🌟 Meet RJXIII — The Artist Redefining Vibes in 2025

If you’re looking for music that blends emotion, style, and unforgettable energy, RJXIII is the artist you need on your playlist right now. With a sound that moves effortlessly between dreamy melodies, punchy beats, and modern storytelling, RJXIII is steadily carving out his place as one of the most exciting artists to watch.

šŸŽ§ Listen to the official playlist on Spotify:

šŸŽ¶ The Sound of RJXIII

Every track from RJXIII feels like a moment — cinematic, emotional, and crafted to stay with you. Whether you’re vibing alone late at night or setting the tone for the day, his music always finds the right frequency.

Here are some of the standout songs that fans can’t stop talking about:

✨ Prom Spell

A dreamy, immersive track with emotional depth and an addictive hook.

šŸš— Passenger Seat

Light, smooth, and perfect for golden-hour drives.

šŸ”„ Chemistry Class

A fun, clever blend of nostalgia and fresh modern production.

šŸŒ™ 3 AM Thoughts

A slow-burn favorite for late-night listeners craving introspection.

šŸ“± First DM Slide

Playful, relatable, and taps right into today’s digital-age storytelling.

šŸ’„ Crush Glitch

Punchy energy meets glitch-styled production — a fan favorite.

šŸŽ›ļø Quantum Diamonds

High-energy, polished, and unforgettable — showcasing versatility.

😈 Cyber Demon Time

Bold, electrifying, and full of attitude.

šŸ”Š Why RJXIII Stands Out

RJXIII isn’t just releasing music — he’s building an experience with each track. His signature mix of melody, emotion, and modern sound design creates songs that resonate deeply with listeners.

Fans describe his music as:

ā€œAddictiveā€ ā€œVibe-heavy and emotionalā€ ā€œPerfect for late nights and long drivesā€ ā€œCinematic storytelling in music formā€

If you love discovering artists before they blow up, this is the moment to press play.

šŸ“© Contact & Bookings

For collaborations, bookings, or media inquiries:

šŸ“§ Email: sunpreet28@yahoo.com

RJXIII is open to working with producers, videographers, influencers, and creative partners who want to build something unique.

šŸŽ§ Start Listening Today

Be one of the first to dive into RJXIII’s world:

šŸ‘‰ Spotify Playlist:

Turn up the volume — RJXIII is just getting started.

School Safety Tips Every Parent, Teacher, and Student Should Know

Ensuring school safety is one of the most important responsibilities shared by parents, educators, and the community. A safe learning environment allows students to focus on their education without fear, stress, or distraction. Whether it’s physical safety, digital protection, or emotional well-being, schools must be prepared, and families should know how to support these efforts.

Below are essential school safety tips and information that can help everyone stay prepared and protected:

1. Emergency Preparedness Matters

Schools should have clear protocols for emergencies such as fire, lockdowns, severe weather, or medical crises.

Parents: Familiarize yourself with the school’s safety plans and review them with your child. Teachers: Regularly practice drills with students so responses become second nature. Students: Take drills seriously and ask questions if you don’t understand the procedures.

2. Safe Travel To and From School

Getting to school safely is just as important as being safe in class.

Walkers: Use sidewalks and crosswalks; avoid distractions like phones while walking. Bikers: Wear helmets and follow traffic rules. Bus Riders: Stay seated, listen to the driver, and avoid horseplay. Drivers: Parents should follow school speed limits, drop-off rules, and be alert for crossing students.

3. Bullying Prevention and Awareness

Bullying—whether in person or online—can have lasting effects.

Parents: Talk openly with your child about their school experiences. Teachers: Watch for warning signs like withdrawal, declining grades, or unexplained injuries. Students: Report bullying immediately—whether you’re a victim or a bystander.

4. Digital and Cyber Safety

Technology is a powerful learning tool, but it comes with risks.

Use strong passwords and never share them. Think before you post—what you share online can last forever. Report suspicious messages or online harassment to a trusted adult. Parents should monitor online activities and set healthy screen time limits.

5. Health and Hygiene Practices

Schools are busy environments where germs spread easily.

Wash hands regularly and cover coughs or sneezes. Stay home when feeling sick to protect others. Schools should ensure access to clean water, hand sanitizer, and well-maintained restrooms.

6. Building a Culture of Respect and Inclusion

Safety isn’t just physical—it’s also emotional. A supportive school environment reduces conflict and stress.

Encourage kindness, respect, and acceptance of differences. Promote open communication between students, teachers, and parents. Celebrate diversity through school programs and activities.

7. See Something, Say Something

Every member of the school community has a role in safety. If you see suspicious activity, unsafe behavior, or something that doesn’t feel right—report it immediately. Early intervention can prevent bigger problems.

Final Thoughts

School safety is not just the responsibility of administrators—it’s a team effort. By staying aware, prepared, and supportive, we can create a safe and nurturing environment where students thrive. When schools, parents, and students work together, learning becomes not only productive but also protected.

Discover the Vibe: DJ Singh is Taking Over Audiomack

If you’re craving fresh desi beats with a global twist, it’s time to plug into the sound of DJ Singh—now streaming exclusively on Audiomack.

From underground Punjabi hip-hop bangers to smooth lo-fi anthems that ride like Sunday sunsets, DJ Singh is not just dropping tracks—he’s crafting vibes. Whether you’re rolling through Malton, chilling in Brampton, or turning up anywhere in the world, his sound speaks the language of hustle, heritage, and heart.

Why You Should Listen:

Authentic Desi Street Stories – Real tales of international student life, immigrant dreams, and the grind that never stops. Bass That Hits Home – Whether it’s dhol-infused drops or deep Punjabi rap, DJ Singh brings heat to your speakers. Culture Meets Flow – Blending traditional Punjabi elements with new-school hip-hop, it’s a sound that’s rooted and revolutionary.

Listen Now – DJ Singh’s Latest Bangers:

Punnu Ki Mohabbat Brampton Di Life Brampton Di Gaddi (Version 2) Dil K-Pop Warga Bindas Zindagi Pind to Canada Thar Tales Mera Yaar Best Brampton Di Shaan Balle Balle Abhi Devyani Pyaar Di Baarish Brampton Anthem Forty Vibin (Punjabi Dholli Version) Brampton Di Gaddi

Follow, Stream & Share

This is just the beginning. DJ Singh is on the rise—and if you’re reading this, you’re already early to the wave. Hit that Follow button on Audiomack, stream your favorite tracks, and share the music that speaks for all of us.

Link Up:

Audiomack.com/DJSingh

Let the world know: #DJsinghOnRepeat

The Power and Peace of Sukhmani Sahib Paath

Sukhmani Sahib is one of the most profound and spiritually uplifting compositions in Sikhism. Written by Guru Arjan Dev Ji, the fifth Sikh Guru, this sacred bani is found in Sri Guru Granth Sahib, spanning from Ang (page) 262 to 296. The word Sukhmani translates to ā€œPearl of Peace,ā€ symbolizing its ability to bring inner tranquility and divine bliss to those who recite it with devotion.

The Structure of Sukhmani Sahib

Sukhmani Sahib consists of 24 Ashtapadis, each containing 8 stanzas. The bani is beautifully structured, offering deep spiritual wisdom and practical guidance for living a peaceful and righteous life. It emphasizes meditating on God’s name (Naam Simran), leading a virtuous life, and seeking the company of the holy (Sangat).

Benefits of Reciting Sukhmani Sahib

Regular recitation of Sukhmani Sahib Paath is believed to bring numerous spiritual, emotional, and even physical benefits:

1. Inner Peace and Mental Clarity

Sukhmani Sahib calms the restless mind and helps in overcoming stress, anxiety, and negative thoughts. The bani instills a sense of peace and contentment, making it a perfect spiritual practice in today’s fast-paced world.

2. Protection from Negativity

The sacred verses serve as a shield against negativity and hardships. Many believe that reciting Sukhmani Sahib with faith removes obstacles and brings divine protection.

3. Strengthens Faith and Devotion

By continuously reflecting on the teachings of Sukhmani Sahib, one develops unwavering faith in Waheguru. It nurtures a deep connection with the Almighty, leading to spiritual growth.

4. Health and Well-being

Many devotees experience healing—both mentally and physically—through the vibrations of this powerful prayer. It is said that the bani brings balance to one’s thoughts, emotions, and even bodily functions.

5. Purification of the Soul

Sukhmani Sahib emphasizes humility, kindness, and gratitude. Reciting it helps in eliminating ego, anger, greed, attachment, and lust—the five vices that cause suffering.

Best Time to Recite Sukhmani Sahib

Although Sukhmani Sahib can be recited at any time of the day, the early morning hours (Amrit Vela) are considered the most effective. Many Sikhs also do Sukhmani Sahib Paath during difficult times, before making important decisions, or as part of their daily meditation routine.

How to Begin Reciting Sukhmani Sahib

1. Choose a Peaceful Environment: Find a quiet place where you can focus without distractions.

2. Maintain Cleanliness: It is advisable to wash hands and cover your head as a sign of respect.

3. Understand the Meaning: While reciting, try to understand the essence of each verse to truly absorb its wisdom.

4. Be Consistent: Whether you recite a few Ashtapadis daily or complete the entire bani at once, consistency brings the most benefits.

Conclusion

Sukhmani Sahib Paath is not just a prayer; it is a way of life. It offers a path to eternal peace, wisdom, and divine love. Whether you are seeking solace in difficult times or striving for a deeper connection with Waheguru, this sacred bani provides the guidance and strength needed to navigate life’s challenges.

If you haven’t yet incorporated Sukhmani Sahib into your daily routine, start today and experience its transformative power. Let the ā€œPearl of Peaceā€ illuminate your soul and bring serenity to your heart.

Sukhmani Sahib is a lengthy bani from Sri Guru Granth Sahib, spanning from Ang (page) 262 to 296. Including the complete paath here would be quite extensive. However, I can guide you on where to find the full text online or provide a downloadable PDF.

You can access the complete Sukhmani Sahib Paath in Gurmukhi, English transliteration, and translation from the following trusted sources:

1. SikhNet (www.sikhnet.com)

2. SGPC (Shiromani Gurdwara Parbandhak Committee) (www.sgpc.net)

3. Gurbani Search Websites like www.srigranth.org

Click to access Sukhmani_Sahib_Hindi.pdf

Sukhmani Sahib: Full Paath (With Translation)

For those who wish to read Sukhmani Sahib in full, you can access the complete text and English translation from the document provided. You can also download a copy here:

šŸ“– Read Sukhmani Sahib Paath (PDF)

Or, listen to the full Sukhmani Sahib recitation:

šŸŽ§ Sukhmani Sahib Full Audio

Sukhmani Sahib in Hindi

ą¤—ą¤‰ą¤”ą¤¼ą„€ ą¤øą„ą¤–ą¤®ą¤Øą„€ मः ą„« ą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
ą©“ ą¤øą¤¤ą¤æą¤—ą„ą¤° ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą„„
आदि ą¤—ą„ą¤°ą¤ नमह ą„„ ą¤œą„ą¤—ą¤¾ą¤¦ą¤æ ą¤—ą„ą¤°ą¤ नमह ą„„ ą¤øą¤¤ą¤æą¤—ą„ą¤°ą¤ नमह ą„„ ą¤øą„ą¤°ą„€ ą¤—ą„ą¤°ą¤¦ą„‡ą¤µą¤ नमह ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
सिमरउ सिमरि सिमरि ą¤øą„ą¤–ą„ पावउ ą„„ कलि ą¤•ą¤²ą„‡ą¤ø तन माहि ą¤®ą¤æą¤Ÿą¤¾ą¤µą¤‰ ą„„ सिमरउ ą¤œą¤¾ą¤øą„ ą¤¬ą¤æą¤øą„ą„ą¤®ą¤­ą¤° ą¤ą¤•ą„ˆ ą„„ ą¤Øą¤¾ą¤®ą„ जपत अगनत ą¤…ą¤Øą„‡ą¤•ą„ˆ ą„„ ą¤¬ą„‡ą¤¦ ą¤Ŗą„ą¤°ą¤¾ą¤Ø ą¤øą¤æą¤®ą„ą¤°ą¤æą¤¤ą¤æ ą¤øą„ą¤§ą¤¾ą¤–ą„ą¤Æą¤° ą„„ ą¤•ą„€ą¤Øą„‡ राम नाम इक ą¤†ą¤–ą„ą¤Æą¤° ą„„ किनका ą¤ą¤• ą¤œą¤æą¤øą„ ą¤œą„€ą¤… ą¤¬ą¤øą¤¾ą¤µą„ˆ ą„„ ता ą¤•ą„€ महिमा ą¤—ą¤Øą„€ न ą¤†ą¤µą„ˆ ą„„ ą¤•ą¤¾ą¤‚ą¤–ą„€ ą¤ą¤•ą„ˆ दरस ą¤¤ą„ą¤¹ą¤¾ą¤°ą„‹ ą„„ नानक उन संगि ą¤®ą„‹ą¤¹ą¤æ ą¤‰ą¤§ą¤¾ą¤°ą„‹ ą„„ą„§ą„„

ą¤øą„ą¤–ą¤®ą¤Øą„€ ą¤øą„ą¤– ą¤…ą¤®ą„ą¤°ą¤æą¤¤ ą¤Ŗą„ą¤°ą¤­ ą¤Øą¤¾ą¤®ą„ ą„„ भगत जना ą¤•ą„ˆ मनि ą¤¬ą¤æą¤øą„ą¤°ą¤¾ą¤® ą„„ रहाउ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि गरभि न ą¤¬ą¤øą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि ą¤¦ą„‚ą¤–ą„ ą¤œą¤®ą„ ą¤Øą¤øą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि ą¤•ą¤¾ą¤²ą„ ą¤Ŗą¤°ą¤¹ą¤°ą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि ą¤¦ą„ą¤øą¤®ą¤Øą„ ą¤Ÿą¤°ą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ सिमरत ą¤•ą¤›ą„ ą¤¬ą¤æą¤˜ą¤Øą„ न ą¤²ą¤¾ą¤—ą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि ą¤…ą¤Øą¤¦ą¤æą¤Øą„ ą¤œą¤¾ą¤—ą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि भउ न ą¤¬ą¤æą¤†ą¤Ŗą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि ą¤¦ą„ą¤–ą„ न ą¤øą¤‚ą¤¤ą¤¾ą¤Ŗą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ का ą¤øą¤æą¤®ą¤°ą¤Øą„ साध ą¤•ą„ˆ संगि ą„„ सरब निधान नानक हरि रंगि ą„„ą„Øą„„

ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि रिधि सिधि नउ निधि ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि ą¤—ą¤æą¤†ą¤Øą„ ą¤§ą¤æą¤†ą¤Øą„ ą¤¤ą¤¤ą„ ą¤¬ą„ą¤§ą¤æ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि जप तप ą¤Ŗą„‚ą¤œą¤¾ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि ą¤¬ą¤æą¤Øą¤øą„ˆ ą¤¦ą„‚ą¤œą¤¾ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि ą¤¤ą„€ą¤°ą¤„ ą¤‡ą¤øą¤Øą¤¾ą¤Øą„€ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि दरगह ą¤®ą¤¾ą¤Øą„€ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि ą¤¹ą„‹ą¤‡ ą¤øą„ भला ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि ą¤øą„ą¤«ą¤² फला ą„„ ą¤øą„‡ सिमरहि जिन आपि ą¤øą¤æą¤®ą¤°ą¤¾ą¤ ą„„ नानक ता ą¤•ą„ˆ लागउ ą¤Ŗą¤¾ą¤ ą„„ą„©ą„„

ą¤Ŗą„ą¤°ą¤­ का ą¤øą¤æą¤®ą¤°ą¤Øą„ सभ ą¤¤ą„‡ ऊचा ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि ą¤‰ą¤§ą¤°ą„‡ ą¤®ą„‚ą¤šą¤¾ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि ą¤¤ą„ą¤°ą¤æą¤øą¤Øą¤¾ ą¤¬ą„ą¤ą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि ą¤øą¤­ą„ ą¤•ą¤æą¤›ą„ ą¤øą„ą¤ą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि ą¤Øą¤¾ą¤¹ą„€ जम ą¤¤ą„ą¤°ą¤¾ą¤øą¤¾ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि ą¤Ŗą„‚ą¤°ą¤Ø आसा ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि मन ą¤•ą„€ ą¤®ą¤²ą„ ą¤œą¤¾ą¤‡ ą„„ ą¤…ą¤®ą„ą¤°ą¤æą¤¤ ą¤Øą¤¾ą¤®ą„ रिद माहि समाइ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤œą„€ बसहि साध ą¤•ą„€ रसना ą„„ नानक जन का दासनि दसना ą„„ą„Ŗą„„

ą¤Ŗą„ą¤°ą¤­ कउ सिमरहि ą¤øą„‡ ą¤§ą¤Øą¤µą¤‚ą¤¤ą„‡ ą„„ ą¤Ŗą„ą¤°ą¤­ कउ सिमरहि ą¤øą„‡ ą¤Ŗą¤¤ą¤æą¤µą¤‚ą¤¤ą„‡ ą„„ ą¤Ŗą„ą¤°ą¤­ कउ सिमरहि ą¤øą„‡ जन परवान ą„„ ą¤Ŗą„ą¤°ą¤­ कउ सिमरहि ą¤øą„‡ ą¤Ŗą„ą¤°ą¤– ą¤Ŗą„ą¤°ą¤§ą¤¾ą¤Ø ą„„ ą¤Ŗą„ą¤°ą¤­ कउ सिमरहि सि ą¤¬ą„‡ą¤®ą„ą¤¹ą¤¤ą¤¾ą¤œą„‡ ą„„ ą¤Ŗą„ą¤°ą¤­ कउ सिमरहि सि सरब ą¤•ą„‡ ą¤°ą¤¾ą¤œą„‡ ą„„ ą¤Ŗą„ą¤°ą¤­ कउ सिमरहि ą¤øą„‡ ą¤øą„ą¤–ą¤µą¤¾ą¤øą„€ ą„„ ą¤Ŗą„ą¤°ą¤­ कउ सिमरहि सदा ą¤…ą¤¬ą¤æą¤Øą¤¾ą¤øą„€ ą„„ सिमरन ą¤¤ą„‡ ą¤²ą¤¾ą¤—ą„‡ जिन आपि दइआला ą„„ नानक जन ą¤•ą„€ ą¤®ą¤‚ą¤—ą„ˆ रवाला ą„„ą„«ą„„

ą¤Ŗą„ą¤°ą¤­ कउ सिमरहि ą¤øą„‡ ą¤Ŗą¤°ą¤‰ą¤Ŗą¤•ą¤¾ą¤°ą„€ ą„„ ą¤Ŗą„ą¤°ą¤­ कउ सिमरहि तिन सद ą¤¬ą¤²ą¤æą¤¹ą¤¾ą¤°ą„€ ą„„ ą¤Ŗą„ą¤°ą¤­ कउ सिमरहि ą¤øą„‡ ą¤®ą„ą¤– ą¤øą„ą¤¹ą¤¾ą¤µą„‡ ą„„ ą¤Ŗą„ą¤°ą¤­ कउ सिमरहि तिन ą¤øą„‚ą¤–ą¤æ ą¤¬ą¤æą¤¹ą¤¾ą¤µą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ कउ सिमरहि तिन ą¤†ą¤¤ą¤®ą„ ą¤œą„€ą¤¤ą¤¾ ą„„ ą¤Ŗą„ą¤°ą¤­ कउ सिमरहि तिन निरमल ą¤°ą„€ą¤¤ą¤¾ ą„„ ą¤Ŗą„ą¤°ą¤­ कउ सिमरहि तिन अनद ą¤˜ą¤Øą„‡ą¤°ą„‡ ą„„ ą¤Ŗą„ą¤°ą¤­ कउ सिमरहि बसहि हरि ą¤Øą„‡ą¤°ą„‡ ą„„ संत ą¤•ą„ą¤°ą¤æą¤Ŗą¤¾ ą¤¤ą„‡ ą¤…ą¤Øą¤¦ą¤æą¤Øą„ ą¤œą¤¾ą¤—ą¤æ ą„„ नानक ą¤øą¤æą¤®ą¤°ą¤Øą„ ą¤Ŗą„‚ą¤°ą„ˆ भागि ą„„ą„¬ą„„

ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि ą¤•ą¤¾ą¤°ą¤œ ą¤Ŗą„‚ą¤°ą„‡ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि ą¤•ą¤¬ą¤¹ą„ न ą¤ą„‚ą¤°ą„‡ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि हरि ą¤—ą„ą¤Ø ą¤¬ą¤¾ą¤Øą„€ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि सहजि ą¤øą¤®ą¤¾ą¤Øą„€ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि निहचल ą¤†ą¤øą¤Øą„ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि कमल ą¤¬ą¤æą¤—ą¤¾ą¤øą¤Øą„ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सिमरनि अनहद ą¤ą„ą¤Øą¤•ą¤¾ą¤° ą„„ ą¤øą„ą¤–ą„ ą¤Ŗą„ą¤°ą¤­ सिमरन का ą¤…ą¤‚ą¤¤ą„ न पार ą„„ सिमरहि ą¤øą„‡ जन जिन कउ ą¤Ŗą„ą¤°ą¤­ मइआ ą„„ नानक तिन जन ą¤øą¤°ą¤Øą„€ पइआ ą„„ą„­ą„„

हरि ą¤øą¤æą¤®ą¤°ą¤Øą„ करि भगत ą¤Ŗą„ą¤°ą¤—ą¤Ÿą¤¾ą¤ ą„„ हरि सिमरनि लगि ą¤¬ą„‡ą¤¦ ą¤‰ą¤Ŗą¤¾ą¤ ą„„ हरि सिमरनि ą¤­ą¤ सिध ą¤œą¤¤ą„€ ą¤¦ą¤¾ą¤¤ą„‡ ą„„ हरि सिमरनि ą¤Øą„€ą¤š ą¤šą¤¹ą„ ą¤•ą„ą¤‚ą¤Ÿ ą¤œą¤¾ą¤¤ą„‡ ą„„ हरि सिमरनि ą¤§ą¤¾ą¤°ą„€ सभ धरना ą„„ सिमरि सिमरि हरि कारन करना ą„„ हरि सिमरनि ą¤•ą„€ą¤“ सगल अकारा ą„„ हरि सिमरन महि आपि निरंकारा ą„„ करि किरपा ą¤œą¤æą¤øą„ आपि ą¤¬ą„ą¤ą¤¾ą¤‡ą¤† ą„„ नानक ą¤—ą„ą¤°ą¤®ą„ą¤–ą¤æ हरि ą¤øą¤æą¤®ą¤°ą¤Øą„ तिनि पाइआ ą„„ą„®ą„„ą„§ą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
ą¤¦ą„€ą¤Ø दरद ą¤¦ą„ą¤– ą¤­ą¤‚ą¤œą¤Øą¤¾ घटि घटि नाऄ अनाऄ ą„„ सरणि ą¤¤ą„ą¤®ą„ą¤¹ą¤¾ą¤°ą„€ आइओ नानक ą¤•ą„‡ ą¤Ŗą„ą¤°ą¤­ साऄ ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
जह मात पिता ą¤øą„ą¤¤ ą¤®ą„€ą¤¤ न भाई ą„„ मन ऊहा ą¤Øą¤¾ą¤®ą„ ą¤¤ą„‡ą¤°ą„ˆ संगि सहाई ą„„ जह महा भइआन ą¤¦ą„‚ą¤¤ जम ą¤¦ą¤²ą„ˆ ą„„ तह ą¤•ą„‡ą¤µą¤² ą¤Øą¤¾ą¤®ą„ संगि ą¤¤ą„‡ą¤°ą„ˆ ą¤šą¤²ą„ˆ ą„„ जह ą¤®ą„ą¤øą¤•ą¤² ą¤¹ą„‹ą¤µą„ˆ अति ą¤­ą¤¾ą¤°ą„€ ą„„ हरि ą¤•ą„‹ ą¤Øą¤¾ą¤®ą„ खिन माहि ą¤‰ą¤§ą¤¾ą¤°ą„€ ą„„ अनिक ą¤Ŗą„ą¤Øą¤¹ą¤šą¤°ą¤Ø करत ą¤Øą¤¹ą„€ ą¤¤ą¤°ą„ˆ ą„„ हरि ą¤•ą„‹ ą¤Øą¤¾ą¤®ą„ ą¤•ą„‹ą¤Ÿą¤æ पाप ą¤Ŗą¤°ą¤¹ą¤°ą„ˆ ą„„ ą¤—ą„ą¤°ą¤®ą„ą¤–ą¤æ ą¤Øą¤¾ą¤®ą„ ą¤œą¤Ŗą¤¹ą„ मन ą¤®ą„‡ą¤°ą„‡ ą„„ नानक ą¤Ŗą¤¾ą¤µą¤¹ą„ ą¤øą„‚ą¤– ą¤˜ą¤Øą„‡ą¤°ą„‡ ą„„ą„§ą„„

सगल ą¤øą„ą¤°ą¤æą¤øą¤Ÿą¤æ ą¤•ą„‹ राजा ą¤¦ą„ą¤–ą„€ą¤† ą„„ हरि का ą¤Øą¤¾ą¤®ą„ जपत ą¤¹ą„‹ą¤‡ ą¤øą„ą¤–ą„€ą¤† ą„„ लाख ą¤•ą¤°ą„‹ą¤°ą„€ ą¤¬ą¤‚ą¤§ą„ न ą¤Ŗą¤°ą„ˆ ą„„ हरि का ą¤Øą¤¾ą¤®ą„ जपत ą¤Øą¤æą¤øą¤¤ą¤°ą„ˆ ą„„ अनिक माइआ रंग तिख न ą¤¬ą„ą¤ą¤¾ą¤µą„ˆ ą„„ हरि का ą¤Øą¤¾ą¤®ą„ जपत ą¤†ą¤˜ą¤¾ą¤µą„ˆ ą„„ जिह मारगि ą¤‡ą¤¹ą„ जात ą¤‡ą¤•ą„‡ą¤²ą¤¾ ą„„ तह हरि ą¤Øą¤¾ą¤®ą„ संगि ą¤¹ą„‹ą¤¤ ą¤øą„ą¤¹ą„‡ą¤²ą¤¾ ą„„ ऐसा ą¤Øą¤¾ą¤®ą„ मन सदा ą¤§ą¤æą¤†ą¤ˆą¤ ą„„ नानक ą¤—ą„ą¤°ą¤®ą„ą¤–ą¤æ परम गति पाईऐ ą„„ą„Øą„„

ą¤›ą„‚ą¤Ÿą¤¤ ą¤Øą¤¹ą„€ ą¤•ą„‹ą¤Ÿą¤æ लख ą¤¬ą¤¾ą¤¹ą„€ ą„„ ą¤Øą¤¾ą¤®ą„ जपत तह पारि ą¤Ŗą¤°ą¤¾ą¤¹ą„€ ą„„ अनिक बिघन जह आइ ą¤øą¤‚ą¤˜ą¤¾ą¤°ą„ˆ ą„„ हरि का ą¤Øą¤¾ą¤®ą„ ततकाल ą¤‰ą¤§ą¤¾ą¤°ą„ˆ ą„„ अनिक ą¤œą„‹ą¤Øą¤æ ą¤œą¤Øą¤®ą„ˆ मरि जाम ą„„ ą¤Øą¤¾ą¤®ą„ जपत ą¤Ŗą¤¾ą¤µą„ˆ ą¤¬ą¤æą¤øą„ą¤°ą¤¾ą¤® ą„„ हउ ą¤®ą„ˆą¤²ą¤¾ ą¤®ą¤²ą„ ą¤•ą¤¬ą¤¹ą„ न ą¤§ą„‹ą¤µą„ˆ ą„„ हरि का ą¤Øą¤¾ą¤®ą„ ą¤•ą„‹ą¤Ÿą¤æ पाप ą¤–ą„‹ą¤µą„ˆ ą„„ ऐसा ą¤Øą¤¾ą¤®ą„ ą¤œą¤Ŗą¤¹ą„ मन रंगि ą„„ नानक पाईऐ साध ą¤•ą„ˆ संगि ą„„ą„©ą„„

जिह मारग ą¤•ą„‡ ą¤—ą¤Øą„‡ जाहि न ą¤•ą„‹ą¤øą¤¾ ą„„ हरि का ą¤Øą¤¾ą¤®ą„ ऊहा संगि ą¤¤ą„‹ą¤øą¤¾ ą„„ जिह ą¤Ŗą„ˆą¤”ą„ˆ महा अंध ą¤—ą„ą¤¬ą¤¾ą¤°ą¤¾ ą„„ हरि का ą¤Øą¤¾ą¤®ą„ संगि ą¤‰ą¤œą„€ą¤†ą¤°ą¤¾ ą„„ जहा पंऄि ą¤¤ą„‡ą¤°ą¤¾ ą¤•ą„‹ न ą¤øą¤æą¤žą¤¾ą¤Øą„‚ ą„„ हरि का ą¤Øą¤¾ą¤®ą„ तह नालि ą¤Ŗą¤›ą¤¾ą¤Øą„‚ ą„„ जह महा भइआन तपति ą¤¬ą¤¹ą„ घाम ą„„ तह हरि ą¤•ą„‡ नाम ą¤•ą„€ ą¤¤ą„ą¤® ऊपरि छाम ą„„ जहा ą¤¤ą„ą¤°ą¤æą¤–ą¤¾ मन ą¤¤ą„ą¤ą„ ą¤†ą¤•ą¤°ą¤–ą„ˆ ą„„ तह नानक हरि हरि ą¤…ą¤®ą„ą¤°ą¤æą¤¤ą„ ą¤¬ą¤°ą¤–ą„ˆ ą„„ą„Ŗą„„

भगत जना ą¤•ą„€ बरतनि ą¤Øą¤¾ą¤®ą„ ą„„ संत जना ą¤•ą„ˆ मनि ą¤¬ą¤æą¤øą„ą¤°ą¤¾ą¤®ą„ ą„„ हरि का ą¤Øą¤¾ą¤®ą„ दास ą¤•ą„€ ą¤“ą¤Ÿ ą„„ हरि ą¤•ą„ˆ नामि ą¤‰ą¤§ą¤°ą„‡ जन ą¤•ą„‹ą¤Ÿą¤æ ą„„ हरि ą¤œą¤øą„ करत संत ą¤¦ą¤æą¤Øą„ राति ą„„ हरि हरि ą¤…ą¤‰ą¤–ą¤§ą„ साध कमाति ą„„ हरि जन ą¤•ą„ˆ हरि ą¤Øą¤¾ą¤®ą„ ą¤Øą¤æą¤§ą¤¾ą¤Øą„ ą„„ ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤®ą¤æ जन ą¤•ą„€ą¤Øą„‹ दान ą„„ मन तन रंगि ą¤°ą¤¤ą„‡ रंग ą¤ą¤•ą„ˆ ą„„ नानक जन ą¤•ą„ˆ बिरति ą¤¬ą¤æą¤¬ą„‡ą¤•ą„ˆ ą„„ą„«ą„„

हरि का ą¤Øą¤¾ą¤®ą„ जन कउ ą¤®ą„ą¤•ą¤¤ą¤æ ą¤œą„ą¤—ą¤¤ą¤æ ą„„ हरि ą¤•ą„ˆ नामि जन कउ ą¤¤ą„ą¤°ą¤æą¤Ŗą¤¤ą¤æ ą¤­ą„ą¤—ą¤¤ą¤æ ą„„ हरि का ą¤Øą¤¾ą¤®ą„ जन का ą¤°ą„‚ą¤Ŗ ą¤°ą¤‚ą¤—ą„ ą„„ हरि ą¤Øą¤¾ą¤®ą„ जपत कब ą¤Ŗą¤°ą„ˆ न ą¤­ą¤‚ą¤—ą„ ą„„ हरि का ą¤Øą¤¾ą¤®ą„ जन ą¤•ą„€ ą¤µą¤”ą¤æą¤†ą¤ˆ ą„„ हरि ą¤•ą„ˆ नामि जन ą¤øą„‹ą¤­ą¤¾ पाई ą„„ हरि का ą¤Øą¤¾ą¤®ą„ जन कउ ą¤­ą„‹ą¤— ą¤œą„‹ą¤— ą„„ हरि ą¤Øą¤¾ą¤®ą„ जपत ą¤•ą¤›ą„ नाहि ą¤¬ą¤æą¤“ą¤—ą„ ą„„ ą¤œą¤Øą„ राता हरि नाम ą¤•ą„€ ą¤øą„‡ą¤µą¤¾ ą„„ नानक ą¤Ŗą„‚ą¤œą„ˆ हरि हरि ą¤¦ą„‡ą¤µą¤¾ ą„„ą„¬ą„„

हरि हरि जन ą¤•ą„ˆ ą¤®ą¤¾ą¤²ą„ ą¤–ą¤œą„€ą¤Øą¤¾ ą„„ हरि ą¤§ą¤Øą„ जन कउ आपि ą¤Ŗą„ą¤°ą¤­ą¤æ ą¤¦ą„€ą¤Øą¤¾ ą„„ हरि हरि जन ą¤•ą„ˆ ą¤“ą¤Ÿ ą¤øą¤¤ą¤¾ą¤£ą„€ ą„„ हरि ą¤Ŗą„ą¤°ą¤¤ą¤¾ą¤Ŗą¤æ जन अवर न ą¤œą¤¾ą¤£ą„€ ą„„ ओति ą¤Ŗą„‹ą¤¤ą¤æ जन हरि रसि ą¤°ą¤¾ą¤¤ą„‡ ą„„ ą¤øą„ą¤‚ą¤Ø समाधि नाम रस ą¤®ą¤¾ą¤¤ą„‡ ą„„ आठ पहर ą¤œą¤Øą„ हरि हरि ą¤œą¤Ŗą„ˆ ą„„ हरि का ą¤­ą¤—ą¤¤ą„ ą¤Ŗą„ą¤°ą¤—ą¤Ÿ ą¤Øą¤¹ą„€ ą¤›ą¤Ŗą„ˆ ą„„ हरि ą¤•ą„€ भगति ą¤®ą„ą¤•ą¤¤ą¤æ ą¤¬ą¤¹ą„ ą¤•ą¤°ą„‡ ą„„ नानक जन संगि ą¤•ą„‡ą¤¤ą„‡ ą¤¤ą¤°ą„‡ ą„„ą„­ą„„

ą¤Ŗą¤¾ą¤°ą¤œą¤¾ą¤¤ą„ ą¤‡ą¤¹ą„ हरि ą¤•ą„‹ नाम ą„„ ą¤•ą¤¾ą¤®ą¤§ą„‡ą¤Ø हरि हरि ą¤—ą„ą¤£ गाम ą„„ सभ ą¤¤ą„‡ ऊतम हरि ą¤•ą„€ कऄा ą„„ ą¤Øą¤¾ą¤®ą„ ą¤øą„ą¤Øą¤¤ दरद ą¤¦ą„ą¤– लऄा ą„„ नाम ą¤•ą„€ महिमा संत रिद ą¤µą¤øą„ˆ ą„„ संत ą¤Ŗą„ą¤°ą¤¤ą¤¾ą¤Ŗą¤æ ą¤¦ą„ą¤°ą¤¤ą„ ą¤øą¤­ą„ ą¤Øą¤øą„ˆ ą„„ संत का ą¤øą¤‚ą¤—ą„ ą¤µą¤”ą¤­ą¤¾ą¤—ą„€ पाईऐ ą„„ संत ą¤•ą„€ ą¤øą„‡ą¤µą¤¾ ą¤Øą¤¾ą¤®ą„ ą¤§ą¤æą¤†ą¤ˆą¤ ą„„ नाम ą¤¤ą„ą¤²ą¤æ ą¤•ą¤›ą„ ą¤…ą¤µą¤°ą„ न ą¤¹ą„‹ą¤‡ ą„„ नानक ą¤—ą„ą¤°ą¤®ą„ą¤–ą¤æ ą¤Øą¤¾ą¤®ą„ ą¤Ŗą¤¾ą¤µą„ˆ ą¤œą¤Øą„ ą¤•ą„‹ą¤‡ ą„„ą„®ą„„ą„Øą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
ą¤¬ą¤¹ą„ ą¤øą¤¾ą¤øą¤¤ą„ą¤° ą¤¬ą¤¹ą„ ą¤øą¤æą¤®ą„ą¤°ą¤æą¤¤ą„€ ą¤Ŗą„‡ą¤–ą„‡ सरब ą¤¢ą¤¢ą„‹ą¤²ą¤æ ą„„ ą¤Ŗą„‚ą¤œą¤øą¤æ ą¤Øą¤¾ą¤¹ą„€ हरि ą¤¹ą¤°ą„‡ नानक नाम ą¤…ą¤®ą„‹ą¤² ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
जाप ताप गिआन सभि धिआन ą„„ ą¤–ą¤Ÿ ą¤øą¤¾ą¤øą¤¤ą„ą¤° ą¤øą¤æą¤®ą„ą¤°ą¤æą¤¤ą¤æ वखिआन ą„„ ą¤œą„‹ą¤— अभिआस करम ą¤§ą„ą¤°ą¤® किरिआ ą„„ सगल तिआगि बन ą¤®ą¤§ą„‡ फिरिआ ą„„ अनिक ą¤Ŗą„ą¤°ą¤•ą¤¾ą¤° ą¤•ą„€ą¤ ą¤¬ą¤¹ą„ जतना ą„„ ą¤Ŗą„ą¤‚ą¤Ø दान ą¤¹ą„‹ą¤®ą„‡ ą¤¬ą¤¹ą„ रतना ą„„ ą¤øą¤°ą„€ą¤°ą„ ą¤•ą¤Ÿą¤¾ą¤‡ ą¤¹ą„‹ą¤®ą„ˆ करि ą¤°ą¤¾ą¤¤ą„€ ą„„ वरत ą¤Øą„‡ą¤® ą¤•ą¤°ą„ˆ ą¤¬ą¤¹ą„ ą¤­ą¤¾ą¤¤ą„€ ą„„ ą¤Øą¤¹ą„€ ą¤¤ą„ą¤²ą¤æ राम नाम ą¤¬ą„€ą¤šą¤¾ą¤° ą„„ नानक ą¤—ą„ą¤°ą¤®ą„ą¤–ą¤æ ą¤Øą¤¾ą¤®ą„ ą¤œą¤Ŗą„€ą¤ इक बार ą„„ą„§ą„„

नउ खंऔ ą¤Ŗą„ą¤°ą¤æą¤„ą¤®ą„€ ą¤«ą¤æą¤°ą„ˆ ą¤šą¤æą¤°ą„ ą¤œą„€ą¤µą„ˆ ą„„ महा ą¤‰ą¤¦ą¤¾ą¤øą„ ą¤¤ą¤Ŗą„€ą¤øą¤°ą„ ą¤„ą„€ą¤µą„ˆ ą„„ अगनि माहि ą¤¹ą„‹ą¤®ą¤¤ परान ą„„ कनिक ą¤…ą¤øą„ą¤µ ą¤¹ą„ˆą¤µą¤° ą¤­ą„‚ą¤®ą¤æ दान ą„„ ą¤Øą¤æą¤‰ą¤²ą„€ करम ą¤•ą¤°ą„ˆ ą¤¬ą¤¹ą„ आसन ą„„ ą¤œą„ˆą¤Ø मारग ą¤øą¤‚ą¤œą¤® अति साधन ą„„ निमख निमख करि ą¤øą¤°ą„€ą¤°ą„ ą¤•ą¤Ÿą¤¾ą¤µą„ˆ ą„„ तउ ą¤­ą„€ ą¤¹ą¤‰ą¤®ą„ˆ ą¤®ą„ˆą¤²ą„ न ą¤œą¤¾ą¤µą„ˆ ą„„ हरि ą¤•ą„‡ नाम समसरि ą¤•ą¤›ą„ नाहि ą„„ नानक ą¤—ą„ą¤°ą¤®ą„ą¤–ą¤æ ą¤Øą¤¾ą¤®ą„ जपत गति पाहि ą„„ą„Øą„„

मन कामना ą¤¤ą„€ą¤°ą¤„ ą¤¦ą„‡ą¤¹ ą¤›ą„ą¤Ÿą„ˆ ą„„ ą¤—ą¤°ą¤¬ą„ ą¤—ą„ą¤®ą¤¾ą¤Øą„ न मन ą¤¤ą„‡ ą¤¹ą„ą¤Ÿą„ˆ ą„„ ą¤øą„‹ą¤š ą¤•ą¤°ą„ˆ ą¤¦ą¤æą¤Øą¤øą„ ą¤…ą¤°ą„ राति ą„„ मन ą¤•ą„€ ą¤®ą„ˆą¤²ą„ न तन ą¤¤ą„‡ जाति ą„„ ą¤‡ą¤øą„ ą¤¦ą„‡ą¤¹ą„€ कउ ą¤¬ą¤¹ą„ साधना ą¤•ą¤°ą„ˆ ą„„ मन ą¤¤ą„‡ ą¤•ą¤¬ą¤¹ą„‚ न बिखिआ ą¤Ÿą¤°ą„ˆ ą„„ जलि ą¤§ą„‹ą¤µą„ˆ ą¤¬ą¤¹ą„ ą¤¦ą„‡ą¤¹ ą¤…ą¤Øą„€ą¤¤ą¤æ ą„„ ą¤øą„ą¤§ कहा ą¤¹ą„‹ą¤‡ ą¤•ą¤¾ą¤šą„€ ą¤­ą„€ą¤¤ą¤æ ą„„ मन हरि ą¤•ą„‡ नाम ą¤•ą„€ महिमा ऊच ą„„ नानक नामि ą¤‰ą¤§ą¤°ą„‡ पतित ą¤¬ą¤¹ą„ ą¤®ą„‚ą¤š ą„„ą„©ą„„

ą¤¬ą¤¹ą„ą¤¤ą„ सिआणप जम का भउ ą¤¬ą¤æą¤†ą¤Ŗą„ˆ ą„„ अनिक जतन करि ą¤¤ą„ą¤°ą¤æą¤øą¤Ø ना ą¤§ą„ą¤°ą¤¾ą¤Ŗą„ˆ ą„„ ą¤­ą„‡ą¤– ą¤…ą¤Øą„‡ą¤• अगनि ą¤Øą¤¹ą„€ ą¤¬ą„ą¤ą„ˆ ą„„ ą¤•ą„‹ą¤Ÿą¤æ उपाव दरगह ą¤Øą¤¹ą„€ ą¤øą¤æą¤ą„ˆ ą„„ ą¤›ą„‚ą¤Ÿą¤øą¤æ ą¤Øą¤¾ą¤¹ą„€ ऊभ पइआलि ą„„ ą¤®ą„‹ą¤¹ą¤æ बिआपहि माइआ जालि ą„„ अवर ą¤•ą¤°ą¤¤ą„‚ą¤¤ą¤æ ą¤øą¤—ą¤²ą„€ ą¤œą¤®ą„ ą¤”ą¤¾ą¤Øą„ˆ ą„„ ą¤—ą„‹ą¤µą¤æą¤‚ą¤¦ भजन ą¤¬ą¤æą¤Øą„ ą¤¤ą¤æą¤²ą„ ą¤Øą¤¹ą„€ ą¤®ą¤¾ą¤Øą„ˆ ą„„ हरि का ą¤Øą¤¾ą¤®ą„ जपत ą¤¦ą„ą¤–ą„ ą¤œą¤¾ą¤‡ ą„„ नानक ą¤¬ą„‹ą¤²ą„ˆ सहजि ą¤øą„ą¤­ą¤¾ą¤‡ ą„„ą„Ŗą„„

चारि पदारऄ ą¤œą„‡ ą¤•ą„‹ ą¤®ą¤¾ą¤—ą„ˆ ą„„ साध जना ą¤•ą„€ ą¤øą„‡ą¤µą¤¾ ą¤²ą¤¾ą¤—ą„ˆ ą„„ ą¤œą„‡ ą¤•ą„‹ ą¤†ą¤Ŗą„ą¤Øą¤¾ ą¤¦ą„‚ą¤–ą„ ą¤®ą¤æą¤Ÿą¤¾ą¤µą„ˆ ą„„ हरि हरि ą¤Øą¤¾ą¤®ą„ ą¤°ą¤æą¤¦ą„ˆ सद ą¤—ą¤¾ą¤µą„ˆ ą„„ ą¤œą„‡ ą¤•ą„‹ ą¤…ą¤Ŗą„ą¤Øą„€ ą¤øą„‹ą¤­ą¤¾ ą¤²ą„‹ą¤°ą„ˆ ą„„ साधसंगि इह ą¤¹ą¤‰ą¤®ą„ˆ ą¤›ą„‹ą¤°ą„ˆ ą„„ ą¤œą„‡ ą¤•ą„‹ जनम मरण ą¤¤ą„‡ ą¤”ą¤°ą„ˆ ą„„ साध जना ą¤•ą„€ ą¤øą¤°ą¤Øą„€ ą¤Ŗą¤°ą„ˆ ą„„ ą¤œą¤æą¤øą„ जन कउ ą¤Ŗą„ą¤°ą¤­ दरस पिआसा ą„„ नानक ता ą¤•ą„ˆ बलि बलि जासा ą„„ą„«ą„„

सगल ą¤Ŗą„ą¤°ą¤– महि ą¤Ŗą„ą¤°ą¤–ą„ ą¤Ŗą„ą¤°ą¤§ą¤¾ą¤Øą„ ą„„ साधसंगि जा का ą¤®ą¤æą¤Ÿą„ˆ ą¤…ą¤­ą¤æą¤®ą¤¾ą¤Øą„ ą„„ आपस कउ ą¤œą„‹ ą¤œą¤¾ą¤£ą„ˆ ą¤Øą„€ą¤šą¤¾ ą„„ ą¤øą„‹ą¤Š ą¤—ą¤Øą„€ą¤ सभ ą¤¤ą„‡ ऊचा ą„„ जा का ą¤®ą¤Øą„ ą¤¹ą„‹ą¤‡ सगल ą¤•ą„€ ą¤°ą„€ą¤Øą¤¾ ą„„ हरि हरि ą¤Øą¤¾ą¤®ą„ तिनि घटि घटि ą¤šą„€ą¤Øą¤¾ ą„„ मन ą¤…ą¤Ŗą„ą¤Øą„‡ ą¤¤ą„‡ ą¤¬ą„ą¤°ą¤¾ मिटाना ą„„ ą¤Ŗą„‡ą¤–ą„ˆ सगल ą¤øą„ą¤°ą¤æą¤øą¤Ÿą¤æ साजना ą„„ ą¤øą„‚ą¤– ą¤¦ą„‚ą¤– जन सम ą¤¦ą„ą¤°ą¤æą¤øą¤Ÿą„‡ą¤¤ą¤¾ ą„„ नानक पाप ą¤Ŗą„ą¤‚ą¤Ø ą¤Øą¤¹ą„€ ą¤²ą„‡ą¤Ŗą¤¾ ą„„ą„¬ą„„

निरधन कउ ą¤§ą¤Øą„ ą¤¤ą„‡ą¤°ą„‹ नाउ ą„„ ą¤Øą¤æą¤„ą¤¾ą¤µą„‡ कउ नाउ ą¤¤ą„‡ą¤°ą¤¾ ऄाउ ą„„ ą¤Øą¤æą¤®ą¤¾ą¤Øą„‡ कउ ą¤Ŗą„ą¤°ą¤­ ą¤¤ą„‡ą¤°ą„‹ ą¤®ą¤¾ą¤Øą„ ą„„ सगल घटा कउ ą¤¦ą„‡ą¤µą¤¹ą„ ą¤¦ą¤¾ą¤Øą„ ą„„ करन करावनहार ą¤øą„ą¤†ą¤®ą„€ ą„„ सगल घटा ą¤•ą„‡ ą¤…ą¤‚ą¤¤ą¤°ą¤œą¤¾ą¤®ą„€ ą„„ ą¤…ą¤Ŗą¤Øą„€ गति मिति ą¤œą¤¾ą¤Øą¤¹ą„ ą¤†ą¤Ŗą„‡ ą„„ आपन संगि आपि ą¤Ŗą„ą¤°ą¤­ ą¤°ą¤¾ą¤¤ą„‡ ą„„ ą¤¤ą„ą¤®ą„ą¤¹ą¤°ą„€ उसतति ą¤¤ą„ą¤® ą¤¤ą„‡ ą¤¹ą„‹ą¤‡ ą„„ नानक ą¤…ą¤µą¤°ą„ न जानसि ą¤•ą„‹ą¤‡ ą„„ą„­ą„„

सरब धरम महि ą¤øą„ą¤°ą„‡ą¤øą¤Ÿ ą¤§ą¤°ą¤®ą„ ą„„ हरि ą¤•ą„‹ ą¤Øą¤¾ą¤®ą„ जपि निरमल ą¤•ą¤°ą¤®ą„ ą„„ सगल ą¤•ą„ą¤°ą¤æą¤† महि ऊतम किरिआ ą„„ साधसंगि ą¤¦ą„ą¤°ą¤®ą¤¤ą¤æ ą¤®ą¤²ą„ हिरिआ ą„„ सगल उदम महि ą¤‰ą¤¦ą¤®ą„ भला ą„„ हरि का ą¤Øą¤¾ą¤®ą„ ą¤œą¤Ŗą¤¹ą„ ą¤œą„€ą¤… सदा ą„„ सगल ą¤¬ą¤¾ą¤Øą„€ महि ą¤…ą¤®ą„ą¤°ą¤æą¤¤ ą¤¬ą¤¾ą¤Øą„€ ą„„ हरि ą¤•ą„‹ ą¤œą¤øą„ ą¤øą„ą¤Øą¤æ रसन ą¤¬ą¤–ą¤¾ą¤Øą„€ ą„„ सगल ऄान ą¤¤ą„‡ ą¤“ą¤¹ą„ ऊतम ą¤„ą¤¾ą¤Øą„ ą„„ नानक जिह घटि ą¤µą¤øą„ˆ हरि ą¤Øą¤¾ą¤®ą„ ą„„ą„®ą„„ą„©ą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
ą¤Øą¤æą¤°ą¤—ą„ą¤Øą„€ą¤†ą¤° इआनिआ ą¤øą„‹ ą¤Ŗą„ą¤°ą¤­ą„ सदा समालि ą„„ जिनि ą¤•ą„€ą¤† ą¤¤ą¤æą¤øą„ ą¤šą„€ą¤¤ą¤æ ą¤°ą¤–ą„ नानक ą¤Øą¤æą¤¬ą¤¹ą„€ नालि ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
ą¤°ą¤®ą¤ˆą¤† ą¤•ą„‡ ą¤—ą„ą¤Ø ą¤šą„‡ą¤¤ą¤æ ą¤Ŗą¤°ą¤¾ą¤Øą„€ ą„„ कवन ą¤®ą„‚ą¤² ą¤¤ą„‡ कवन ą¤¦ą„ą¤°ą¤æą¤øą¤Ÿą¤¾ą¤Øą„€ ą„„ जिनि ą¤¤ą„‚ą¤‚ साजि सवारि ą¤øą„€ą¤—ą¤¾ą¤°ą¤æą¤† ą„„ गरभ अगनि महि जिनहि उबारिआ ą„„ बार बिवसऄा ą¤¤ą„ą¤ą¤¹ą¤æ ą¤Ŗą¤æą¤†ą¤°ą„ˆ ą¤¦ą„‚ą¤§ ą„„ भरि ą¤œą„‹ą¤¬ą¤Ø ą¤­ą„‹ą¤œą¤Ø ą¤øą„ą¤– ą¤øą„‚ą¤§ ą„„ बिरधि भइआ ऊपरि साक ą¤øą„ˆą¤Ø ą„„ ą¤®ą„ą¤–ą¤æ अपिआउ ą¤¬ą„ˆą¤  कउ ą¤¦ą„ˆą¤Ø ą„„ ą¤‡ą¤¹ą„ ą¤Øą¤æą¤°ą¤—ą„ą¤Øą„ ą¤—ą„ą¤Øą„ ą¤•ą¤›ą„‚ न ą¤¬ą„‚ą¤ą„ˆ ą„„ बखसि ą¤²ą„‡ą¤¹ą„ तउ नानक ą¤øą„€ą¤ą„ˆ ą„„ą„§ą„„

जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ धर ऊपरि ą¤øą„ą¤–ą¤æ बसहि ą„„ ą¤øą„ą¤¤ ą¤­ą„ą¤°ą¤¾ą¤¤ ą¤®ą„€ą¤¤ बनिता संगि हसहि ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤Ŗą„€ą¤µą¤¹ą¤æ ą¤øą„€ą¤¤ą¤² जला ą„„ ą¤øą„ą¤–ą¤¦ą¤¾ą¤ˆ ą¤Ŗą¤µą¤Øą„ ą¤Ŗą¤¾ą¤µą¤•ą„ ą¤…ą¤®ą„ą¤²ą¤¾ ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤­ą„‹ą¤—ą¤¹ą¤æ सभि रसा ą„„ सगल ą¤øą¤®ą¤—ą„ą¤°ą„€ संगि साऄि बसा ą„„ ą¤¦ą„€ą¤Øą„‡ हसत पाव करन ą¤Øą„‡ą¤¤ą„ą¤° रसना ą„„ तिसहि तिआगि अवर संगि रचना ą„„ ą¤ą¤øą„‡ ą¤¦ą„‹ą¤– ą¤®ą„‚ą¤”ą¤¼ अंध ą¤¬ą¤æą¤†ą¤Ŗą„‡ ą„„ नानक काढि ą¤²ą„‡ą¤¹ą„ ą¤Ŗą„ą¤°ą¤­ ą¤†ą¤Ŗą„‡ ą„„ą„Øą„„

आदि अंति ą¤œą„‹ ą¤°ą¤¾ą¤–ą¤Øą¤¹ą¤¾ą¤°ą„ ą„„ तिस सिउ ą¤Ŗą„ą¤°ą„€ą¤¤ą¤æ न ą¤•ą¤°ą„ˆ ą¤—ą¤µą¤¾ą¤°ą„ ą„„ जा ą¤•ą„€ ą¤øą„‡ą¤µą¤¾ नव निधि ą¤Ŗą¤¾ą¤µą„ˆ ą„„ ता सिउ ą¤®ą„‚ą¤”ą¤¼ą¤¾ ą¤®ą¤Øą„ ą¤Øą¤¹ą„€ ą¤²ą¤¾ą¤µą„ˆ ą„„ ą¤œą„‹ ą¤ ą¤¾ą¤•ą„ą¤°ą„ सद सदा ą¤¹ą¤œą„‚ą¤°ą„‡ ą„„ ता कउ अंधा जानत ą¤¦ą„‚ą¤°ą„‡ ą„„ जा ą¤•ą„€ टहल ą¤Ŗą¤¾ą¤µą„ˆ दरगह ą¤®ą¤¾ą¤Øą„ ą„„ तिसहि ą¤¬ą¤æą¤øą¤¾ą¤°ą„ˆ ą¤®ą„ą¤—ą¤§ą„ ą¤…ą¤œą¤¾ą¤Øą„ ą„„ सदा सदा ą¤‡ą¤¹ą„ ą¤­ą„‚ą¤²ą¤Øą¤¹ą¤¾ą¤°ą„ ą„„ नानक ą¤°ą¤¾ą¤–ą¤Øą¤¹ą¤¾ą¤°ą„ ą¤…ą¤Ŗą¤¾ą¤°ą„ ą„„ą„©ą„„

ą¤°ą¤¤ą¤Øą„ तिआगि ą¤•ą¤‰ą¤”ą„€ संगि ą¤°ą¤šą„ˆ ą„„ ą¤øą¤¾ą¤šą„ ą¤›ą„‹ą¤”ą¤æ ą¤ą„‚ą¤  संगि ą¤®ą¤šą„ˆ ą„„ ą¤œą„‹ छऔना ą¤øą„ ą¤…ą¤øą¤„ą¤æą¤°ą„ करि ą¤®ą¤¾ą¤Øą„ˆ ą„„ ą¤œą„‹ ą¤¹ą„‹ą¤µą¤Øą„ ą¤øą„‹ ą¤¦ą„‚ą¤°ą¤æ ą¤Ŗą¤°ą¤¾ą¤Øą„ˆ ą„„ ą¤›ą„‹ą¤”ą¤æ ą¤œą¤¾ą¤‡ तिस का ą¤øą„ą¤°ą¤®ą„ ą¤•ą¤°ą„ˆ ą„„ संगि सहाई ą¤¤ą¤æą¤øą„ ą¤Ŗą¤°ą¤¹ą¤°ą„ˆ ą„„ ą¤šą¤‚ą¤¦ą¤Ø ą¤²ą„‡ą¤Ŗą„ ą¤‰ą¤¤ą¤¾ą¤°ą„ˆ ą¤§ą„‹ą¤‡ ą„„ गरधब ą¤Ŗą„ą¤°ą„€ą¤¤ą¤æ भसम संगि ą¤¹ą„‹ą¤‡ ą„„ अंध ą¤•ą„‚ą¤Ŗ महि पतित बिकराल ą„„ नानक काढि ą¤²ą„‡ą¤¹ą„ ą¤Ŗą„ą¤°ą¤­ दइआल ą„„ą„Ŗą„„

ą¤•ą¤°ą¤¤ą„‚ą¤¤ą¤æ ą¤Ŗą¤øą„‚ ą¤•ą„€ मानस जाति ą„„ ą¤²ą„‹ą¤• पचारा ą¤•ą¤°ą„ˆ ą¤¦ą¤æą¤Øą„ राति ą„„ बाहरि ą¤­ą„‡ą¤– अंतरि ą¤®ą¤²ą„ माइआ ą„„ छपसि नाहि ą¤•ą¤›ą„ ą¤•ą¤°ą„ˆ छपाइआ ą„„ बाहरि गिआन धिआन इसनान ą„„ अंतरि ą¤¬ą¤æą¤†ą¤Ŗą„ˆ ą¤²ą„‹ą¤­ą„ ą¤øą„ą¤†ą¤Øą„ ą„„ अंतरि अगनि बाहरि ą¤¤ą¤Øą„ ą¤øą„ą¤†ą¤¹ ą„„ गलि पाऄर ą¤•ą„ˆą¤øą„‡ ą¤¤ą¤°ą„ˆ अऄाह ą„„ जा ą¤•ą„ˆ अंतरि ą¤¬ą¤øą„ˆ ą¤Ŗą„ą¤°ą¤­ą„ आपि ą„„ नानक ą¤¤ą„‡ जन सहजि समाति ą„„ą„«ą„„

ą¤øą„ą¤Øą¤æ अंधा ą¤•ą„ˆą¤øą„‡ ą¤®ą¤¾ą¤°ą¤—ą„ ą¤Ŗą¤¾ą¤µą„ˆ ą„„ ą¤•ą¤°ą„ गहि ą¤²ą„‡ą¤¹ą„ ओऔ़ि ą¤Øą¤æą¤¬ą¤¹ą¤¾ą¤µą„ˆ ą„„ कहा ą¤¬ą„ą¤ą¤¾ą¤°ą¤¤ą¤æ ą¤¬ą„‚ą¤ą„ˆ ą¤”ą„‹ą¤°ą¤¾ ą„„ निसि ą¤•ą¤¹ą„€ą¤ तउ ą¤øą¤®ą¤ą„ˆ ą¤­ą„‹ą¤°ą¤¾ ą„„ कहा बिसनपद ą¤—ą¤¾ą¤µą„ˆ ą¤—ą„ą¤‚ą¤— ą„„ जतन ą¤•ą¤°ą„ˆ तउ ą¤­ą„€ ą¤øą„ą¤° भंग ą„„ कह ą¤Ŗą¤æą¤‚ą¤—ą„ą¤² परबत पर भवन ą„„ ą¤Øą¤¹ą„€ ą¤¹ą„‹ą¤¤ ऊहा ą¤‰ą¤øą„ गवन ą„„ करतार ą¤•ą¤°ą„ą¤£ą¤¾ ą¤®ą„ˆ ą¤¦ą„€ą¤Øą„ ą¤¬ą„‡ą¤Øą¤¤ą„€ ą¤•ą¤°ą„ˆ ą„„ नानक ą¤¤ą„ą¤®ą¤°ą„€ किरपा ą¤¤ą¤°ą„ˆ ą„„ą„¬ą„„

संगि सहाई ą¤øą„ ą¤†ą¤µą„ˆ न ą¤šą„€ą¤¤ą¤æ ą„„ ą¤œą„‹ ą¤¬ą„ˆą¤°ą¤¾ą¤ˆ ता सिउ ą¤Ŗą„ą¤°ą„€ą¤¤ą¤æ ą„„ ą¤¬ą¤²ą„‚ą¤† ą¤•ą„‡ ą¤—ą„ą¤°ą¤æą¤¹ ą¤­ą„€ą¤¤ą¤°ą¤æ ą¤¬ą¤øą„ˆ ą„„ अनद ą¤•ą„‡ą¤² माइआ रंगि ą¤°ą¤øą„ˆ ą„„ ą¤¦ą„ą¤°ą¤æą¤”ą¤¼ą„ करि ą¤®ą¤¾ą¤Øą„ˆ मनहि ą¤Ŗą„ą¤°ą¤¤ą„€ą¤¤ą¤æ ą„„ ą¤•ą¤¾ą¤²ą„ न ą¤†ą¤µą„ˆ ą¤®ą„‚ą¤”ą¤¼ą„‡ ą¤šą„€ą¤¤ą¤æ ą„„ ą¤¬ą„ˆą¤° ą¤¬ą¤æą¤°ą„‹ą¤§ काम ą¤•ą„ą¤°ą„‹ą¤§ ą¤®ą„‹ą¤¹ ą„„ ą¤ą„‚ą¤  बिकार महा ą¤²ą„‹ą¤­ ą¤§ą„ą¤°ą„‹ą¤¹ ą„„ ą¤‡ą¤†ą¤¹ą„‚ ą¤œą„ą¤—ą¤¤ą¤æ ą¤¬ą¤æą¤¹ą¤¾ą¤Øą„‡ ą¤•ą¤ˆ जनम ą„„ नानक राखि ą¤²ą„‡ą¤¹ą„ आपन करि करम ą„„ą„­ą„„

ą¤¤ą„‚ ą¤ ą¤¾ą¤•ą„ą¤°ą„ ą¤¤ą„ą¤® पहि अरदासि ą„„ ą¤œą„€ą¤‰ ą¤Ŗą¤æą¤‚ą¤”ą„ ą¤øą¤­ą„ ą¤¤ą„‡ą¤°ą„€ रासि ą„„ ą¤¤ą„ą¤® मात पिता हम बारिक ą¤¤ą„‡ą¤°ą„‡ ą„„ ą¤¤ą„ą¤®ą¤°ą„€ ą¤•ą„ą¤°ą¤æą¤Ŗą¤¾ महि ą¤øą„‚ą¤– ą¤˜ą¤Øą„‡ą¤°ą„‡ ą„„ ą¤•ą„‹ą¤‡ न ą¤œą¤¾ą¤Øą„ˆ ą¤¤ą„ą¤®ą¤°ą¤¾ ą¤…ą¤‚ą¤¤ą„ ą„„ ą¤Šą¤šą„‡ ą¤¤ą„‡ ऊचा भगवंत ą„„ सगल ą¤øą¤®ą¤—ą„ą¤°ą„€ ą¤¤ą„ą¤®ą¤°ą„ˆ ą¤øą„‚ą¤¤ą„ą¤°ą¤æ ą¤§ą¤¾ą¤°ą„€ ą„„ ą¤¤ą„ą¤® ą¤¤ą„‡ ą¤¹ą„‹ą¤‡ ą¤øą„ ą¤†ą¤—ą¤æą¤†ą¤•ą¤¾ą¤°ą„€ ą„„ ą¤¤ą„ą¤®ą¤°ą„€ गति मिति ą¤¤ą„ą¤® ą¤¹ą„€ ą¤œą¤¾ą¤Øą„€ ą„„ नानक दास सदा ą¤•ą„ą¤°ą¤¬ą¤¾ą¤Øą„€ ą„„ą„®ą„„ą„Ŗą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
ą¤¦ą„‡ą¤Øą¤¹ą¤¾ą¤°ą„ ą¤Ŗą„ą¤°ą¤­ ą¤›ą„‹ą¤”ą¤æ ą¤•ą„ˆ लागहि आन ą¤øą„ą¤†ą¤‡ ą„„ नानक ą¤•ą¤¹ą„‚ न ą¤øą„€ą¤ą¤ˆ ą¤¬ą¤æą¤Øą„ ą¤Øą¤¾ą¤µą„ˆ पति ą¤œą¤¾ą¤‡ ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
दस ą¤¬ą¤øą¤¤ą„‚ ą¤²ą„‡ ą¤Ŗą¤¾ą¤›ą„ˆ ą¤Ŗą¤¾ą¤µą„ˆ ą„„ ą¤ą¤• ą¤¬ą¤øą¤¤ą„ कारनि ą¤¬ą¤æą¤–ą„‹ą¤Ÿą¤æ ą¤—ą¤µą¤¾ą¤µą„ˆ ą„„ ą¤ą¤• ą¤­ą„€ न ą¤¦ą„‡ą¤‡ दस ą¤­ą„€ हिरि ą¤²ą„‡ą¤‡ ą„„ तउ ą¤®ą„‚ą¤”ą¤¼ą¤¾ ą¤•ą¤¹ą„ कहा ą¤•ą¤°ą„‡ą¤‡ ą„„ ą¤œą¤æą¤øą„ ą¤ ą¤¾ą¤•ą„ą¤° सिउ ą¤Øą¤¾ą¤¹ą„€ चारा ą„„ ता कउ ą¤•ą„€ą¤œą„ˆ सद नमसकारा ą„„ जा ą¤•ą„ˆ मनि लागा ą¤Ŗą„ą¤°ą¤­ą„ ą¤®ą„€ą¤ ą¤¾ ą„„ सरब ą¤øą„‚ą¤– ą¤¤ą¤¾ą¤¹ą„‚ मनि ą¤µą„‚ą¤ ą¤¾ ą„„ ą¤œą¤æą¤øą„ जन अपना ą¤¹ą„ą¤•ą¤®ą„ मनाइआ ą„„ सरब ą¤„ą„‹ą¤• नानक तिनि पाइआ ą„„ą„§ą„„

अगनत ą¤øą¤¾ą¤¹ą„ ą¤…ą¤Ŗą¤Øą„€ ą¤¦ą„‡ रासि ą„„ खात ą¤Ŗą„€ą¤¤ ą¤¬ą¤°ą¤¤ą„ˆ अनद उलासि ą„„ ą¤…ą¤Ŗą„ą¤Øą„€ अमान ą¤•ą¤›ą„ ą¤¬ą¤¹ą„ą¤°ą¤æ ą¤øą¤¾ą¤¹ą„ ą¤²ą„‡ą¤‡ ą„„ ą¤…ą¤—ą¤æą¤†ą¤Øą„€ मनि ą¤°ą„‹ą¤øą„ ą¤•ą¤°ą„‡ą¤‡ ą„„ ą¤…ą¤Ŗą¤Øą„€ ą¤Ŗą¤°ą¤¤ą„€ą¤¤ą¤æ आप ą¤¹ą„€ ą¤–ą„‹ą¤µą„ˆ ą„„ ą¤¬ą¤¹ą„ą¤°ą¤æ उस का ą¤¬ą¤æą¤øą„ą¤µą¤¾ą¤øą„ न ą¤¹ą„‹ą¤µą„ˆ ą„„ जिस ą¤•ą„€ ą¤¬ą¤øą¤¤ą„ ą¤¤ą¤æą¤øą„ ą¤†ą¤—ą„ˆ ą¤°ą¤¾ą¤–ą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„€ आगिआ ą¤®ą¤¾ą¤Øą„ˆ ą¤®ą¤¾ą¤„ą„ˆ ą„„ उस ą¤¤ą„‡ ą¤šą¤‰ą¤—ą„ą¤Ø ą¤•ą¤°ą„ˆ ą¤Øą¤æą¤¹ą¤¾ą¤²ą„ ą„„ नानक ą¤øą¤¾ą¤¹ą¤æą¤¬ą„ सदा ą¤¦ą¤‡ą¤†ą¤²ą„ ą„„ą„Øą„„

अनिक भाति माइआ ą¤•ą„‡ ą¤¹ą„‡ą¤¤ ą„„ सरपर ą¤¹ą„‹ą¤µą¤¤ ą¤œą¤¾ą¤Øą„ ą¤…ą¤Øą„‡ą¤¤ ą„„ बिरख ą¤•ą„€ छाइआ सिउ ą¤°ą¤‚ą¤—ą„ ą¤²ą¤¾ą¤µą„ˆ ą„„ ओह ą¤¬ą¤æą¤Øą¤øą„ˆ ą¤‰ą¤¹ą„ मनि ą¤Ŗą¤›ą„ą¤¤ą¤¾ą¤µą„ˆ ą„„ ą¤œą„‹ ą¤¦ą„€ą¤øą„ˆ ą¤øą„‹ ą¤šą¤¾ą¤²ą¤Øą¤¹ą¤¾ą¤°ą„ ą„„ लपटि रहिओ तह अंध ą¤…ą¤‚ą¤§ą¤¾ą¤°ą„ ą„„ बटाऊ सिउ ą¤œą„‹ ą¤²ą¤¾ą¤µą„ˆ ą¤Øą„‡ą¤¹ ą„„ ता कउ हाऄि न ą¤†ą¤µą„ˆ ą¤•ą„‡ą¤¹ ą„„ मन हरि ą¤•ą„‡ नाम ą¤•ą„€ ą¤Ŗą„ą¤°ą„€ą¤¤ą¤æ ą¤øą„ą¤–ą¤¦ą¤¾ą¤ˆ ą„„ करि किरपा नानक आपि ą¤²ą¤ लाई ą„„ą„©ą„„

मिऄिआ ą¤¤ą¤Øą„ ą¤§ą¤Øą„ ą¤•ą„ą¤Ÿą„ą¤®ą¤¬ą„ सबाइआ ą„„ मिऄिआ ą¤¹ą¤‰ą¤®ą„ˆ ममता माइआ ą„„ मिऄिआ राज ą¤œą„‹ą¤¬ą¤Ø धन माल ą„„ मिऄिआ काम ą¤•ą„ą¤°ą„‹ą¤§ बिकराल ą„„ मिऄिआ रऄ ą¤¹ą¤øą¤¤ą„€ ą¤…ą¤øą„ą¤µ ą¤¬ą¤øą¤¤ą„ą¤°ą¤¾ ą„„ मिऄिआ रंग संगि माइआ ą¤Ŗą„‡ą¤–ą¤æ हसता ą„„ मिऄिआ ą¤§ą„ą¤°ą„‹ą¤¹ ą¤®ą„‹ą¤¹ ą¤…ą¤­ą¤æą¤®ą¤¾ą¤Øą„ ą„„ मिऄिआ आपस ऊपरि करत ą¤—ą„ą¤®ą¤¾ą¤Øą„ ą„„ ą¤…ą¤øą¤„ą¤æą¤°ą„ भगति साध ą¤•ą„€ सरन ą„„ नानक जपि जपि ą¤œą„€ą¤µą„ˆ हरि ą¤•ą„‡ चरन ą„„ą„Ŗą„„

मिऄिआ ą¤øą„ą¤°ą¤µą¤Ø पर निंदा ą¤øą„ą¤Øą¤¹ą¤æ ą„„ मिऄिआ हसत पर दरब कउ हिरहि ą„„ मिऄिआ ą¤Øą„‡ą¤¤ą„ą¤° ą¤Ŗą„‡ą¤–ą¤¤ पर ą¤¤ą„ą¤°ą¤æą¤… ą¤°ą„‚ą¤Ŗą¤¾ą¤¦ ą„„ मिऄिआ रसना ą¤­ą„‹ą¤œą¤Ø अन ą¤øą„ą¤µą¤¾ą¤¦ ą„„ मिऄिआ चरन पर बिकार कउ धावहि ą„„ मिऄिआ मन पर ą¤²ą„‹ą¤­ ą¤²ą„ą¤­ą¤¾ą¤µą¤¹ą¤æ ą„„ मिऄिआ तन ą¤Øą¤¹ą„€ परउपकारा ą„„ मिऄिआ ą¤¬ą¤¾ą¤øą„ ą¤²ą„‡ą¤¤ बिकारा ą„„ ą¤¬ą¤æą¤Øą„ ą¤¬ą„‚ą¤ą„‡ मिऄिआ सभ ą¤­ą¤ ą„„ सफल ą¤¦ą„‡ą¤¹ नानक हरि हरि नाम ą¤²ą¤ ą„„ą„«ą„„

ą¤¬ą¤æą¤°ą¤„ą„€ साकत ą¤•ą„€ ą¤†ą¤°ą¤œą¤¾ ą„„ साच बिना कह ą¤¹ą„‹ą¤µą¤¤ ą¤øą„‚ą¤šą¤¾ ą„„ बिरऄा नाम बिना ą¤¤ą¤Øą„ अंध ą„„ ą¤®ą„ą¤–ą¤æ आवत ता ą¤•ą„ˆ ą¤¦ą„ą¤°ą¤—ą¤‚ą¤§ ą„„ ą¤¬ą¤æą¤Øą„ सिमरन ą¤¦ą¤æą¤Øą„ ą¤°ą„ˆą¤Øą¤æ ą¤¬ą„ą¤°ą¤æą¤„ą¤¾ बिहाइ ą„„ ą¤®ą„‡ą¤˜ बिना ą¤œą¤æą¤‰ ą¤–ą„‡ą¤¤ą„€ ą¤œą¤¾ą¤‡ ą„„ ą¤—ą„‹ą¤¬ą¤æą¤¦ भजन ą¤¬ą¤æą¤Øą„ ą¤¬ą„ą¤°ą¤æą¤„ą„‡ सभ काम ą„„ ą¤œą¤æą¤‰ किरपन ą¤•ą„‡ निरारऄ दाम ą„„ धंनि धंनि ą¤¤ą„‡ जन जिह घटि बसिओ हरि नाउ ą„„ नानक ता ą¤•ą„ˆ बलि बलि ą¤œą¤¾ą¤‰ ą„„ą„¬ą„„

रहत अवर ą¤•ą¤›ą„ अवर कमावत ą„„ मनि ą¤Øą¤¹ą„€ ą¤Ŗą„ą¤°ą„€ą¤¤ą¤æ ą¤®ą„ą¤–ą¤¹ą„ गंढ लावत ą„„ जाननहार ą¤Ŗą„ą¤°ą¤­ą„‚ ą¤Ŗą¤°ą¤¬ą„€ą¤Ø ą„„ बाहरि ą¤­ą„‡ą¤– न ą¤•ą¤¾ą¤¹ą„‚ ą¤­ą„€ą¤Ø ą„„ अवर ą¤‰ą¤Ŗą¤¦ą„‡ą¤øą„ˆ आपि न ą¤•ą¤°ą„ˆ ą„„ आवत जावत ą¤œą¤Øą¤®ą„ˆ ą¤®ą¤°ą„ˆ ą„„ जिस ą¤•ą„ˆ अंतरि ą¤¬ą¤øą„ˆ ą¤Øą¤æą¤°ą¤‚ą¤•ą¤¾ą¤°ą„ ą„„ तिस ą¤•ą„€ ą¤øą„€ą¤– ą¤¤ą¤°ą„ˆ ą¤øą¤‚ą¤øą¤¾ą¤°ą„ ą„„ ą¤œą„‹ ą¤¤ą„ą¤® ą¤­ą¤¾ą¤Øą„‡ तिन ą¤Ŗą„ą¤°ą¤­ą„ जाता ą„„ नानक उन जन चरन पराता ą„„ą„­ą„„

करउ ą¤¬ą„‡ą¤Øą¤¤ą„€ ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤®ą„ ą¤øą¤­ą„ ą¤œą¤¾ą¤Øą„ˆ ą„„ अपना ą¤•ą„€ą¤† आपहि ą¤®ą¤¾ą¤Øą„ˆ ą„„ आपहि आप आपि करत ą¤Øą¤æą¤¬ą„‡ą¤°ą¤¾ ą„„ ą¤•ą¤æą¤øą„ˆ ą¤¦ą„‚ą¤°ą¤æ जनावत ą¤•ą¤æą¤øą„ˆ ą¤¬ą„ą¤ą¤¾ą¤µą¤¤ ą¤Øą„‡ą¤°ą¤¾ ą„„ उपाव सिआनप सगल ą¤¤ą„‡ रहत ą„„ ą¤øą¤­ą„ ą¤•ą¤›ą„ ą¤œą¤¾ą¤Øą„ˆ आतम ą¤•ą„€ रहत ą„„ ą¤œą¤æą¤øą„ ą¤­ą¤¾ą¤µą„ˆ ą¤¤ą¤æą¤øą„ ą¤²ą¤ लऔ़ि लाइ ą„„ ऄान ऄनंतरि रहिआ समाइ ą„„ ą¤øą„‹ ą¤øą„‡ą¤µą¤•ą„ ą¤œą¤æą¤øą„ किरपा ą¤•ą¤°ą„€ ą„„ निमख निमख जपि नानक ą¤¹ą¤°ą„€ ą„„ą„®ą„„ą„«ą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
काम ą¤•ą„ą¤°ą„‹ą¤§ ą¤…ą¤°ą„ ą¤²ą„‹ą¤­ ą¤®ą„‹ą¤¹ बिनसि ą¤œą¤¾ą¤‡ ą¤…ą¤¹ą¤®ą„‡ą¤µ ą„„ नानक ą¤Ŗą„ą¤°ą¤­ ą¤øą¤°ą¤£ą¤¾ą¤—ą¤¤ą„€ करि ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą„ ą¤—ą„ą¤°ą¤¦ą„‡ą¤µ ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤›ą¤¤ą„€ą¤¹ ą¤…ą¤®ą„ą¤°ą¤æą¤¤ खाहि ą„„ ą¤¤ą¤æą¤øą„ ą¤ ą¤¾ą¤•ą„ą¤° कउ ą¤°ą¤–ą„ मन माहि ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤øą„ą¤—ą¤‚ą¤§ą¤¤ तनि लावहि ą„„ तिस कउ सिमरत परम गति पावहि ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ बसहि ą¤øą„ą¤– मंदरि ą„„ तिसहि धिआइ सदा मन अंदरि ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤—ą„ą¤°ą¤æą¤¹ संगि ą¤øą„ą¤– बसना ą„„ आठ पहर ą¤øą¤æą¤®ą¤°ą¤¹ą„ ą¤¤ą¤æą¤øą„ रसना ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ रंग रस ą¤­ą„‹ą¤— ą„„ नानक सदा ą¤§ą¤æą¤†ą¤ˆą¤ धिआवन ą¤œą„‹ą¤— ą„„ą„§ą„„

जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ पाट ą¤Ŗą¤Ÿą„ą¤®ą¤¬ą¤° हढावहि ą„„ तिसहि तिआगि कत अवर ą¤²ą„ą¤­ą¤¾ą¤µą¤¹ą¤æ ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤øą„ą¤–ą¤æ ą¤øą„‡ą¤œ ą¤øą„‹ą¤ˆą¤œą„ˆ ą„„ मन आठ पहर ता का ą¤œą¤øą„ ą¤—ą¤¾ą¤µą„€ą¤œą„ˆ ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤¤ą„ą¤ą„ ą¤øą¤­ą„ ą¤•ą„‹ą¤Š ą¤®ą¤¾ą¤Øą„ˆ ą„„ ą¤®ą„ą¤–ą¤æ ता ą¤•ą„‹ ą¤œą¤øą„ रसन ą¤¬ą¤–ą¤¾ą¤Øą„ˆ ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤¤ą„‡ą¤°ą„‹ रहता ą¤§ą¤°ą¤®ą„ ą„„ मन सदा धिआइ ą¤•ą„‡ą¤µą¤² ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤®ą„ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤œą„€ जपत दरगह ą¤®ą¤¾ą¤Øą„ पावहि ą„„ नानक पति ą¤øą„‡ą¤¤ą„€ घरि जावहि ą„„ą„Øą„„

जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤†ą¤°ą„‹ą¤— ą¤•ą¤‚ą¤šą¤Ø ą¤¦ą„‡ą¤¹ą„€ ą„„ लिव ą¤²ą¤¾ą¤µą¤¹ą„ ą¤¤ą¤æą¤øą„ राम ą¤øą¤Øą„‡ą¤¹ą„€ ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤¤ą„‡ą¤°ą¤¾ ओला रहत ą„„ मन ą¤øą„ą¤–ą„ पावहि हरि हरि ą¤œą¤øą„ कहत ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤¤ą„‡ą¤°ą„‡ सगल ą¤›ą¤æą¤¦ą„ą¤° ą¤¢ą¤¾ą¤•ą„‡ ą„„ मन ą¤øą¤°ą¤Øą„€ ą¤Ŗą¤°ą„ ą¤ ą¤¾ą¤•ą„ą¤° ą¤Ŗą„ą¤°ą¤­ ता ą¤•ą„ˆ ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤¤ą„ą¤ą„ ą¤•ą„‹ न ą¤Ŗą¤¹ą„‚ą¤šą„ˆ ą„„ मन सासि सासि ą¤øą¤æą¤®ą¤°ą¤¹ą„ ą¤Ŗą„ą¤°ą¤­ ą¤Šą¤šą„‡ ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ पाई ą¤¦ą„ą¤°ą„ą¤²ą¤­ ą¤¦ą„‡ą¤¹ ą„„ नानक ता ą¤•ą„€ भगति ą¤•ą¤°ą„‡ą¤¹ ą„„ą„©ą„„

जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤†ą¤­ą„‚ą¤–ą¤Ø ą¤Ŗą¤¹ą¤æą¤°ą„€ą¤œą„ˆ ą„„ मन ą¤¤ą¤æą¤øą„ सिमरत किउ ą¤†ą¤²ą¤øą„ ą¤•ą„€ą¤œą„ˆ ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤…ą¤øą„ą¤µ हसति ą¤…ą¤øą¤µą¤¾ą¤°ą„€ ą„„ मन ą¤¤ą¤æą¤øą„ ą¤Ŗą„ą¤°ą¤­ कउ ą¤•ą¤¬ą¤¹ą„‚ न ą¤¬ą¤æą¤øą¤¾ą¤°ą„€ ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ बाग मिलख धना ą„„ ą¤°ą¤¾ą¤–ą„ ą¤Ŗą¤°ą„‹ą¤‡ ą¤Ŗą„ą¤°ą¤­ą„ ą¤…ą¤Ŗą„ą¤Øą„‡ मना ą„„ जिनि ą¤¤ą„‡ą¤°ą„€ मन बनत बनाई ą„„ ऊठत ą¤¬ą„ˆą¤ ą¤¤ सद तिसहि ą¤§ą¤æą¤†ą¤ˆ ą„„ तिसहि धिआइ ą¤œą„‹ ą¤ą¤• ą¤…ą¤²ą¤–ą„ˆ ą„„ ईहा ऊहा नानक ą¤¤ą„‡ą¤°ą„€ ą¤°ą¤–ą„ˆ ą„„ą„Ŗą„„

जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ करहि ą¤Ŗą„ą¤‚ą¤Ø ą¤¬ą¤¹ą„ दान ą„„ मन आठ पहर करि तिस का धिआन ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤¤ą„‚ ą¤†ą¤šą¤¾ą¤° ą¤¬ą¤æą¤‰ą¤¹ą¤¾ą¤°ą„€ ą„„ ą¤¤ą¤æą¤øą„ ą¤Ŗą„ą¤°ą¤­ कउ सासि सासि ą¤šą¤æą¤¤ą¤¾ą¤°ą„€ ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤¤ą„‡ą¤°ą¤¾ ą¤øą„ą¤‚ą¤¦ą¤° ą¤°ą„‚ą¤Ŗą„ ą„„ ą¤øą„‹ ą¤Ŗą„ą¤°ą¤­ą„ ą¤øą¤æą¤®ą¤°ą¤¹ą„ सदा ą¤…ą¤Øą„‚ą¤Ŗą„ ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤¤ą„‡ą¤°ą„€ ą¤Øą„€ą¤•ą„€ जाति ą„„ ą¤øą„‹ ą¤Ŗą„ą¤°ą¤­ą„ सिमरि सदा दिन राति ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤¤ą„‡ą¤°ą„€ पति ą¤°ą¤¹ą„ˆ ą„„ ą¤—ą„ą¤° ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ नानक ą¤œą¤øą„ ą¤•ą¤¹ą„ˆ ą„„ą„«ą„„

जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤øą„ą¤Øą¤¹ą¤æ करन नाद ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤Ŗą„‡ą¤–ą¤¹ą¤æ बिसमाद ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤¬ą„‹ą¤²ą¤¹ą¤æ ą¤…ą¤®ą„ą¤°ą¤æą¤¤ रसना ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤øą„ą¤–ą¤æ ą¤øą¤¹ą¤œą„‡ बसना ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ हसत कर चलहि ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤øą„ą¤®ą¤Ŗą„‚ą¤°ą¤Ø फलहि ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ परम गति पावहि ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤øą„ą¤–ą¤æ सहजि समावहि ą„„ ऐसा ą¤Ŗą„ą¤°ą¤­ą„ तिआगि अवर कत ą¤²ą¤¾ą¤—ą¤¹ą„ ą„„ ą¤—ą„ą¤° ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ नानक मनि ą¤œą¤¾ą¤—ą¤¹ą„ ą„„ą„¬ą„„

जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤¤ą„‚ą¤‚ ą¤Ŗą„ą¤°ą¤—ą¤Ÿą„ संसारि ą„„ ą¤¤ą¤æą¤øą„ ą¤Ŗą„ą¤°ą¤­ कउ ą¤®ą„‚ą¤²ą¤æ न ą¤®ą¤Øą¤¹ą„ बिसारि ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤¤ą„‡ą¤°ą¤¾ ą¤Ŗą¤°ą¤¤ą¤¾ą¤Ŗą„ ą„„ ą¤°ą„‡ मन ą¤®ą„‚ą¤”ą¤¼ ą¤¤ą„‚ ता कउ ą¤œą¤¾ą¤Ŗą„ ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤¤ą„‡ą¤°ą„‡ ą¤•ą¤¾ą¤°ą¤œ ą¤Ŗą„‚ą¤°ą„‡ ą„„ तिसहि ą¤œą¤¾ą¤Øą„ मन सदा ą¤¹ą¤œą„‚ą¤°ą„‡ ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤¤ą„‚ą¤‚ पावहि ą¤øą¤¾ą¤šą„ ą„„ ą¤°ą„‡ मन ą¤®ą„‡ą¤°ą„‡ ą¤¤ą„‚ą¤‚ ता सिउ ą¤°ą¤¾ą¤šą„ ą„„ जिह ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ सभ ą¤•ą„€ गति ą¤¹ą„‹ą¤‡ ą„„ नानक ą¤œą¤¾ą¤Ŗą„ ą¤œą¤Ŗą„ˆ ą¤œą¤Ŗą„ ą¤øą„‹ą¤‡ ą„„ą„­ą„„

आपि ą¤œą¤Ŗą¤¾ą¤ ą¤œą¤Ŗą„ˆ ą¤øą„‹ नाउ ą„„ आपि ą¤—ą¤¾ą¤µą¤¾ą¤ ą¤øą„ हरि ą¤—ą„ą¤Ø गाउ ą„„ ą¤Ŗą„ą¤°ą¤­ किरपा ą¤¤ą„‡ ą¤¹ą„‹ą¤‡ ą¤Ŗą„ą¤°ą¤—ą¤¾ą¤øą„ ą„„ ą¤Ŗą„ą¤°ą¤­ą„‚ दइआ ą¤¤ą„‡ कमल ą¤¬ą¤æą¤—ą¤¾ą¤øą„ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤øą„ą¤Ŗą„ą¤°ą¤øą¤‚ą¤Ø ą¤¬ą¤øą„ˆ मनि ą¤øą„‹ą¤‡ ą„„ ą¤Ŗą„ą¤°ą¤­ दइआ ą¤¤ą„‡ मति ऊतम ą¤¹ą„‹ą¤‡ ą„„ सरब निधान ą¤Ŗą„ą¤°ą¤­ ą¤¤ą„‡ą¤°ą„€ मइआ ą„„ ą¤†ą¤Ŗą¤¹ą„ ą¤•ą¤›ą„‚ न ą¤•ą¤æą¤Øą¤¹ą„‚ लइआ ą„„ ą¤œą¤æą¤¤ą„ ą¤œą¤æą¤¤ą„ ą¤²ą¤¾ą¤µą¤¹ą„ ą¤¤ą¤æą¤¤ą„ लगहि हरि नाऄ ą„„ नानक इन ą¤•ą„ˆ ą¤•ą¤›ą„‚ न हाऄ ą„„ą„®ą„„ą„¬ą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
अगम अगाधि ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤®ą„ ą¤øą„‹ą¤‡ ą„„ ą¤œą„‹ ą¤œą„‹ ą¤•ą¤¹ą„ˆ ą¤øą„ ą¤®ą„ą¤•ą¤¤ą¤¾ ą¤¹ą„‹ą¤‡ ą„„ ą¤øą„ą¤Øą¤æ ą¤®ą„€ą¤¤ą¤¾ ą¤Øą¤¾ą¤Øą¤•ą„ बिनवंता ą„„ साध जना ą¤•ą„€ ą¤…ą¤šą¤°ą¤œ कऄा ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
साध ą¤•ą„ˆ संगि ą¤®ą„ą¤– ऊजल ą¤¹ą„‹ą¤¤ ą„„ साधसंगि ą¤®ą¤²ą„ ą¤øą¤—ą¤²ą„€ ą¤–ą„‹ą¤¤ ą„„ साध ą¤•ą„ˆ संगि ą¤®ą¤æą¤Ÿą„ˆ ą¤…ą¤­ą¤æą¤®ą¤¾ą¤Øą„ ą„„ साध ą¤•ą„ˆ संगि ą¤Ŗą„ą¤°ą¤—ą¤Ÿą„ˆ ą¤øą„ą¤—ą¤æą¤†ą¤Øą„ ą„„ साध ą¤•ą„ˆ संगि ą¤¬ą„ą¤ą„ˆ ą¤Ŗą„ą¤°ą¤­ą„ ą¤Øą„‡ą¤°ą¤¾ ą„„ साधसंगि ą¤øą¤­ą„ ą¤¹ą„‹ą¤¤ ą¤Øą¤æą¤¬ą„‡ą¤°ą¤¾ ą„„ साध ą¤•ą„ˆ संगि ą¤Ŗą¤¾ą¤ नाम ą¤°ą¤¤ą¤Øą„ ą„„ साध ą¤•ą„ˆ संगि ą¤ą¤• ऊपरि ą¤œą¤¤ą¤Øą„ ą„„ साध ą¤•ą„€ महिमा ą¤¬ą¤°ą¤Øą„ˆ ą¤•ą¤‰ą¤Øą„ ą¤Ŗą„ą¤°ą¤¾ą¤Øą„€ ą„„ नानक साध ą¤•ą„€ ą¤øą„‹ą¤­ą¤¾ ą¤Ŗą„ą¤°ą¤­ माहि ą¤øą¤®ą¤¾ą¤Øą„€ ą„„ą„§ą„„

साध ą¤•ą„ˆ संगि ą¤…ą¤—ą„‹ą¤šą¤°ą„ ą¤®ą¤æą¤²ą„ˆ ą„„ साध ą¤•ą„ˆ संगि सदा ą¤Ŗą¤°ą¤«ą„ą¤²ą„ˆ ą„„ साध ą¤•ą„ˆ संगि आवहि बसि ą¤Ŗą¤‚ą¤šą¤¾ ą„„ साधसंगि ą¤…ą¤®ą„ą¤°ą¤æą¤¤ ą¤°ą¤øą„ ą¤­ą„ą¤‚ą¤šą¤¾ ą„„ साधसंगि ą¤¹ą„‹ą¤‡ सभ ą¤•ą„€ ą¤°ą„‡ą¤Ø ą„„ साध ą¤•ą„ˆ संगि ą¤®ą¤Øą„‹ą¤¹ą¤° ą¤¬ą„ˆą¤Ø ą„„ साध ą¤•ą„ˆ संगि न ą¤•ą¤¤ą¤¹ą„‚ą¤‚ ą¤§ą¤¾ą¤µą„ˆ ą„„ साधसंगि असऄिति ą¤®ą¤Øą„ ą¤Ŗą¤¾ą¤µą„ˆ ą„„ साध ą¤•ą„ˆ संगि माइआ ą¤¤ą„‡ भिंन ą„„ साधसंगि नानक ą¤Ŗą„ą¤°ą¤­ ą¤øą„ą¤Ŗą„ą¤°ą¤øą¤‚ą¤Ø ą„„ą„Øą„„

साधसंगि ą¤¦ą„ą¤øą¤®ą¤Ø सभि ą¤®ą„€ą¤¤ ą„„ ą¤øą¤¾ą¤§ą„‚ ą¤•ą„ˆ संगि महा ą¤Ŗą„ą¤Øą„€ą¤¤ ą„„ साधसंगि किस सिउ ą¤Øą¤¹ą„€ ą¤¬ą„ˆą¤°ą„ ą„„ साध ą¤•ą„ˆ संगि न ą¤¬ą„€ą¤—ą¤¾ ą¤Ŗą„ˆą¤°ą„ ą„„ साध ą¤•ą„ˆ संगि ą¤Øą¤¾ą¤¹ą„€ ą¤•ą„‹ मंदा ą„„ साधसंगि ą¤œą¤¾ą¤Øą„‡ परमानंदा ą„„ साध ą¤•ą„ˆ संगि ą¤Øą¤¾ą¤¹ą„€ हउ ą¤¤ą¤¾ą¤Ŗą„ ą„„ साध ą¤•ą„ˆ संगि ą¤¤ą¤œą„ˆ ą¤øą¤­ą„ ą¤†ą¤Ŗą„ ą„„ ą¤†ą¤Ŗą„‡ ą¤œą¤¾ą¤Øą„ˆ साध बऔाई ą„„ नानक साध ą¤Ŗą„ą¤°ą¤­ą„‚ बनि ą¤†ą¤ˆ ą„„ą„©ą„„

साध ą¤•ą„ˆ संगि न ą¤•ą¤¬ą¤¹ą„‚ ą¤§ą¤¾ą¤µą„ˆ ą„„ साध ą¤•ą„ˆ संगि सदा ą¤øą„ą¤–ą„ ą¤Ŗą¤¾ą¤µą„ˆ ą„„ साधसंगि ą¤¬ą¤øą¤¤ą„ ą¤…ą¤—ą„‹ą¤šą¤° ą¤²ą¤¹ą„ˆ ą„„ ą¤øą¤¾ą¤§ą„‚ ą¤•ą„ˆ संगि ą¤…ą¤œą¤°ą„ ą¤øą¤¹ą„ˆ ą„„ साध ą¤•ą„ˆ संगि ą¤¬ą¤øą„ˆ ऄानि ą¤Šą¤šą„ˆ ą„„ ą¤øą¤¾ą¤§ą„‚ ą¤•ą„ˆ संगि महलि ą¤Ŗą¤¹ą„‚ą¤šą„ˆ ą„„ साध ą¤•ą„ˆ संगि ą¤¦ą„ą¤°ą¤æą¤”ą¤¼ą„ˆ सभि धरम ą„„ साध ą¤•ą„ˆ संगि ą¤•ą„‡ą¤µą¤² ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤® ą„„ साध ą¤•ą„ˆ संगि ą¤Ŗą¤¾ą¤ नाम निधान ą„„ नानक ą¤øą¤¾ą¤§ą„‚ ą¤•ą„ˆ ą¤•ą„ą¤°ą¤¬ą¤¾ą¤Ø ą„„ą„Ŗą„„

साध ą¤•ą„ˆ संगि सभ ą¤•ą„ą¤² ą¤‰ą¤§ą¤¾ą¤°ą„ˆ ą„„ साधसंगि साजन ą¤®ą„€ą¤¤ ą¤•ą„ą¤Ÿą„ą¤®ą¤¬ ą¤Øą¤æą¤øą¤¤ą¤¾ą¤°ą„ˆ ą„„ ą¤øą¤¾ą¤§ą„‚ ą¤•ą„ˆ संगि ą¤øą„‹ ą¤§ą¤Øą„ ą¤Ŗą¤¾ą¤µą„ˆ ą„„ ą¤œą¤æą¤øą„ धन ą¤¤ą„‡ ą¤øą¤­ą„ ą¤•ą„‹ ą¤µą¤°ą¤øą¤¾ą¤µą„ˆ ą„„ साधसंगि धरम राइ ą¤•ą¤°ą„‡ ą¤øą„‡ą¤µą¤¾ ą„„ साध ą¤•ą„ˆ संगि ą¤øą„‹ą¤­ą¤¾ ą¤øą„ą¤°ą¤¦ą„‡ą¤µą¤¾ ą„„ ą¤øą¤¾ą¤§ą„‚ ą¤•ą„ˆ संगि पाप पलाइन ą„„ साधसंगि ą¤…ą¤®ą„ą¤°ą¤æą¤¤ ą¤—ą„ą¤Ø गाइन ą„„ साध ą¤•ą„ˆ संगि ą¤øą„ą¤°ą¤¬ ऄान गमि ą„„ नानक साध ą¤•ą„ˆ संगि सफल जनम ą„„ą„«ą„„

साध ą¤•ą„ˆ संगि ą¤Øą¤¹ą„€ ą¤•ą¤›ą„ घाल ą„„ ą¤¦ą¤°ą¤øą¤Øą„ ą¤­ą„‡ą¤Ÿą¤¤ ą¤¹ą„‹ą¤¤ निहाल ą„„ साध ą¤•ą„ˆ संगि ą¤•ą¤²ą„‚ą¤–ą¤¤ ą¤¹ą¤°ą„ˆ ą„„ साध ą¤•ą„ˆ संगि नरक ą¤Ŗą¤°ą¤¹ą¤°ą„ˆ ą„„ साध ą¤•ą„ˆ संगि ईहा ऊहा ą¤øą„ą¤¹ą„‡ą¤²ą¤¾ ą„„ साधसंगि ą¤¬ą¤æą¤›ą„ą¤°ą¤¤ हरि ą¤®ą„‡ą¤²ą¤¾ ą„„ ą¤œą„‹ ą¤‡ą¤›ą„ˆ ą¤øą„‹ą¤ˆ ą¤«ą¤²ą„ ą¤Ŗą¤¾ą¤µą„ˆ ą„„ साध ą¤•ą„ˆ संगि न बिरऄा ą¤œą¤¾ą¤µą„ˆ ą„„ ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤®ą„ साध रिद ą¤¬ą¤øą„ˆ ą„„ नानक ą¤‰ą¤§ą¤°ą„ˆ साध ą¤øą„ą¤Øą¤æ ą¤°ą¤øą„ˆ ą„„ą„¬ą„„

साध ą¤•ą„ˆ संगि ą¤øą„ą¤Øą¤‰ हरि नाउ ą„„ साधसंगि हरि ą¤•ą„‡ ą¤—ą„ą¤Ø गाउ ą„„ साध ą¤•ą„ˆ संगि न मन ą¤¤ą„‡ ą¤¬ą¤æą¤øą¤°ą„ˆ ą„„ साधसंगि सरपर ą¤Øą¤æą¤øą¤¤ą¤°ą„ˆ ą„„ साध ą¤•ą„ˆ संगि ą¤²ą¤—ą„ˆ ą¤Ŗą„ą¤°ą¤­ą„ ą¤®ą„€ą¤ ą¤¾ ą„„ ą¤øą¤¾ą¤§ą„‚ ą¤•ą„ˆ संगि घटि घटि ą¤”ą„€ą¤ ą¤¾ ą„„ साधसंगि ą¤­ą¤ ą¤†ą¤—ą¤æą¤†ą¤•ą¤¾ą¤°ą„€ ą„„ साधसंगि गति भई ą¤¹ą¤®ą¤¾ą¤°ą„€ ą„„ साध ą¤•ą„ˆ संगि ą¤®ą¤æą¤Ÿą„‡ सभि ą¤°ą„‹ą¤— ą„„ नानक साध ą¤­ą„‡ą¤Ÿą„‡ ą¤øą¤‚ą¤œą„‹ą¤— ą„„ą„­ą„„

साध ą¤•ą„€ महिमा ą¤¬ą„‡ą¤¦ न जानहि ą„„ ą¤œą„‡ą¤¤ą¤¾ ą¤øą„ą¤Øą¤¹ą¤æ ą¤¤ą„‡ą¤¤ą¤¾ बखिआनहि ą„„ साध ą¤•ą„€ उपमा ą¤¤ą¤æą¤¹ą„ ą¤—ą„ą¤£ ą¤¤ą„‡ ą¤¦ą„‚ą¤°ą¤æ ą„„ साध ą¤•ą„€ उपमा ą¤°ą¤¹ą„€ ą¤­ą¤°ą¤Ŗą„‚ą¤°ą¤æ ą„„ साध ą¤•ą„€ ą¤øą„‹ą¤­ą¤¾ का ą¤Øą¤¾ą¤¹ą„€ अंत ą„„ साध ą¤•ą„€ ą¤øą„‹ą¤­ą¤¾ सदा ą¤¬ą„‡ą¤…ą¤‚ą¤¤ ą„„ साध ą¤•ą„€ ą¤øą„‹ą¤­ą¤¾ ऊच ą¤¤ą„‡ ą¤Šą¤šą„€ ą„„ साध ą¤•ą„€ ą¤øą„‹ą¤­ą¤¾ ą¤®ą„‚ą¤š ą¤¤ą„‡ ą¤®ą„‚ą¤šą„€ ą„„ साध ą¤•ą„€ ą¤øą„‹ą¤­ą¤¾ साध बनि ą¤†ą¤ˆ ą„„ नानक साध ą¤Ŗą„ą¤°ą¤­ ą¤­ą„‡ą¤¦ą„ न भाई ą„„ą„®ą„„ą„­ą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
मनि साचा ą¤®ą„ą¤–ą¤æ साचा ą¤øą„‹ą¤‡ ą„„ ą¤…ą¤µą¤°ą„ न ą¤Ŗą„‡ą¤–ą„ˆ ą¤ą¤•ą¤øą„ ą¤¬ą¤æą¤Øą„ ą¤•ą„‹ą¤‡ ą„„ नानक इह लछण ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤¹ą„‹ą¤‡ ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ सदा ą¤Øą¤æą¤°ą¤²ą„‡ą¤Ŗ ą„„ ą¤œą„ˆą¤øą„‡ जल महि कमल ą¤…ą¤²ą„‡ą¤Ŗ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ सदा ą¤Øą¤æą¤°ą¤¦ą„‹ą¤– ą„„ ą¤œą„ˆą¤øą„‡ ą¤øą„‚ą¤°ą„ सरब कउ ą¤øą„‹ą¤– ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„ˆ ą¤¦ą„ą¤°ą¤æą¤øą¤Ÿą¤æ समानि ą„„ ą¤œą„ˆą¤øą„‡ राज रंक कउ ą¤²ą¤¾ą¤—ą„ˆ ą¤¤ą„ą¤²ą¤æ पवान ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„ˆ ą¤§ą„€ą¤°ą¤œą„ ą¤ą¤• ą„„ ą¤œą¤æą¤‰ ą¤¬ą¤øą„ą¤§ą¤¾ ą¤•ą„‹ą¤Š ą¤–ą„‹ą¤¦ą„ˆ ą¤•ą„‹ą¤Š ą¤šą¤‚ą¤¦ą¤Ø ą¤²ą„‡ą¤Ŗ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ का ą¤‡ą¤¹ą„ˆ ą¤—ą„ą¤Øą¤¾ą¤‰ ą„„ नानक ą¤œą¤æą¤‰ पावक का सहज ą¤øą„ą¤­ą¤¾ą¤‰ ą„„ą„§ą„„

ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ निरमल ą¤¤ą„‡ निरमला ą„„ ą¤œą„ˆą¤øą„‡ ą¤®ą„ˆą¤²ą„ न ą¤²ą¤¾ą¤—ą„ˆ जला ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„ˆ मनि ą¤¹ą„‹ą¤‡ ą¤Ŗą„ą¤°ą¤—ą¤¾ą¤øą„ ą„„ ą¤œą„ˆą¤øą„‡ धर ऊपरि ą¤†ą¤•ą¤¾ą¤øą„ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„ˆ ą¤®ą¤æą¤¤ą„ą¤° ą¤øą¤¤ą„ą¤°ą„ समानि ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„ˆ ą¤Øą¤¾ą¤¹ą„€ अभिमान ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ऊच ą¤¤ą„‡ ऊचा ą„„ मनि ą¤…ą¤Ŗą¤Øą„ˆ ą¤¹ą„ˆ सभ ą¤¤ą„‡ ą¤Øą„€ą¤šą¤¾ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤øą„‡ जन ą¤­ą¤ ą„„ नानक जिन ą¤Ŗą„ą¤°ą¤­ą„ आपि ą¤•ą¤°ą„‡ą¤‡ ą„„ą„Øą„„

ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ सगल ą¤•ą„€ ą¤°ą„€ą¤Øą¤¾ ą„„ आतम ą¤°ą¤øą„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤šą„€ą¤Øą¤¾ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„€ सभ ऊपरि मइआ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤¤ą„‡ ą¤•ą¤›ą„ ą¤¬ą„ą¤°ą¤¾ न भइआ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ सदा ą¤øą¤®ą¤¦ą¤°ą¤øą„€ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„€ ą¤¦ą„ą¤°ą¤æą¤øą¤Ÿą¤æ ą¤…ą¤®ą„ą¤°ą¤æą¤¤ą„ ą¤¬ą¤°ą¤øą„€ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ बंधन ą¤¤ą„‡ ą¤®ą„ą¤•ą¤¤ą¤¾ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„€ निरमल ą¤œą„ą¤—ą¤¤ą¤¾ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ का ą¤­ą„‹ą¤œą¤Øą„ गिआन ą„„ नानक ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ का ą¤¬ą„ą¤°ą¤¹ą¤® ą¤§ą¤æą¤†ą¤Øą„ ą„„ą„©ą„„

ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤ą¤• ऊपरि आस ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ का ą¤Øą¤¹ą„€ बिनास ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„ˆ ą¤—ą¤°ą„€ą¤¬ą„€ समाहा ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ परउपकार उमाहा ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„ˆ ą¤Øą¤¾ą¤¹ą„€ धंधा ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤²ą„‡ ą¤§ą¤¾ą¤µą¤¤ą„ बंधा ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„ˆ ą¤¹ą„‹ą¤‡ ą¤øą„ भला ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤øą„ą¤«ą¤² फला ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ संगि सगल ą¤‰ą¤§ą¤¾ą¤°ą„ ą„„ नानक ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤œą¤Ŗą„ˆ सगल ą¤øą¤‚ą¤øą¤¾ą¤°ą„ ą„„ą„Ŗą„„

ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„ˆ ą¤ą¤•ą„ˆ रंग ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„ˆ ą¤¬ą¤øą„ˆ ą¤Ŗą„ą¤°ą¤­ą„ संग ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„ˆ ą¤Øą¤¾ą¤®ą„ ą¤†ą¤§ą¤¾ą¤°ą„ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„ˆ ą¤Øą¤¾ą¤®ą„ ą¤Ŗą¤°ą¤µą¤¾ą¤°ą„ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ सदा सद ą¤œą¤¾ą¤—ą¤¤ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤…ą¤¹ą„ą¤®ą¤¬ą„ą¤§ą¤æ तिआगत ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„ˆ मनि परमानंद ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„ˆ घरि सदा अनंद ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤øą„ą¤– सहज निवास ą„„ नानक ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ का ą¤Øą¤¹ą„€ बिनास ą„„ą„«ą„„

ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤¬ą„ą¤°ą¤¹ą¤® का ą¤¬ą„‡ą¤¤ą¤¾ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤ą¤• संगि ą¤¹ą„‡ą¤¤ą¤¾ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„ˆ ą¤¹ą„‹ą¤‡ ą¤…ą¤šą¤æą¤‚ą¤¤ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ का निरमल मंत ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤œą¤æą¤øą„ ą¤•ą¤°ą„ˆ ą¤Ŗą„ą¤°ą¤­ą„ आपि ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ का बऔ परताप ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ का ą¤¦ą¤°ą¤øą„ ą¤¬ą¤”ą¤­ą¤¾ą¤—ą„€ पाईऐ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ कउ बलि बलि जाईऐ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ कउ ą¤–ą„‹ą¤œą¤¹ą¤æ ą¤®ą¤¹ą„‡ą¤øą„ą¤° ą„„ नानक ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ आपि ą¤Ŗą¤°ą¤®ą„‡ą¤øą„ą¤° ą„„ą„¬ą„„

ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„€ ą¤•ą„€ą¤®ą¤¤ą¤æ नाहि ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„ˆ सगल मन माहि ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ का कउन ą¤œą¤¾ą¤Øą„ˆ ą¤­ą„‡ą¤¦ą„ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ कउ सदा ą¤…ą¤¦ą„‡ą¤øą„ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ का कऄिआ न ą¤œą¤¾ą¤‡ ą¤…ą¤§ą¤¾ą¤–ą„ą¤Æą¤°ą„ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ सरब का ą¤ ą¤¾ą¤•ą„ą¤°ą„ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„€ मिति ą¤•ą¤‰ą¤Øą„ ą¤¬ą¤–ą¤¾ą¤Øą„ˆ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„€ गति ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤œą¤¾ą¤Øą„ˆ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ का ą¤…ą¤‚ą¤¤ą„ न ą¤Ŗą¤¾ą¤°ą„ ą„„ नानक ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ कउ सदा ą¤Øą¤®ą¤øą¤•ą¤¾ą¤°ą„ ą„„ą„­ą„„

ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ सभ ą¤øą„ą¤°ą¤æą¤øą¤Ÿą¤æ का करता ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ सद ą¤œą„€ą¤µą„ˆ ą¤Øą¤¹ą„€ मरता ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤®ą„ą¤•ą¤¤ą¤æ ą¤œą„ą¤—ą¤¤ą¤æ ą¤œą„€ą¤… का दाता ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤Ŗą„‚ą¤°ą¤Ø ą¤Ŗą„ą¤°ą¤–ą„ बिधाता ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ अनाऄ का ą¤Øą¤¾ą¤„ą„ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ का सभ ऊपरि ą¤¹ą¤¾ą¤„ą„ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ का सगल ą¤…ą¤•ą¤¾ą¤°ą„ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ आपि ą¤Øą¤æą¤°ą¤‚ą¤•ą¤¾ą¤°ą„ ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤•ą„€ ą¤øą„‹ą¤­ą¤¾ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ ą¤¬ą¤Øą„€ ą„„ नानक ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤æą¤†ą¤Øą„€ सरब का ą¤§ą¤Øą„€ ą„„ą„®ą„„ą„®ą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
उरि ą¤§ą¤¾ą¤°ą„ˆ ą¤œą„‹ अंतरि ą¤Øą¤¾ą¤®ą„ ą„„ सरब ą¤®ą„ˆ ą¤Ŗą„‡ą¤–ą„ˆ ą¤­ą¤—ą¤µą¤¾ą¤Øą„ ą„„ निमख निमख ą¤ ą¤¾ą¤•ą„ą¤° ą¤Øą¤®ą¤øą¤•ą¤¾ą¤°ą„ˆ ą„„ नानक ą¤“ą¤¹ą„ ą¤…ą¤Ŗą¤°ą¤øą„ सगल ą¤Øą¤æą¤øą¤¤ą¤¾ą¤°ą„ˆ ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
मिऄिआ ą¤Øą¤¾ą¤¹ą„€ रसना परस ą„„ मन महि ą¤Ŗą„ą¤°ą„€ą¤¤ą¤æ ą¤Øą¤æą¤°ą¤‚ą¤œą¤Ø दरस ą„„ पर ą¤¤ą„ą¤°ą¤æą¤… ą¤°ą„‚ą¤Ŗą„ न ą¤Ŗą„‡ą¤–ą„ˆ ą¤Øą„‡ą¤¤ą„ą¤° ą„„ साध ą¤•ą„€ टहल संतसंगि ą¤¹ą„‡ą¤¤ ą„„ करन न ą¤øą„ą¤Øą„ˆ ą¤•ą¤¾ą¤¹ą„‚ ą¤•ą„€ निंदा ą„„ सभ ą¤¤ą„‡ ą¤œą¤¾ą¤Øą„ˆ आपस कउ मंदा ą„„ ą¤—ą„ą¤° ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ बिखिआ ą¤Ŗą¤°ą¤¹ą¤°ą„ˆ ą„„ मन ą¤•ą„€ बासना मन ą¤¤ą„‡ ą¤Ÿą¤°ą„ˆ ą„„ ą¤‡ą¤‚ą¤¦ą„ą¤°ą„€ जित ą¤Ŗą¤‚ą¤š ą¤¦ą„‹ą¤– ą¤¤ą„‡ रहत ą„„ नानक ą¤•ą„‹ą¤Ÿą¤æ ą¤®ą¤§ą„‡ ą¤•ą„‹ ऐसा अपरस ą„„ą„§ą„„

ą¤¬ą„ˆą¤øą¤Øą„‹ ą¤øą„‹ ą¤œą¤æą¤øą„ ऊपरि ą¤øą„ą¤Ŗą„ą¤°ą¤øą¤‚ą¤Ø ą„„ बिसन ą¤•ą„€ माइआ ą¤¤ą„‡ ą¤¹ą„‹ą¤‡ भिंन ą„„ करम करत ą¤¹ą„‹ą¤µą„ˆ निहकरम ą„„ ą¤¤ą¤æą¤øą„ ą¤¬ą„ˆą¤øą¤Øą„‹ का निरमल धरम ą„„ ą¤•ą¤¾ą¤¹ą„‚ फल ą¤•ą„€ इछा ą¤Øą¤¹ą„€ ą¤¬ą¤¾ą¤›ą„ˆ ą„„ ą¤•ą„‡ą¤µą¤² भगति ą¤•ą„€ą¤°ą¤¤ą¤Ø संगि ą¤°ą¤¾ą¤šą„ˆ ą„„ मन तन अंतरि सिमरन ą¤—ą„‹ą¤Ŗą¤¾ą¤² ą„„ सभ ऊपरि ą¤¹ą„‹ą¤µą¤¤ किरपाल ą„„ आपि ą¤¦ą„ą¤°ą¤æą¤”ą¤¼ą„ˆ अवरह ą¤Øą¤¾ą¤®ą„ ą¤œą¤Ŗą¤¾ą¤µą„ˆ ą„„ नानक ą¤“ą¤¹ą„ ą¤¬ą„ˆą¤øą¤Øą„‹ परम गति ą¤Ŗą¤¾ą¤µą„ˆ ą„„ą„Øą„„

ą¤­ą¤—ą¤‰ą¤¤ą„€ भगवंत भगति का ą¤°ą¤‚ą¤—ą„ ą„„ सगल ą¤¤ą¤æą¤†ą¤—ą„ˆ ą¤¦ą„ą¤øą¤Ÿ का ą¤øą¤‚ą¤—ą„ ą„„ मन ą¤¤ą„‡ ą¤¬ą¤æą¤Øą¤øą„ˆ सगला ą¤­ą¤°ą¤®ą„ ą„„ करि ą¤Ŗą„‚ą¤œą„ˆ सगल ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤®ą„ ą„„ साधसंगि पापा ą¤®ą¤²ą„ ą¤–ą„‹ą¤µą„ˆ ą„„ ą¤¤ą¤æą¤øą„ ą¤­ą¤—ą¤‰ą¤¤ą„€ ą¤•ą„€ मति ऊतम ą¤¹ą„‹ą¤µą„ˆ ą„„ भगवंत ą¤•ą„€ टहल ą¤•ą¤°ą„ˆ नित ą¤Øą„€ą¤¤ą¤æ ą„„ ą¤®ą¤Øą„ ą¤¤ą¤Øą„ ą¤…ą¤°ą¤Ŗą„ˆ बिसन ą¤Ŗą¤°ą„€ą¤¤ą¤æ ą„„ हरि ą¤•ą„‡ चरन ą¤¹ą¤æą¤°ą¤¦ą„ˆ ą¤¬ą¤øą¤¾ą¤µą„ˆ ą„„ नानक ऐसा ą¤­ą¤—ą¤‰ą¤¤ą„€ भगवंत कउ ą¤Ŗą¤¾ą¤µą„ˆ ą„„ą„©ą„„

ą¤øą„‹ ą¤Ŗą¤‚ą¤”ą¤æą¤¤ą„ ą¤œą„‹ ą¤®ą¤Øą„ ą¤Ŗą¤°ą¤¬ą„‹ą¤§ą„ˆ ą„„ राम ą¤Øą¤¾ą¤®ą„ आतम महि ą¤øą„‹ą¤§ą„ˆ ą„„ राम नाम ą¤øą¤¾ą¤°ą„ ą¤°ą¤øą„ ą¤Ŗą„€ą¤µą„ˆ ą„„ ą¤‰ą¤øą„ पंऔित ą¤•ą„ˆ ą¤‰ą¤Ŗą¤¦ą„‡ą¤øą¤æ ą¤œą¤—ą„ ą¤œą„€ą¤µą„ˆ ą„„ हरि ą¤•ą„€ कऄा ą¤¹ą¤æą¤°ą¤¦ą„ˆ ą¤¬ą¤øą¤¾ą¤µą„ˆ ą„„ ą¤øą„‹ ą¤Ŗą¤‚ą¤”ą¤æą¤¤ą„ फिरि ą¤œą„‹ą¤Øą¤æ न ą¤†ą¤µą„ˆ ą„„ ą¤¬ą„‡ą¤¦ ą¤Ŗą„ą¤°ą¤¾ą¤Ø ą¤øą¤æą¤®ą„ą¤°ą¤æą¤¤ą¤æ ą¤¬ą„‚ą¤ą„ˆ ą¤®ą„‚ą¤² ą„„ ą¤øą„‚ą¤–ą¤® महि ą¤œą¤¾ą¤Øą„ˆ ą¤…ą¤øą¤„ą„‚ą¤²ą„ ą„„ ą¤šą¤¹ą„ वरना कउ ą¤¦ą„‡ ą¤‰ą¤Ŗą¤¦ą„‡ą¤øą„ ą„„ नानक ą¤‰ą¤øą„ पंऔित कउ सदा ą¤…ą¤¦ą„‡ą¤øą„ ą„„ą„Ŗą„„

ą¤¬ą„€ą¤œ ą¤®ą¤‚ą¤¤ą„ą¤°ą„ सरब ą¤•ą„‹ ą¤—ą¤æą¤†ą¤Øą„ ą„„ ą¤šą¤¹ą„ वरना महि ą¤œą¤Ŗą„ˆ ą¤•ą„‹ą¤Š ą¤Øą¤¾ą¤®ą„ ą„„ ą¤œą„‹ ą¤œą„‹ ą¤œą¤Ŗą„ˆ तिस ą¤•ą„€ गति ą¤¹ą„‹ą¤‡ ą„„ साधसंगि ą¤Ŗą¤¾ą¤µą„ˆ ą¤œą¤Øą„ ą¤•ą„‹ą¤‡ ą„„ करि किरपा अंतरि उर ą¤§ą¤¾ą¤°ą„ˆ ą„„ ą¤Ŗą¤øą„ ą¤Ŗą„ą¤°ą„‡ą¤¤ ą¤®ą„ą¤˜ą¤¦ पाऄर कउ ą¤¤ą¤¾ą¤°ą„ˆ ą„„ सरब ą¤°ą„‹ą¤— का ą¤…ą¤‰ą¤–ą¤¦ą„ ą¤Øą¤¾ą¤®ą„ ą„„ कलिआण ą¤°ą„‚ą¤Ŗ मंगल ą¤—ą„ą¤£ गाम ą„„ ą¤•ą¤¾ą¤¹ą„‚ ą¤œą„ą¤—ą¤¤ą¤æ ą¤•ą¤æą¤¤ą„ˆ न पाईऐ धरमि ą„„ नानक ą¤¤ą¤æą¤øą„ ą¤®ą¤æą¤²ą„ˆ ą¤œą¤æą¤øą„ लिखिआ ą¤§ą„ą¤°ą¤æ करमि ą„„ą„«ą„„

जिस ą¤•ą„ˆ मनि ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤® का ą¤Øą¤æą¤µą¤¾ą¤øą„ ą„„ तिस का ą¤Øą¤¾ą¤®ą„ सति ą¤°ą¤¾ą¤®ą¤¦ą¤¾ą¤øą„ ą„„ आतम ą¤°ą¤¾ą¤®ą„ ą¤¤ą¤æą¤øą„ ą¤Øą¤¦ą¤°ą„€ आइआ ą„„ दास दसंतण भाइ तिनि पाइआ ą„„ सदा ą¤Øą¤æą¤•ą¤Ÿą¤æ ą¤Øą¤æą¤•ą¤Ÿą¤æ हरि ą¤œą¤¾ą¤Øą„ ą„„ ą¤øą„‹ ą¤¦ą¤¾ą¤øą„ दरगह ą¤Ŗą¤°ą¤µą¤¾ą¤Øą„ ą„„ ą¤…ą¤Ŗą„ą¤Øą„‡ दास कउ आपि किरपा ą¤•ą¤°ą„ˆ ą„„ ą¤¤ą¤æą¤øą„ दास कउ सभ ą¤øą„‹ą¤ą„€ ą¤Ŗą¤°ą„ˆ ą„„ सगल संगि आतम ą¤‰ą¤¦ą¤¾ą¤øą„ ą„„ ą¤ą¤øą„€ ą¤œą„ą¤—ą¤¤ą¤æ नानक ą¤°ą¤¾ą¤®ą¤¦ą¤¾ą¤øą„ ą„„ą„¬ą„„

ą¤Ŗą„ą¤°ą¤­ ą¤•ą„€ आगिआ आतम ą¤¹ą¤æą¤¤ą¤¾ą¤µą„ˆ ą„„ ą¤œą„€ą¤µą¤Ø ą¤®ą„ą¤•ą¤¤ą¤æ ą¤øą„‹ą¤Š ą¤•ą¤¹ą¤¾ą¤µą„ˆ ą„„ ą¤¤ą„ˆą¤øą¤¾ ą¤¹ą¤°ą¤–ą„ ą¤¤ą„ˆą¤øą¤¾ ą¤‰ą¤øą„ ą¤øą„‹ą¤—ą„ ą„„ सदा ą¤…ą¤Øą¤‚ą¤¦ą„ तह ą¤Øą¤¹ą„€ ą¤¬ą¤æą¤“ą¤—ą„ ą„„ ą¤¤ą„ˆą¤øą¤¾ ą¤øą„ą¤µą¤°ą¤Øą„ ą¤¤ą„ˆą¤øą„€ ą¤‰ą¤øą„ ą¤®ą¤¾ą¤Ÿą„€ ą„„ ą¤¤ą„ˆą¤øą¤¾ ą¤…ą¤®ą„ą¤°ą¤æą¤¤ą„ ą¤¤ą„ˆą¤øą„€ ą¤¬ą¤æą¤–ą„ ą¤–ą¤¾ą¤Ÿą„€ ą„„ ą¤¤ą„ˆą¤øą¤¾ ą¤®ą¤¾ą¤Øą„ ą¤¤ą„ˆą¤øą¤¾ ą¤…ą¤­ą¤æą¤®ą¤¾ą¤Øą„ ą„„ ą¤¤ą„ˆą¤øą¤¾ ą¤°ą¤‚ą¤•ą„ ą¤¤ą„ˆą¤øą¤¾ ą¤°ą¤¾ą¤œą¤¾ą¤Øą„ ą„„ ą¤œą„‹ ą¤µą¤°ą¤¤ą¤¾ą¤ साई ą¤œą„ą¤—ą¤¤ą¤æ ą„„ नानक ą¤“ą¤¹ą„ ą¤Ŗą„ą¤°ą¤–ą„ ą¤•ą¤¹ą„€ą¤ ą¤œą„€ą¤µą¤Ø ą¤®ą„ą¤•ą¤¤ą¤æ ą„„ą„­ą„„

ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤® ą¤•ą„‡ ą¤øą¤—ą¤²ą„‡ ठाउ ą„„ ą¤œą¤æą¤¤ą„ ą¤œą¤æą¤¤ą„ घरि ą¤°ą¤¾ą¤–ą„ˆ ą¤¤ą„ˆą¤øą¤¾ तिन नाउ ą„„ ą¤†ą¤Ŗą„‡ करन करावन ą¤œą„‹ą¤—ą„ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤­ą¤¾ą¤µą„ˆ ą¤øą„‹ą¤ˆ ą¤«ą„ą¤Øą¤æ ą¤¹ą„‹ą¤—ą„ ą„„ पसरिओ आपि ą¤¹ą„‹ą¤‡ अनत तरंग ą„„ ą¤²ą¤–ą„‡ न जाहि ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤® ą¤•ą„‡ रंग ą„„ ą¤œą„ˆą¤øą„€ मति ą¤¦ą„‡ą¤‡ ą¤¤ą„ˆą¤øą¤¾ परगास ą„„ ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤®ą„ करता अबिनास ą„„ सदा सदा सदा दइआल ą„„ सिमरि सिमरि नानक ą¤­ą¤ निहाल ą„„ą„®ą„„ą„Æą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
उसतति करहि ą¤…ą¤Øą„‡ą¤• जन ą¤…ą¤‚ą¤¤ą„ न पारावार ą„„ नानक रचना ą¤Ŗą„ą¤°ą¤­ą¤æ ą¤°ą¤šą„€ ą¤¬ą¤¹ą„ बिधि अनिक ą¤Ŗą„ą¤°ą¤•ą¤¾ą¤° ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤¹ą„‹ą¤ ą¤Ŗą„‚ą¤œą¤¾ą¤°ą„€ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤†ą¤šą¤¾ą¤° ą¤¬ą¤æą¤‰ą¤¹ą¤¾ą¤°ą„€ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤­ą¤ ą¤¤ą„€ą¤°ą¤„ ą¤µą¤¾ą¤øą„€ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ बन ą¤­ą„ą¤°ą¤®ą¤¹ą¤æ ą¤‰ą¤¦ą¤¾ą¤øą„€ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤¬ą„‡ą¤¦ ą¤•ą„‡ ą¤øą„ą¤°ą„‹ą¤¤ą„‡ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤¤ą¤Ŗą„€ą¤øą„ą¤° ą¤¹ą„‹ą¤¤ą„‡ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ आतम ą¤§ą¤æą¤†ą¤Øą„ धारहि ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ कबि काबि ą¤¬ą„€ą¤šą¤¾ą¤°ą¤¹ą¤æ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ नवतन नाम धिआवहि ą„„ नानक ą¤•ą¤°ą¤¤ą„‡ का ą¤…ą¤‚ą¤¤ą„ न पावहि ą„„ą„§ą„„

ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤­ą¤ ą¤…ą¤­ą¤æą¤®ą¤¾ą¤Øą„€ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ अंध ą¤…ą¤—ą¤æą¤†ą¤Øą„€ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ किरपन ą¤•ą¤ ą„‹ą¤° ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ अभिग आतम ą¤Øą¤æą¤•ą„‹ą¤° ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ पर दरब कउ हिरहि ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ पर ą¤¦ą„‚ą¤–ą¤Øą¤¾ करहि ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ माइआ ą¤øą„ą¤°ą¤® माहि ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤Ŗą¤°ą¤¦ą„‡ą¤ø ą¤­ą„ą¤°ą¤®ą¤¾ą¤¹ą¤æ ą„„ ą¤œą¤æą¤¤ą„ ą¤œą¤æą¤¤ą„ ą¤²ą¤¾ą¤µą¤¹ą„ ą¤¤ą¤æą¤¤ą„ ą¤¤ą¤æą¤¤ą„ लगना ą„„ नानक ą¤•ą¤°ą¤¤ą„‡ ą¤•ą„€ ą¤œą¤¾ą¤Øą„ˆ करता रचना ą„„ą„Øą„„

ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ सिध ą¤œą¤¤ą„€ ą¤œą„‹ą¤—ą„€ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤°ą¤¾ą¤œą„‡ रस ą¤­ą„‹ą¤—ą„€ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤Ŗą¤‚ą¤–ą„€ सरप ą¤‰ą¤Ŗą¤¾ą¤ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ पाऄर बिरख ą¤Øą¤æą¤Ŗą¤œą¤¾ą¤ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ पवण ą¤Ŗą¤¾ą¤£ą„€ ą¤¬ą„ˆą¤øą¤‚ą¤¤ą¤° ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤¦ą„‡ą¤ø ą¤­ą„‚ मंऔल ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤øą¤øą„€ą¤…ą¤° ą¤øą„‚ą¤° ą¤Øą¤–ą„ą¤Æą¤¤ą„ą¤° ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤¦ą„‡ą¤µ दानव ą¤‡ą¤‚ą¤¦ą„ą¤° सिरि ą¤›ą¤¤ą„ą¤° ą„„ सगल ą¤øą¤®ą¤—ą„ą¤°ą„€ ą¤…ą¤Ŗą¤Øą„ˆ ą¤øą„‚ą¤¤ą¤æ ą¤§ą¤¾ą¤°ą„ˆ ą„„ नानक ą¤œą¤æą¤øą„ ą¤œą¤æą¤øą„ ą¤­ą¤¾ą¤µą„ˆ ą¤¤ą¤æą¤øą„ ą¤¤ą¤æą¤øą„ ą¤Øą¤æą¤øą¤¤ą¤¾ą¤°ą„ˆ ą„„ą„©ą„„

ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ राजस तामस सातक ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤¬ą„‡ą¤¦ ą¤Ŗą„ą¤°ą¤¾ą¤Ø ą¤øą¤æą¤®ą„ą¤°ą¤æą¤¤ą¤æ ą¤…ą¤°ą„ सासत ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤•ą„€ą¤ रतन ą¤øą¤®ą„ą¤¦ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ नाना ą¤Ŗą„ą¤°ą¤•ą¤¾ą¤° ą¤œą¤‚ą¤¤ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤•ą„€ą¤ चिर ą¤œą„€ą¤µą„‡ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤—ą¤æą¤°ą„€ ą¤®ą„‡ą¤° ą¤øą„ą¤µą¤°ą¤Ø ą¤„ą„€ą¤µą„‡ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤œą¤–ą„ą¤Æ किंनर पिसाच ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤­ą„‚ą¤¤ ą¤Ŗą„ą¤°ą„‡ą¤¤ ą¤øą„‚ą¤•ą¤° ą¤®ą„ą¤°ą¤æą¤—ą¤¾ą¤š ą„„ सभ ą¤¤ą„‡ ą¤Øą„‡ą¤°ą„ˆ ą¤øą¤­ą¤¹ą„‚ ą¤¤ą„‡ ą¤¦ą„‚ą¤°ą¤æ ą„„ नानक आपि ą¤…ą¤²ą¤æą¤Ŗą¤¤ą„ रहिआ ą¤­ą¤°ą¤Ŗą„‚ą¤°ą¤æ ą„„ą„Ŗą„„

ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ पाताल ą¤•ą„‡ ą¤µą¤¾ą¤øą„€ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ नरक ą¤øą„ą¤°ą¤— ą¤Øą¤æą¤µą¤¾ą¤øą„€ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ जनमहि ą¤œą„€ą¤µą¤¹ą¤æ मरहि ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤¬ą¤¹ą„ ą¤œą„‹ą¤Øą„€ फिरहि ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤¬ą„ˆą¤ ą¤¤ ą¤¹ą„€ खाहि ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ घालहि ऄकि पाहि ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤•ą„€ą¤ धनवंत ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ माइआ महि ą¤šą¤æą¤‚ą¤¤ ą„„ जह जह भाणा तह तह ą¤°ą¤¾ą¤–ą„‡ ą„„ नानक ą¤øą¤­ą„ ą¤•ą¤æą¤›ą„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ ą¤¹ą¤¾ą¤„ą„‡ ą„„ą„«ą„„

ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤­ą¤ ą¤¬ą„ˆą¤°ą¤¾ą¤—ą„€ ą„„ राम नाम संगि तिनि लिव ą¤²ą¤¾ą¤—ą„€ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤Ŗą„ą¤°ą¤­ कउ ą¤–ą„‹ą¤œą¤‚ą¤¤ą„‡ ą„„ आतम महि ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤®ą„ ą¤²ą¤¹ą¤‚ą¤¤ą„‡ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ दरसन ą¤Ŗą„ą¤°ą¤­ पिआस ą„„ तिन कउ मिलिओ ą¤Ŗą„ą¤°ą¤­ą„ अबिनास ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ मागहि ą¤øą¤¤ą¤øą¤‚ą¤—ą„ ą„„ ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤® तिन लागा ą¤°ą¤‚ą¤—ą„ ą„„ जिन कउ ą¤¹ą„‹ą¤ आपि ą¤øą„ą¤Ŗą„ą¤°ą¤øą¤‚ą¤Ø ą„„ नानक ą¤¤ą„‡ जन सदा धनि धंनि ą„„ą„¬ą„„

ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤–ą¤¾ą¤£ą„€ ą¤…ą¤°ą„ खंऔ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ अकास ą¤¬ą„ą¤°ą¤¹ą¤®ą¤‚ą¤” ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤¹ą„‹ą¤ अवतार ą„„ ą¤•ą¤ˆ ą¤œą„ą¤—ą¤¤ą¤æ ą¤•ą„€ą¤Øą„‹ बिसऄार ą„„ ą¤•ą¤ˆ बार पसरिओ पासार ą„„ सदा सदा ą¤‡ą¤•ą„ ą¤ą¤•ą¤‚ą¤•ą¤¾ą¤° ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤•ą„€ą¤Øą„‡ ą¤¬ą¤¹ą„ भाति ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤¤ą„‡ ą¤¹ą„‹ą¤ ą¤Ŗą„ą¤°ą¤­ माहि समाति ą„„ ता का ą¤…ą¤‚ą¤¤ą„ न ą¤œą¤¾ą¤Øą„ˆ ą¤•ą„‹ą¤‡ ą„„ ą¤†ą¤Ŗą„‡ आपि नानक ą¤Ŗą„ą¤°ą¤­ą„ ą¤øą„‹ą¤‡ ą„„ą„­ą„„

ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤® ą¤•ą„‡ दास ą„„ तिन ą¤¹ą„‹ą¤µą¤¤ आतम परगास ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ तत ą¤•ą„‡ ą¤¬ą„‡ą¤¤ą„‡ ą„„ सदा निहारहि ą¤ą¤•ą„‹ ą¤Øą„‡ą¤¤ą„ą¤°ą„‡ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ नाम ą¤°ą¤øą„ ą¤Ŗą„€ą¤µą¤¹ą¤æ ą„„ अमर ą¤­ą¤ सद सद ą¤¹ą„€ ą¤œą„€ą¤µą¤¹ą¤æ ą„„ ą¤•ą¤ˆ ą¤•ą„‹ą¤Ÿą¤æ नाम ą¤—ą„ą¤Ø गावहि ą„„ आतम रसि ą¤øą„ą¤–ą¤æ सहजि समावहि ą„„ ą¤…ą¤Ŗą„ą¤Øą„‡ जन कउ सासि सासि ą¤øą¤®ą¤¾ą¤°ą„‡ ą„„ नानक ओइ ą¤Ŗą¤°ą¤®ą„‡ą¤øą„ą¤° ą¤•ą„‡ ą¤Ŗą¤æą¤†ą¤°ą„‡ ą„„ą„®ą„„ą„§ą„¦ą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
करण कारण ą¤Ŗą„ą¤°ą¤­ą„ ą¤ą¤•ą„ ą¤¹ą„ˆ ą¤¦ą„‚ą¤øą¤° ą¤Øą¤¾ą¤¹ą„€ ą¤•ą„‹ą¤‡ ą„„ नानक ą¤¤ą¤æą¤øą„ ą¤¬ą¤²ą¤æą¤¹ą¤¾ą¤°ą¤£ą„ˆ जलि ऄलि ą¤®ą¤¹ą„€ą¤…ą¤²ą¤æ ą¤øą„‹ą¤‡ ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
करन करावन ą¤•ą¤°ą¤Øą„ˆ ą¤œą„‹ą¤—ą„ ą„„ ą¤œą„‹ ą¤¤ą¤æą¤øą„ ą¤­ą¤¾ą¤µą„ˆ ą¤øą„‹ą¤ˆ ą¤¹ą„‹ą¤—ą„ ą„„ खिन महि ऄापि उऄापनहारा ą„„ ą¤…ą¤‚ą¤¤ą„ ą¤Øą¤¹ą„€ ą¤•ą¤æą¤›ą„ पारावारा ą„„ ą¤¹ą„ą¤•ą¤®ą„‡ धारि अधर ą¤°ą¤¹ą¤¾ą¤µą„ˆ ą„„ ą¤¹ą„ą¤•ą¤®ą„‡ ą¤‰ą¤Ŗą¤œą„ˆ ą¤¹ą„ą¤•ą¤®ą¤æ ą¤øą¤®ą¤¾ą¤µą„ˆ ą„„ ą¤¹ą„ą¤•ą¤®ą„‡ ऊच ą¤Øą„€ą¤š बिउहार ą„„ ą¤¹ą„ą¤•ą¤®ą„‡ अनिक रंग परकार ą„„ करि करि ą¤¦ą„‡ą¤–ą„ˆ ą¤…ą¤Ŗą¤Øą„€ ą¤µą¤”ą¤æą¤†ą¤ˆ ą„„ नानक सभ महि रहिआ समाई ą„„ą„§ą„„

ą¤Ŗą„ą¤°ą¤­ ą¤­ą¤¾ą¤µą„ˆ ą¤®ą¤¾ą¤Øą„ą¤– गति ą¤Ŗą¤¾ą¤µą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤­ą¤¾ą¤µą„ˆ ता पाऄर ą¤¤ą¤°ą¤¾ą¤µą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤­ą¤¾ą¤µą„ˆ ą¤¬ą¤æą¤Øą„ सास ą¤¤ą„‡ ą¤°ą¤¾ą¤–ą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤­ą¤¾ą¤µą„ˆ ता हरि ą¤—ą„ą¤£ ą¤­ą¤¾ą¤–ą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤­ą¤¾ą¤µą„ˆ ता पतित ą¤‰ą¤§ą¤¾ą¤°ą„ˆ ą„„ आपि ą¤•ą¤°ą„ˆ आपन ą¤¬ą„€ą¤šą¤¾ą¤°ą„ˆ ą„„ ą¤¦ą„ą¤¹ą¤¾ सिरिआ का आपि ą¤øą„ą¤†ą¤®ą„€ ą„„ ą¤–ą„‡ą¤²ą„ˆ ą¤¬ą¤æą¤—ą¤øą„ˆ ą¤…ą¤‚ą¤¤ą¤°ą¤œą¤¾ą¤®ą„€ ą„„ ą¤œą„‹ ą¤­ą¤¾ą¤µą„ˆ ą¤øą„‹ कार ą¤•ą¤°ą¤¾ą¤µą„ˆ ą„„ नानक ą¤¦ą„ą¤°ą¤æą¤øą¤Ÿą„€ ą¤…ą¤µą¤°ą„ न ą¤†ą¤µą„ˆ ą„„ą„Øą„„

ą¤•ą¤¹ą„ ą¤®ą¤¾ą¤Øą„ą¤– ą¤¤ą„‡ किआ ą¤¹ą„‹ą¤‡ ą¤†ą¤µą„ˆ ą„„ ą¤œą„‹ ą¤¤ą¤æą¤øą„ ą¤­ą¤¾ą¤µą„ˆ ą¤øą„‹ą¤ˆ ą¤•ą¤°ą¤¾ą¤µą„ˆ ą„„ इस ą¤•ą„ˆ हाऄि ą¤¹ą„‹ą¤‡ ता ą¤øą¤­ą„ ą¤•ą¤æą¤›ą„ ą¤²ą„‡ą¤‡ ą„„ ą¤œą„‹ ą¤¤ą¤æą¤øą„ ą¤­ą¤¾ą¤µą„ˆ ą¤øą„‹ą¤ˆ ą¤•ą¤°ą„‡ą¤‡ ą„„ ą¤…ą¤Øą¤œą¤¾ą¤Øą¤¤ बिखिआ महि ą¤°ą¤šą„ˆ ą„„ ą¤œą„‡ जानत आपन आप ą¤¬ą¤šą„ˆ ą„„ ą¤­ą¤°ą¤®ą„‡ ą¤­ą„‚ą¤²ą¤¾ दह दिसि ą¤§ą¤¾ą¤µą„ˆ ą„„ निमख माहि चारि ą¤•ą„ą¤‚ą¤Ÿ फिरि ą¤†ą¤µą„ˆ ą„„ करि किरपा ą¤œą¤æą¤øą„ ą¤…ą¤Ŗą¤Øą„€ भगति ą¤¦ą„‡ą¤‡ ą„„ नानक ą¤¤ą„‡ जन नामि ą¤®ą¤æą¤²ą„‡ą¤‡ ą„„ą„©ą„„

खिन महि ą¤Øą„€ą¤š ą¤•ą„€ą¤Ÿ कउ राज ą„„ ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤® ą¤—ą¤°ą„€ą¤¬ निवाज ą„„ जा का ą¤¦ą„ą¤°ą¤æą¤øą¤Ÿą¤æ ą¤•ą¤›ą„‚ न ą¤†ą¤µą„ˆ ą„„ ą¤¤ą¤æą¤øą„ ततकाल दह दिस ą¤Ŗą„ą¤°ą¤—ą¤Ÿą¤¾ą¤µą„ˆ ą„„ जा कउ ą¤…ą¤Ŗą„ą¤Øą„€ ą¤•ą¤°ą„ˆ ą¤¬ą¤–ą¤øą„€ą¤ø ą„„ ता का ą¤²ą„‡ą¤–ą¤¾ न ą¤—ą¤Øą„ˆ ą¤œą¤—ą¤¦ą„€ą¤ø ą„„ ą¤œą„€ą¤‰ ą¤Ŗą¤æą¤‚ą¤”ą„ सभ तिस ą¤•ą„€ रासि ą„„ घटि घटि ą¤Ŗą„‚ą¤°ą¤Ø ą¤¬ą„ą¤°ą¤¹ą¤® ą¤Ŗą„ą¤°ą¤—ą¤¾ą¤ø ą„„ ą¤…ą¤Ŗą¤Øą„€ बणत आपि बनाई ą„„ नानक ą¤œą„€ą¤µą„ˆ ą¤¦ą„‡ą¤–ą¤æ बऔाई ą„„ą„Ŗą„„

इस का ą¤¬ą¤²ą„ ą¤Øą¤¾ą¤¹ą„€ ą¤‡ą¤øą„ हाऄ ą„„ करन करावन सरब ą¤•ą„‹ नाऄ ą„„ ą¤†ą¤—ą¤æą¤†ą¤•ą¤¾ą¤°ą„€ ą¤¬ą¤Ŗą„ą¤°ą¤¾ ą¤œą„€ą¤‰ ą„„ ą¤œą„‹ ą¤¤ą¤æą¤øą„ ą¤­ą¤¾ą¤µą„ˆ ą¤øą„‹ą¤ˆ ą¤«ą„ą¤Øą¤æ ą¤„ą„€ą¤‰ ą„„ ą¤•ą¤¬ą¤¹ą„‚ ऊच ą¤Øą„€ą¤š महि ą¤¬ą¤øą„ˆ ą„„ ą¤•ą¤¬ą¤¹ą„‚ ą¤øą„‹ą¤— हरख रंगि ą¤¹ą¤øą„ˆ ą„„ ą¤•ą¤¬ą¤¹ą„‚ निंद ą¤šą¤æą¤‚ą¤¦ बिउहार ą„„ ą¤•ą¤¬ą¤¹ą„‚ ऊभ अकास पइआल ą„„ ą¤•ą¤¬ą¤¹ą„‚ ą¤¬ą„‡ą¤¤ą¤¾ ą¤¬ą„ą¤°ą¤¹ą¤® ą¤¬ą„€ą¤šą¤¾ą¤° ą„„ नानक आपि मिलावणहार ą„„ą„«ą„„

ą¤•ą¤¬ą¤¹ą„‚ निरति ą¤•ą¤°ą„ˆ ą¤¬ą¤¹ą„ भाति ą„„ ą¤•ą¤¬ą¤¹ą„‚ ą¤øą„‹ą¤‡ ą¤°ą¤¹ą„ˆ ą¤¦ą¤æą¤Øą„ राति ą„„ ą¤•ą¤¬ą¤¹ą„‚ महा ą¤•ą„ą¤°ą„‹ą¤§ बिकराल ą„„ ą¤•ą¤¬ą¤¹ą„‚ą¤‚ सरब ą¤•ą„€ ą¤¹ą„‹ą¤¤ रवाल ą„„ ą¤•ą¤¬ą¤¹ą„‚ ą¤¹ą„‹ą¤‡ ą¤¬ą¤¹ą„ˆ बऔ राजा ą„„ ą¤•ą¤¬ą¤¹ą„ ą¤­ą„‡ą¤–ą¤¾ą¤°ą„€ ą¤Øą„€ą¤š का साजा ą„„ ą¤•ą¤¬ą¤¹ą„‚ ą¤…ą¤Ŗą¤•ą„€ą¤°ą¤¤ą¤æ महि ą¤†ą¤µą„ˆ ą„„ ą¤•ą¤¬ą¤¹ą„‚ भला भला ą¤•ą¤¹ą¤¾ą¤µą„ˆ ą„„ ą¤œą¤æą¤‰ ą¤Ŗą„ą¤°ą¤­ą„ ą¤°ą¤¾ą¤–ą„ˆ तिव ą¤¹ą„€ ą¤°ą¤¹ą„ˆ ą„„ ą¤—ą„ą¤° ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ नानक ą¤øą¤šą„ ą¤•ą¤¹ą„ˆ ą„„ą„¬ą„„

ą¤•ą¤¬ą¤¹ą„‚ ą¤¹ą„‹ą¤‡ ą¤Ŗą¤‚ą¤”ą¤æą¤¤ą„ ą¤•ą¤°ą„‡ ą¤¬ą¤–ą„ą¤Æą¤¾ą¤Øą„ ą„„ ą¤•ą¤¬ą¤¹ą„‚ ą¤®ą„‹ą¤Øą¤æą¤§ą¤¾ą¤°ą„€ ą¤²ą¤¾ą¤µą„ˆ ą¤§ą¤æą¤†ą¤Øą„ ą„„ ą¤•ą¤¬ą¤¹ą„‚ तट ą¤¤ą„€ą¤°ą¤„ इसनान ą„„ ą¤•ą¤¬ą¤¹ą„‚ सिध साधिक ą¤®ą„ą¤–ą¤æ गिआन ą„„ ą¤•ą¤¬ą¤¹ą„‚ ą¤•ą„€ą¤Ÿ हसति पतंग ą¤¹ą„‹ą¤‡ ą¤œą„€ą¤† ą„„ अनिक ą¤œą„‹ą¤Øą¤æ ą¤­ą¤°ą¤®ą„ˆ ą¤­ą¤°ą¤®ą„€ą¤† ą„„ नाना ą¤°ą„‚ą¤Ŗ ą¤œą¤æą¤‰ ą¤øą„ą¤µą¤¾ą¤—ą„€ ą¤¦ą¤æą¤–ą¤¾ą¤µą„ˆ ą„„ ą¤œą¤æą¤‰ ą¤Ŗą„ą¤°ą¤­ ą¤­ą¤¾ą¤µą„ˆ ą¤¤ą¤æą¤µą„ˆ ą¤Øą¤šą¤¾ą¤µą„ˆ ą„„ ą¤œą„‹ ą¤¤ą¤æą¤øą„ ą¤­ą¤¾ą¤µą„ˆ ą¤øą„‹ą¤ˆ ą¤¹ą„‹ą¤‡ ą„„ नानक ą¤¦ą„‚ą¤œą¤¾ ą¤…ą¤µą¤°ą„ न ą¤•ą„‹ą¤‡ ą„„ą„­ą„„

ą¤•ą¤¬ą¤¹ą„‚ साधसंगति ą¤‡ą¤¹ą„ ą¤Ŗą¤¾ą¤µą„ˆ ą„„ ą¤‰ą¤øą„ असऄान ą¤¤ą„‡ ą¤¬ą¤¹ą„ą¤°ą¤æ न ą¤†ą¤µą„ˆ ą„„ अंतरि ą¤¹ą„‹ą¤‡ गिआन ą¤Ŗą¤°ą¤—ą¤¾ą¤øą„ ą„„ ą¤‰ą¤øą„ असऄान का ą¤Øą¤¹ą„€ ą¤¬ą¤æą¤Øą¤¾ą¤øą„ ą„„ मन तन नामि ą¤°ą¤¤ą„‡ इक रंगि ą„„ सदा बसहि ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤® ą¤•ą„ˆ संगि ą„„ ą¤œą¤æą¤‰ जल महि ą¤œą¤²ą„ आइ ą¤–ą¤Ÿą¤¾ą¤Øą¤¾ ą„„ तिउ ą¤œą„‹ą¤¤ą„€ संगि ą¤œą„‹ą¤¤ą¤æ समाना ą„„ मिटि ą¤—ą¤ गवन ą¤Ŗą¤¾ą¤ ą¤¬ą¤æą¤øą„ą¤°ą¤¾ą¤® ą„„ नानक ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ सद ą¤•ą„ą¤°ą¤¬ą¤¾ą¤Ø ą„„ą„®ą„„ą„§ą„§ą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
ą¤øą„ą¤–ą„€ ą¤¬ą¤øą„ˆ ą¤®ą¤øą¤•ą„€ą¤Øą„€ą¤† ą¤†ą¤Ŗą„ निवारि ą¤¤ą¤²ą„‡ ą„„ ą¤¬ą¤”ą„‡ ą¤¬ą¤”ą„‡ ą¤…ą¤¹ą¤‚ą¤•ą¤¾ą¤°ą„€ą¤† नानक गरबि ą¤—ą¤²ą„‡ ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
जिस ą¤•ą„ˆ अंतरि राज ą¤…ą¤­ą¤æą¤®ą¤¾ą¤Øą„ ą„„ ą¤øą„‹ ą¤Øą¤°ą¤•ą¤Ŗą¤¾ą¤¤ą„€ ą¤¹ą„‹ą¤µą¤¤ ą¤øą„ą¤†ą¤Øą„ ą„„ ą¤œą„‹ ą¤œą¤¾ą¤Øą„ˆ ą¤®ą„ˆ ą¤œą„‹ą¤¬ą¤Øą¤µą¤‚ą¤¤ą„ ą„„ ą¤øą„‹ ą¤¹ą„‹ą¤µą¤¤ बिसटा का ą¤œą¤‚ą¤¤ą„ ą„„ आपस कउ ą¤•ą¤°ą¤®ą¤µą¤‚ą¤¤ą„ ą¤•ą¤¹ą¤¾ą¤µą„ˆ ą„„ जनमि ą¤®ą¤°ą„ˆ ą¤¬ą¤¹ą„ ą¤œą„‹ą¤Øą¤æ ą¤­ą„ą¤°ą¤®ą¤¾ą¤µą„ˆ ą„„ धन ą¤­ą„‚ą¤®ą¤æ का ą¤œą„‹ ą¤•ą¤°ą„ˆ ą¤—ą„ą¤®ą¤¾ą¤Øą„ ą„„ ą¤øą„‹ ą¤®ą„‚ą¤°ą¤–ą„ अंधा ą¤…ą¤—ą¤æą¤†ą¤Øą„ ą„„ करि किरपा जिस ą¤•ą„ˆ ą¤¹ą¤æą¤°ą¤¦ą„ˆ ą¤—ą¤°ą„€ą¤¬ą„€ ą¤¬ą¤øą¤¾ą¤µą„ˆ ą„„ नानक ईहा ą¤®ą„ą¤•ą¤¤ą„ ą¤†ą¤—ą„ˆ ą¤øą„ą¤–ą„ ą¤Ŗą¤¾ą¤µą„ˆ ą„„ą„§ą„„

धनवंता ą¤¹ą„‹ą¤‡ करि ą¤—ą¤°ą¤¬ą¤¾ą¤µą„ˆ ą„„ ą¤¤ą„ą¤°ą¤æą¤£ समानि ą¤•ą¤›ą„ संगि न ą¤œą¤¾ą¤µą„ˆ ą„„ ą¤¬ą¤¹ą„ लसकर ą¤®ą¤¾ą¤Øą„ą¤– ऊपरि ą¤•ą¤°ą„‡ आस ą„„ पल ą¤­ą„€ą¤¤ą¤°ą¤æ ता का ą¤¹ą„‹ą¤‡ बिनास ą„„ सभ ą¤¤ą„‡ आप ą¤œą¤¾ą¤Øą„ˆ ą¤¬ą¤²ą¤µą¤‚ą¤¤ą„ ą„„ खिन महि ą¤¹ą„‹ą¤‡ ą¤œą¤¾ą¤‡ ą¤­ą¤øą¤®ą¤‚ą¤¤ą„ ą„„ ą¤•ą¤æą¤øą„ˆ न ą¤¬ą¤¦ą„ˆ आपि ą¤…ą¤¹ą¤‚ą¤•ą¤¾ą¤°ą„€ ą„„ धरम राइ ą¤¤ą¤æą¤øą„ ą¤•ą¤°ą„‡ ą¤–ą„ą¤†ą¤°ą„€ ą„„ ą¤—ą„ą¤° ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ जा का ą¤®ą¤æą¤Ÿą„ˆ ą¤…ą¤­ą¤æą¤®ą¤¾ą¤Øą„ ą„„ ą¤øą„‹ ą¤œą¤Øą„ नानक दरगह ą¤Ŗą¤°ą¤µą¤¾ą¤Øą„ ą„„ą„Øą„„

ą¤•ą„‹ą¤Ÿą¤æ करम ą¤•ą¤°ą„ˆ हउ ą¤§ą¤¾ą¤°ą„‡ ą„„ ą¤øą„ą¤°ą¤®ą„ ą¤Ŗą¤¾ą¤µą„ˆ ą¤øą¤—ą¤²ą„‡ ą¤¬ą¤æą¤°ą¤„ą¤¾ą¤°ą„‡ ą„„ अनिक तपसिआ ą¤•ą¤°ą„‡ अहंकार ą„„ नरक ą¤øą„ą¤°ą¤— फिरि फिरि अवतार ą„„ अनिक जतन करि आतम ą¤Øą¤¹ą„€ ą¤¦ą„ą¤°ą¤µą„ˆ ą„„ हरि दरगह ą¤•ą¤¹ą„ ą¤•ą„ˆą¤øą„‡ ą¤—ą¤µą„ˆ ą„„ आपस कउ ą¤œą„‹ भला ą¤•ą¤¹ą¤¾ą¤µą„ˆ ą„„ तिसहि भलाई ą¤Øą¤æą¤•ą¤Ÿą¤æ न ą¤†ą¤µą„ˆ ą„„ सरब ą¤•ą„€ ą¤°ą„‡ą¤Ø जा का ą¤®ą¤Øą„ ą¤¹ą„‹ą¤‡ ą„„ ą¤•ą¤¹ą„ नानक ता ą¤•ą„€ निरमल ą¤øą„‹ą¤‡ ą„„ą„©ą„„

जब ą¤²ą¤—ą„ ą¤œą¤¾ą¤Øą„ˆ ą¤®ą„ą¤ ą¤¤ą„‡ ą¤•ą¤›ą„ ą¤¹ą„‹ą¤‡ ą„„ तब इस कउ ą¤øą„ą¤–ą„ ą¤Øą¤¾ą¤¹ą„€ ą¤•ą„‹ą¤‡ ą„„ जब इह ą¤œą¤¾ą¤Øą„ˆ ą¤®ą„ˆ ą¤•ą¤æą¤›ą„ करता ą„„ तब ą¤²ą¤—ą„ गरभ ą¤œą„‹ą¤Øą¤æ महि फिरता ą„„ जब ą¤§ą¤¾ą¤°ą„ˆ ą¤•ą„‹ą¤Š ą¤¬ą„ˆą¤°ą„€ ą¤®ą„€ą¤¤ą„ ą„„ तब ą¤²ą¤—ą„ ą¤Øą¤æą¤¹ą¤šą¤²ą„ ą¤Øą¤¾ą¤¹ą„€ ą¤šą„€ą¤¤ą„ ą„„ जब ą¤²ą¤—ą„ ą¤®ą„‹ą¤¹ मगन संगि माइ ą„„ तब ą¤²ą¤—ą„ धरम राइ ą¤¦ą„‡ą¤‡ ą¤øą¤œą¤¾ą¤‡ ą„„ ą¤Ŗą„ą¤°ą¤­ किरपा ą¤¤ą„‡ बंधन ą¤¤ą„‚ą¤Ÿą„ˆ ą„„ ą¤—ą„ą¤° ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ नानक हउ ą¤›ą„‚ą¤Ÿą„ˆ ą„„ą„Ŗą„„

सहस ą¤–ą¤Ÿą„‡ लख कउ उठि ą¤§ą¤¾ą¤µą„ˆ ą„„ ą¤¤ą„ą¤°ą¤æą¤Ŗą¤¤ą¤æ न ą¤†ą¤µą„ˆ माइआ ą¤Ŗą¤¾ą¤›ą„ˆ ą¤Ŗą¤¾ą¤µą„ˆ ą„„ अनिक ą¤­ą„‹ą¤— बिखिआ ą¤•ą„‡ ą¤•ą¤°ą„ˆ ą„„ नह ą¤¤ą„ą¤°ą¤æą¤Ŗą¤¤ą¤¾ą¤µą„ˆ खपि खपि ą¤®ą¤°ą„ˆ ą„„ बिना ą¤øą¤‚ą¤¤ą„‹ą¤– ą¤Øą¤¹ą„€ ą¤•ą„‹ą¤Š ą¤°ą¤¾ą¤œą„ˆ ą„„ ą¤øą„ą¤Ŗą¤Ø ą¤®ą¤Øą„‹ą¤°ą¤„ ą¤¬ą„ą¤°ą¤æą¤„ą„‡ सभ ą¤•ą¤¾ą¤œą„ˆ ą„„ नाम रंगि सरब ą¤øą„ą¤–ą„ ą¤¹ą„‹ą¤‡ ą„„ ą¤¬ą¤”ą¤­ą¤¾ą¤—ą„€ ą¤•ą¤æą¤øą„ˆ परापति ą¤¹ą„‹ą¤‡ ą„„ करन करावन ą¤†ą¤Ŗą„‡ आपि ą„„ सदा सदा नानक हरि जापि ą„„ą„«ą„„

करन करावन ą¤•ą¤°ą¤Øą„ˆą¤¹ą¤¾ą¤°ą„ ą„„ इस ą¤•ą„ˆ हाऄि कहा ą¤¬ą„€ą¤šą¤¾ą¤°ą„ ą„„ ą¤œą„ˆą¤øą„€ ą¤¦ą„ą¤°ą¤æą¤øą¤Ÿą¤æ ą¤•ą¤°ą„‡ ą¤¤ą„ˆą¤øą¤¾ ą¤¹ą„‹ą¤‡ ą„„ ą¤†ą¤Ŗą„‡ आपि आपि ą¤Ŗą„ą¤°ą¤­ą„ ą¤øą„‹ą¤‡ ą„„ ą¤œą„‹ ą¤•ą¤æą¤›ą„ ą¤•ą„€ą¤Øą„‹ ą¤øą„ ą¤…ą¤Ŗą¤Øą„ˆ रंगि ą„„ सभ ą¤¤ą„‡ ą¤¦ą„‚ą¤°ą¤æ ą¤øą¤­ą¤¹ą„‚ ą¤•ą„ˆ संगि ą„„ ą¤¬ą„‚ą¤ą„ˆ ą¤¦ą„‡ą¤–ą„ˆ ą¤•ą¤°ą„ˆ ą¤¬ą¤æą¤¬ą„‡ą¤• ą„„ आपहि ą¤ą¤• आपहि ą¤…ą¤Øą„‡ą¤• ą„„ ą¤®ą¤°ą„ˆ न ą¤¬ą¤æą¤Øą¤øą„ˆ ą¤†ą¤µą„ˆ न ą¤œą¤¾ą¤‡ ą„„ नानक सद ą¤¹ą„€ रहिआ समाइ ą„„ą„¬ą„„

आपि ą¤‰ą¤Ŗą¤¦ą„‡ą¤øą„ˆ ą¤øą¤®ą¤ą„ˆ आपि ą„„ ą¤†ą¤Ŗą„‡ ą¤°ą¤šą¤æą¤† सभ ą¤•ą„ˆ साऄि ą„„ आपि ą¤•ą„€ą¤Øą„‹ आपन ą¤¬ą¤æą¤øą¤„ą¤¾ą¤°ą„ ą„„ ą¤øą¤­ą„ ą¤•ą¤›ą„ उस का ą¤“ą¤¹ą„ ą¤•ą¤°ą¤Øą„ˆą¤¹ą¤¾ą¤°ą„ ą„„ उस ą¤¤ą„‡ भिंन ą¤•ą¤¹ą¤¹ą„ ą¤•ą¤æą¤›ą„ ą¤¹ą„‹ą¤‡ ą„„ ऄान ऄनंतरि ą¤ą¤•ą„ˆ ą¤øą„‹ą¤‡ ą„„ ą¤…ą¤Ŗą„ą¤Øą„‡ चलित आपि ą¤•ą¤°ą¤£ą„ˆą¤¹ą¤¾ą¤° ą„„ कउतक ą¤•ą¤°ą„ˆ रंग आपार ą„„ मन महि आपि मन ą¤…ą¤Ŗą„ą¤Øą„‡ माहि ą„„ नानक ą¤•ą„€ą¤®ą¤¤ą¤æ ą¤•ą¤¹ą¤Øą„ न ą¤œą¤¾ą¤‡ ą„„ą„­ą„„

सति सति सति ą¤Ŗą„ą¤°ą¤­ą„ ą¤øą„ą¤†ą¤®ą„€ ą„„ ą¤—ą„ą¤° परसादि ą¤•ą¤æą¤Øą„ˆ ą¤µą¤–ą¤æą¤†ą¤Øą„€ ą„„ ą¤øą¤šą„ ą¤øą¤šą„ ą¤øą¤šą„ ą¤øą¤­ą„ ą¤•ą„€ą¤Øą¤¾ ą„„ ą¤•ą„‹ą¤Ÿą¤æ ą¤®ą¤§ą„‡ ą¤•ą¤æą¤Øą„ˆ ą¤¬ą¤æą¤°ą¤²ą„ˆ ą¤šą„€ą¤Øą¤¾ ą„„ भला भला भला ą¤¤ą„‡ą¤°ą¤¾ ą¤°ą„‚ą¤Ŗ ą„„ अति ą¤øą„ą¤‚ą¤¦ą¤° अपार ą¤…ą¤Øą„‚ą¤Ŗ ą„„ निरमल निरमल निरमल ą¤¤ą„‡ą¤°ą„€ ą¤¬ą¤¾ą¤£ą„€ ą„„ घटि घटि ą¤øą„ą¤Øą„€ ą¤øą„ą¤°ą¤µą¤Ø ą¤¬ą¤–ą„ą¤Æą¤¾ą¤£ą„€ ą„„ ą¤Ŗą¤µą¤æą¤¤ą„ą¤° ą¤Ŗą¤µą¤æą¤¤ą„ą¤° ą¤Ŗą¤µą¤æą¤¤ą„ą¤° ą¤Ŗą„ą¤Øą„€ą¤¤ ą„„ ą¤Øą¤¾ą¤®ą„ ą¤œą¤Ŗą„ˆ नानक मनि ą¤Ŗą„ą¤°ą„€ą¤¤ą¤æ ą„„ą„®ą„„ą„§ą„Øą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
संत सरनि ą¤œą„‹ ą¤œą¤Øą„ ą¤Ŗą¤°ą„ˆ ą¤øą„‹ ą¤œą¤Øą„ उधरनहार ą„„ संत ą¤•ą„€ निंदा नानका ą¤¬ą¤¹ą„ą¤°ą¤æ ą¤¬ą¤¹ą„ą¤°ą¤æ अवतार ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
संत ą¤•ą„ˆ ą¤¦ą„‚ą¤–ą¤Øą¤æ ą¤†ą¤°ą¤œą¤¾ ą¤˜ą¤Ÿą„ˆ ą„„ संत ą¤•ą„ˆ ą¤¦ą„‚ą¤–ą¤Øą¤æ जम ą¤¤ą„‡ ą¤Øą¤¹ą„€ ą¤›ą„ą¤Ÿą„ˆ ą„„ संत ą¤•ą„ˆ ą¤¦ą„‚ą¤–ą¤Øą¤æ ą¤øą„ą¤–ą„ ą¤øą¤­ą„ ą¤œą¤¾ą¤‡ ą„„ संत ą¤•ą„ˆ ą¤¦ą„‚ą¤–ą¤Øą¤æ नरक महि पाइ ą„„ संत ą¤•ą„ˆ ą¤¦ą„‚ą¤–ą¤Øą¤æ मति ą¤¹ą„‹ą¤‡ ą¤®ą¤²ą„€ą¤Ø ą„„ संत ą¤•ą„ˆ ą¤¦ą„‚ą¤–ą¤Øą¤æ ą¤øą„‹ą¤­ą¤¾ ą¤¤ą„‡ ą¤¹ą„€ą¤Ø ą„„ संत ą¤•ą„‡ ą¤¹ą¤¤ą„‡ कउ ą¤°ą¤–ą„ˆ न ą¤•ą„‹ą¤‡ ą„„ संत ą¤•ą„ˆ ą¤¦ą„‚ą¤–ą¤Øą¤æ ऄान ą¤­ą„ą¤°ą¤øą¤Ÿą„ ą¤¹ą„‹ą¤‡ ą„„ संत ą¤•ą„ą¤°ą¤æą¤Ŗą¤¾ą¤² ą¤•ą„ą¤°ą¤æą¤Ŗą¤¾ ą¤œą„‡ ą¤•ą¤°ą„ˆ ą„„ नानक संतसंगि ą¤Øą¤æą¤‚ą¤¦ą¤•ą„ ą¤­ą„€ ą¤¤ą¤°ą„ˆ ą„„ą„§ą„„

संत ą¤•ą„‡ ą¤¦ą„‚ą¤–ą¤Ø ą¤¤ą„‡ ą¤®ą„ą¤–ą„ ą¤­ą¤µą„ˆ ą„„ संतन ą¤•ą„ˆ ą¤¦ą„‚ą¤–ą¤Øą¤æ काग ą¤œą¤æą¤‰ ą¤²ą¤µą„ˆ ą„„ संतन ą¤•ą„ˆ ą¤¦ą„‚ą¤–ą¤Øą¤æ सरप ą¤œą„‹ą¤Øą¤æ पाइ ą„„ संत ą¤•ą„ˆ ą¤¦ą„‚ą¤–ą¤Øą¤æ ą¤¤ą„ą¤°ą¤æą¤—ą¤¦ ą¤œą„‹ą¤Øą¤æ किरमाइ ą„„ संतन ą¤•ą„ˆ ą¤¦ą„‚ą¤–ą¤Øą¤æ ą¤¤ą„ą¤°ą¤æą¤øą¤Øą¤¾ महि ą¤œą¤²ą„ˆ ą„„ संत ą¤•ą„ˆ ą¤¦ą„‚ą¤–ą¤Øą¤æ ą¤øą¤­ą„ ą¤•ą„‹ ą¤›ą¤²ą„ˆ ą„„ संत ą¤•ą„ˆ ą¤¦ą„‚ą¤–ą¤Øą¤æ ą¤¤ą„‡ą¤œą„ ą¤øą¤­ą„ ą¤œą¤¾ą¤‡ ą„„ संत ą¤•ą„ˆ ą¤¦ą„‚ą¤–ą¤Øą¤æ ą¤Øą„€ą¤šą„ ą¤Øą„€ą¤šą¤¾ą¤‡ ą„„ संत ą¤¦ą„‹ą¤–ą„€ का ऄाउ ą¤•ą„‹ नाहि ą„„ नानक संत ą¤­ą¤¾ą¤µą„ˆ ता ओइ ą¤­ą„€ गति पाहि ą„„ą„Øą„„

संत का ą¤Øą¤æą¤‚ą¤¦ą¤•ą„ महा ą¤…ą¤¤ą¤¤ą¤¾ą¤ˆ ą„„ संत का ą¤Øą¤æą¤‚ą¤¦ą¤•ą„ ą¤–ą¤æą¤Øą„ ą¤Ÿą¤æą¤•ą¤Øą„ न पाई ą„„ संत का ą¤Øą¤æą¤‚ą¤¦ą¤•ą„ महा हतिआरा ą„„ संत का ą¤Øą¤æą¤‚ą¤¦ą¤•ą„ ą¤Ŗą¤°ą¤®ą„‡ą¤øą„ą¤°ą¤æ मारा ą„„ संत का ą¤Øą¤æą¤‚ą¤¦ą¤•ą„ राज ą¤¤ą„‡ ą¤¹ą„€ą¤Øą„ ą„„ संत का ą¤Øą¤æą¤‚ą¤¦ą¤•ą„ ą¤¦ą„ą¤–ą„€ą¤† ą¤…ą¤°ą„ ą¤¦ą„€ą¤Øą„ ą„„ संत ą¤•ą„‡ निंदक कउ सरब ą¤°ą„‹ą¤— ą„„ संत ą¤•ą„‡ निंदक कउ सदा ą¤¬ą¤æą¤œą„‹ą¤— ą„„ संत ą¤•ą„€ निंदा ą¤¦ą„‹ą¤– महि ą¤¦ą„‹ą¤–ą„ ą„„ नानक संत ą¤­ą¤¾ą¤µą„ˆ ता उस का ą¤­ą„€ ą¤¹ą„‹ą¤‡ ą¤®ą„‹ą¤–ą„ ą„„ą„©ą„„

संत का ą¤¦ą„‹ą¤–ą„€ सदा ą¤…ą¤Ŗą¤µą¤æą¤¤ą„ ą„„ संत का ą¤¦ą„‹ą¤–ą„€ ą¤•ą¤æą¤øą„ˆ का ą¤Øą¤¹ą„€ ą¤®ą¤æą¤¤ą„ ą„„ संत ą¤•ą„‡ ą¤¦ą„‹ą¤–ą„€ कउ ą¤”ą¤¾ą¤Øą„ ą¤²ą¤¾ą¤—ą„ˆ ą„„ संत ą¤•ą„‡ ą¤¦ą„‹ą¤–ą„€ कउ सभ ą¤¤ą¤æą¤†ą¤—ą„ˆ ą„„ संत का ą¤¦ą„‹ą¤–ą„€ महा ą¤…ą¤¹ą¤‚ą¤•ą¤¾ą¤°ą„€ ą„„ संत का ą¤¦ą„‹ą¤–ą„€ सदा ą¤¬ą¤æą¤•ą¤¾ą¤°ą„€ ą„„ संत का ą¤¦ą„‹ą¤–ą„€ ą¤œą¤Øą¤®ą„ˆ ą¤®ą¤°ą„ˆ ą„„ संत ą¤•ą„€ ą¤¦ą„‚ą¤–ą¤Øą¤¾ ą¤øą„ą¤– ą¤¤ą„‡ ą¤Ÿą¤°ą„ˆ ą„„ संत ą¤•ą„‡ ą¤¦ą„‹ą¤–ą„€ कउ ą¤Øą¤¾ą¤¹ą„€ ठाउ ą„„ नानक संत ą¤­ą¤¾ą¤µą„ˆ ता ą¤²ą¤ मिलाइ ą„„ą„Ŗą„„

संत का ą¤¦ą„‹ą¤–ą„€ अध ą¤¬ą„€ą¤š ą¤¤ą„‡ ą¤Ÿą„‚ą¤Ÿą„ˆ ą„„ संत का ą¤¦ą„‹ą¤–ą„€ ą¤•ą¤æą¤¤ą„ˆ ą¤•ą¤¾ą¤œą¤æ न ą¤Ŗą¤¹ą„‚ą¤šą„ˆ ą„„ संत ą¤•ą„‡ ą¤¦ą„‹ą¤–ą„€ कउ उदिआन ą¤­ą„ą¤°ą¤®ą¤¾ą¤ˆą¤ ą„„ संत का ą¤¦ą„‹ą¤–ą„€ ą¤‰ą¤ą¤”ą¤¼ą¤æ पाईऐ ą„„ संत का ą¤¦ą„‹ą¤–ą„€ अंतर ą¤¤ą„‡ ą¤„ą„‹ą¤„ą¤¾ ą„„ ą¤œą¤æą¤‰ सास बिना मिरतक ą¤•ą„€ ą¤²ą„‹ą¤„ą¤¾ ą„„ संत ą¤•ą„‡ ą¤¦ą„‹ą¤–ą„€ ą¤•ą„€ जऔ़ ą¤•ą¤æą¤›ą„ नाहि ą„„ आपन ą¤¬ą„€ą¤œą¤æ ą¤†ą¤Ŗą„‡ ą¤¹ą„€ खाहि ą„„ संत ą¤•ą„‡ ą¤¦ą„‹ą¤–ą„€ कउ ą¤…ą¤µą¤°ą„ न ą¤°ą¤¾ą¤–ą¤Øą¤¹ą¤¾ą¤°ą„ ą„„ नानक संत ą¤­ą¤¾ą¤µą„ˆ ता ą¤²ą¤ उबारि ą„„ą„«ą„„

संत का ą¤¦ą„‹ą¤–ą„€ इउ बिललाइ ą„„ ą¤œą¤æą¤‰ जल ą¤¬ą¤æą¤¹ą„‚ą¤Ø ą¤®ą¤›ą„ą¤²ą„€ तऔ़फऔ़ाइ ą„„ संत का ą¤¦ą„‹ą¤–ą„€ ą¤­ą„‚ą¤–ą¤¾ ą¤Øą¤¹ą„€ ą¤°ą¤¾ą¤œą„ˆ ą„„ ą¤œą¤æą¤‰ ą¤Ŗą¤¾ą¤µą¤•ą„ ईधनि ą¤Øą¤¹ą„€ ą¤§ą„ą¤°ą¤¾ą¤Ŗą„ˆ ą„„ संत का ą¤¦ą„‹ą¤–ą„€ ą¤›ą„ą¤Ÿą„ˆ ą¤‡ą¤•ą„‡ą¤²ą¤¾ ą„„ ą¤œą¤æą¤‰ ą¤¬ą„‚ą¤†ą¤”ą¤¼ą„ ą¤¤ą¤æą¤²ą„ ą¤–ą„‡ą¤¤ माहि ą¤¦ą„ą¤¹ą„‡ą¤²ą¤¾ ą„„ संत का ą¤¦ą„‹ą¤–ą„€ धरम ą¤¤ą„‡ रहत ą„„ संत का ą¤¦ą„‹ą¤–ą„€ सद मिऄिआ कहत ą„„ ą¤•ą¤æą¤°ą¤¤ą„ निंदक का ą¤§ą„ą¤°ą¤æ ą¤¹ą„€ पइआ ą„„ नानक ą¤œą„‹ ą¤¤ą¤æą¤øą„ ą¤­ą¤¾ą¤µą„ˆ ą¤øą„‹ą¤ˆ ऄिआ ą„„ą„¬ą„„

संत का ą¤¦ą„‹ą¤–ą„€ बिगऔ़ ą¤°ą„‚ą¤Ŗą„ ą¤¹ą„‹ą¤‡ ą¤œą¤¾ą¤‡ ą„„ संत ą¤•ą„‡ ą¤¦ą„‹ą¤–ą„€ कउ दरगह ą¤®ą¤æą¤²ą„ˆ ą¤øą¤œą¤¾ą¤‡ ą„„ संत का ą¤¦ą„‹ą¤–ą„€ सदा ą¤øą¤¹ą¤•ą¤¾ą¤ˆą¤ ą„„ संत का ą¤¦ą„‹ą¤–ą„€ न ą¤®ą¤°ą„ˆ न ą¤œą„€ą¤µą¤¾ą¤ˆą¤ ą„„ संत ą¤•ą„‡ ą¤¦ą„‹ą¤–ą„€ ą¤•ą„€ ą¤Ŗą„ą¤œą„ˆ न आसा ą„„ संत का ą¤¦ą„‹ą¤–ą„€ उठि ą¤šą¤²ą„ˆ निरासा ą„„ संत ą¤•ą„ˆ ą¤¦ą„‹ą¤–ą¤æ न ą¤¤ą„ą¤°ą¤æą¤øą¤Ÿą„ˆ ą¤•ą„‹ą¤‡ ą„„ ą¤œą„ˆą¤øą¤¾ ą¤­ą¤¾ą¤µą„ˆ ą¤¤ą„ˆą¤øą¤¾ ą¤•ą„‹ą¤ˆ ą¤¹ą„‹ą¤‡ ą„„ पइआ ą¤•ą¤æą¤°ą¤¤ą„ न ą¤®ą„‡ą¤Ÿą„ˆ ą¤•ą„‹ą¤‡ ą„„ नानक ą¤œą¤¾ą¤Øą„ˆ सचा ą¤øą„‹ą¤‡ ą„„ą„­ą„„

सभ घट तिस ą¤•ą„‡ ą¤“ą¤¹ą„ ą¤•ą¤°ą¤Øą„ˆą¤¹ą¤¾ą¤°ą„ ą„„ सदा सदा तिस कउ ą¤Øą¤®ą¤øą¤•ą¤¾ą¤°ą„ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„€ उसतति ą¤•ą¤°ą¤¹ą„ ą¤¦ą¤æą¤Øą„ राति ą„„ तिसहि ą¤§ą¤æą¤†ą¤µą¤¹ą„ सासि गिरासि ą„„ ą¤øą¤­ą„ ą¤•ą¤›ą„ ą¤µą¤°ą¤¤ą„ˆ तिस का ą¤•ą„€ą¤† ą„„ ą¤œą„ˆą¤øą¤¾ ą¤•ą¤°ą„‡ ą¤¤ą„ˆą¤øą¤¾ ą¤•ą„‹ ą¤„ą„€ą¤† ą„„ अपना ą¤–ą„‡ą¤²ą„ आपि ą¤•ą¤°ą¤Øą„ˆą¤¹ą¤¾ą¤°ą„ ą„„ ą¤¦ą„‚ą¤øą¤° ą¤•ą¤‰ą¤Øą„ ą¤•ą¤¹ą„ˆ ą¤¬ą„€ą¤šą¤¾ą¤°ą„ ą„„ जिस ą¤Øą„‹ ą¤•ą„ą¤°ą¤æą¤Ŗą¤¾ ą¤•ą¤°ą„ˆ ą¤¤ą¤æą¤øą„ आपन ą¤Øą¤¾ą¤®ą„ ą¤¦ą„‡ą¤‡ ą„„ ą¤¬ą¤”ą¤­ą¤¾ą¤—ą„€ नानक जन ą¤øą„‡ą¤‡ ą„„ą„®ą„„ą„§ą„©ą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
ą¤¤ą¤œą¤¹ą„ सिआनप ą¤øą„ą¤°ą¤æ ą¤œą¤Øą¤¹ą„ ą¤øą¤æą¤®ą¤°ą¤¹ą„ हरि हरि राइ ą„„ ą¤ą¤• आस हरि मनि ą¤°ą¤–ą¤¹ą„ नानक ą¤¦ą„‚ą¤–ą„ ą¤­ą¤°ą¤®ą„ भउ ą¤œą¤¾ą¤‡ ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
ą¤®ą¤¾ą¤Øą„ą¤– ą¤•ą„€ ą¤Ÿą„‡ą¤• ą¤¬ą„ą¤°ą¤æą¤„ą„€ सभ ą¤œą¤¾ą¤Øą„ ą„„ ą¤¦ą„‡ą¤µą¤Ø कउ ą¤ą¤•ą„ˆ ą¤­ą¤—ą¤µą¤¾ą¤Øą„ ą„„ जिस ą¤•ą„ˆ ą¤¦ą„€ą¤ ą¤°ą¤¹ą„ˆ ą¤…ą¤˜ą¤¾ą¤‡ ą„„ ą¤¬ą¤¹ą„ą¤°ą¤æ न ą¤¤ą„ą¤°ą¤æą¤øą¤Øą¤¾ ą¤²ą¤¾ą¤—ą„ˆ आइ ą„„ ą¤®ą¤¾ą¤°ą„ˆ ą¤°ą¤¾ą¤–ą„ˆ ą¤ą¤•ą„‹ आपि ą„„ ą¤®ą¤¾ą¤Øą„ą¤– ą¤•ą„ˆ ą¤•ą¤æą¤›ą„ ą¤Øą¤¾ą¤¹ą„€ हाऄि ą„„ तिस का ą¤¹ą„ą¤•ą¤®ą„ ą¤¬ą„‚ą¤ą¤æ ą¤øą„ą¤–ą„ ą¤¹ą„‹ą¤‡ ą„„ तिस का ą¤Øą¤¾ą¤®ą„ ą¤°ą¤–ą„ कंठि ą¤Ŗą¤°ą„‹ą¤‡ ą„„ सिमरि सिमरि सिमरि ą¤Ŗą„ą¤°ą¤­ą„ ą¤øą„‹ą¤‡ ą„„ नानक ą¤¬ą¤æą¤˜ą¤Øą„ न ą¤²ą¤¾ą¤—ą„ˆ ą¤•ą„‹ą¤‡ ą„„ą„§ą„„

उसतति मन महि करि निरंकार ą„„ करि मन ą¤®ą„‡ą¤°ą„‡ सति बिउहार ą„„ निरमल रसना ą¤…ą¤®ą„ą¤°ą¤æą¤¤ą„ ą¤Ŗą„€ą¤‰ ą„„ सदा ą¤øą„ą¤¹ą„‡ą¤²ą¤¾ करि ą¤²ą„‡ą¤¹ą¤æ ą¤œą„€ą¤‰ ą„„ ą¤Øą„ˆą¤Øą¤¹ą„ ą¤Ŗą„‡ą¤–ą„ ą¤ ą¤¾ą¤•ą„ą¤° का ą¤°ą¤‚ą¤—ą„ ą„„ साधसंगि ą¤¬ą¤æą¤Øą¤øą„ˆ सभ ą¤øą¤‚ą¤—ą„ ą„„ चरन ą¤šą¤²ą¤‰ मारगि ą¤—ą„‹ą¤¬ą¤æą¤‚ą¤¦ ą„„ मिटहि पाप ą¤œą¤Ŗą„€ą¤ हरि बिंद ą„„ कर हरि करम ą¤øą„ą¤°ą¤µą¤Øą¤æ हरि कऄा ą„„ हरि दरगह नानक ऊजल मऄा ą„„ą„Øą„„

ą¤¬ą¤”ą¤­ą¤¾ą¤—ą„€ ą¤¤ą„‡ जन ą¤œą¤— माहि ą„„ सदा सदा हरि ą¤•ą„‡ ą¤—ą„ą¤Ø गाहि ą„„ राम नाम ą¤œą„‹ करहि ą¤¬ą„€ą¤šą¤¾ą¤° ą„„ ą¤øą„‡ धनवंत ą¤—ą¤Øą„€ संसार ą„„ मनि तनि ą¤®ą„ą¤–ą¤æ ą¤¬ą„‹ą¤²ą¤¹ą¤æ हरि ą¤®ą„ą¤–ą„€ ą„„ सदा सदा ą¤œą¤¾ą¤Øą¤¹ą„ ą¤¤ą„‡ ą¤øą„ą¤–ą„€ ą„„ ą¤ą¤•ą„‹ ą¤ą¤•ą„ ą¤ą¤•ą„ ą¤Ŗą¤›ą¤¾ą¤Øą„ˆ ą„„ इत उत ą¤•ą„€ ą¤“ą¤¹ą„ ą¤øą„‹ą¤ą„€ ą¤œą¤¾ą¤Øą„ˆ ą„„ नाम संगि जिस का ą¤®ą¤Øą„ मानिआ ą„„ नानक तिनहि ą¤Øą¤æą¤°ą¤‚ą¤œą¤Øą„ ą¤œą¤¾ą¤Øą¤æą¤† ą„„ą„©ą„„

ą¤—ą„ą¤° ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ आपन ą¤†ą¤Ŗą„ ą¤øą„ą¤ą„ˆ ą„„ तिस ą¤•ą„€ ą¤œą¤¾ą¤Øą¤¹ą„ ą¤¤ą„ą¤°ą¤æą¤øą¤Øą¤¾ ą¤¬ą„ą¤ą„ˆ ą„„ साधसंगि हरि हरि ą¤œą¤øą„ कहत ą„„ सरब ą¤°ą„‹ą¤— ą¤¤ą„‡ ą¤“ą¤¹ą„ हरि ą¤œą¤Øą„ रहत ą„„ ą¤…ą¤Øą¤¦ą¤æą¤Øą„ ą¤•ą„€ą¤°ą¤¤ą¤Øą„ ą¤•ą„‡ą¤µą¤² ą¤¬ą¤–ą„ą¤Æą¤¾ą¤Øą„ ą„„ ą¤—ą„ą¤°ą¤æą¤¹ą¤øą¤¤ महि ą¤øą„‹ą¤ˆ ą¤Øą¤æą¤°ą¤¬ą¤¾ą¤Øą„ ą„„ ą¤ą¤• ऊपरि ą¤œą¤æą¤øą„ जन ą¤•ą„€ आसा ą„„ तिस ą¤•ą„€ ą¤•ą¤Ÿą„€ą¤ जम ą¤•ą„€ फासा ą„„ ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤® ą¤•ą„€ ą¤œą¤æą¤øą„ मनि ą¤­ą„‚ą¤– ą„„ नानक तिसहि न लागहि ą¤¦ą„‚ą¤– ą„„ą„Ŗą„„

जिस कउ हरि ą¤Ŗą„ą¤°ą¤­ą„ मनि चिति ą¤†ą¤µą„ˆ ą„„ ą¤øą„‹ ą¤øą¤‚ą¤¤ą„ ą¤øą„ą¤¹ą„‡ą¤²ą¤¾ ą¤Øą¤¹ą„€ ą¤”ą„ą¤²ą¤¾ą¤µą„ˆ ą„„ ą¤œą¤æą¤øą„ ą¤Ŗą„ą¤°ą¤­ą„ ą¤…ą¤Ŗą„ą¤Øą¤¾ किरपा ą¤•ą¤°ą„ˆ ą„„ ą¤øą„‹ ą¤øą„‡ą¤µą¤•ą„ ą¤•ą¤¹ą„ किस ą¤¤ą„‡ ą¤”ą¤°ą„ˆ ą„„ ą¤œą„ˆą¤øą¤¾ सा ą¤¤ą„ˆą¤øą¤¾ ą¤¦ą„ą¤°ą¤æą¤øą¤Ÿą¤¾ą¤‡ą¤† ą„„ ą¤…ą¤Ŗą„ą¤Øą„‡ ą¤•ą¤¾ą¤°ą¤œ महि आपि समाइआ ą„„ ą¤øą„‹ą¤§ą¤¤ ą¤øą„‹ą¤§ą¤¤ ą¤øą„‹ą¤§ą¤¤ ą¤øą„€ą¤ą¤æą¤† ą„„ ą¤—ą„ą¤° ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤¤ą¤¤ą„ ą¤øą¤­ą„ ą¤¬ą„‚ą¤ą¤æą¤† ą„„ जब ą¤¦ą„‡ą¤–ą¤‰ तब ą¤øą¤­ą„ ą¤•ą¤æą¤›ą„ ą¤®ą„‚ą¤²ą„ ą„„ नानक ą¤øą„‹ ą¤øą„‚ą¤–ą¤®ą„ ą¤øą„‹ą¤ˆ ą¤…ą¤øą¤„ą„‚ą¤²ą„ ą„„ą„«ą„„

नह ą¤•ą¤æą¤›ą„ ą¤œą¤Øą¤®ą„ˆ नह ą¤•ą¤æą¤›ą„ ą¤®ą¤°ą„ˆ ą„„ आपन ą¤šą¤²ą¤æą¤¤ą„ आप ą¤¹ą„€ ą¤•ą¤°ą„ˆ ą„„ ą¤†ą¤µą¤Øą„ ą¤œą¤¾ą¤µą¤Øą„ ą¤¦ą„ą¤°ą¤æą¤øą¤Ÿą¤æ ą¤…ą¤Øą¤¦ą„ą¤°ą¤æą¤øą¤Ÿą¤æ ą„„ ą¤†ą¤—ą¤æą¤†ą¤•ą¤¾ą¤°ą„€ ą¤§ą¤¾ą¤°ą„€ सभ ą¤øą„ą¤°ą¤æą¤øą¤Ÿą¤æ ą„„ ą¤†ą¤Ŗą„‡ आपि सगल महि आपि ą„„ अनिक ą¤œą„ą¤—ą¤¤ą¤æ रचि ऄापि उऄापि ą„„ ą¤…ą¤¬ą¤æą¤Øą¤¾ą¤øą„€ ą¤Øą¤¾ą¤¹ą„€ ą¤•ą¤æą¤›ą„ खंऔ ą„„ धारण धारि रहिओ ą¤¬ą„ą¤°ą¤¹ą¤®ą¤‚ą¤” ą„„ अलख ą¤…ą¤­ą„‡ą¤µ ą¤Ŗą„ą¤°ą¤– परताप ą„„ आपि ą¤œą¤Ŗą¤¾ą¤ त नानक जाप ą„„ą„¬ą„„

जिन ą¤Ŗą„ą¤°ą¤­ą„ जाता ą¤øą„ ą¤øą„‹ą¤­ą¤¾ą¤µą¤‚ą¤¤ ą„„ सगल ą¤øą¤‚ą¤øą¤¾ą¤°ą„ ą¤‰ą¤§ą¤°ą„ˆ तिन मंत ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„‡ ą¤øą„‡ą¤µą¤• सगल उधारन ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„‡ ą¤øą„‡ą¤µą¤• ą¤¦ą„‚ą¤– बिसारन ą„„ ą¤†ą¤Ŗą„‡ ą¤®ą„‡ą¤²ą¤æ ą¤²ą¤ किरपाल ą„„ ą¤—ą„ą¤° का ą¤øą¤¬ą¤¦ą„ जपि ą¤­ą¤ निहाल ą„„ उन ą¤•ą„€ ą¤øą„‡ą¤µą¤¾ ą¤øą„‹ą¤ˆ ą¤²ą¤¾ą¤—ą„ˆ ą„„ जिस ą¤Øą„‹ ą¤•ą„ą¤°ą¤æą¤Ŗą¤¾ करहि ą¤¬ą¤”ą¤­ą¤¾ą¤—ą„ˆ ą„„ ą¤Øą¤¾ą¤®ą„ जपत पावहि ą¤¬ą¤æą¤øą„ą¤°ą¤¾ą¤®ą„ ą„„ नानक तिन ą¤Ŗą„ą¤°ą¤– कउ ऊतम करि ą¤®ą¤¾ą¤Øą„ ą„„ą„­ą„„

ą¤œą„‹ ą¤•ą¤æą¤›ą„ ą¤•ą¤°ą„ˆ ą¤øą„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ रंगि ą„„ सदा सदा ą¤¬ą¤øą„ˆ हरि संगि ą„„ सहज ą¤øą„ą¤­ą¤¾ą¤‡ ą¤¹ą„‹ą¤µą„ˆ ą¤øą„‹ ą¤¹ą„‹ą¤‡ ą„„ ą¤•ą¤°ą¤£ą„ˆą¤¹ą¤¾ą¤°ą„ ą¤Ŗą¤›ą¤¾ą¤£ą„ˆ ą¤øą„‹ą¤‡ ą„„ ą¤Ŗą„ą¤°ą¤­ का ą¤•ą„€ą¤† जन ą¤®ą„€ą¤  लगाना ą„„ ą¤œą„ˆą¤øą¤¾ सा ą¤¤ą„ˆą¤øą¤¾ ą¤¦ą„ą¤°ą¤æą¤øą¤Ÿą¤¾ą¤Øą¤¾ ą„„ जिस ą¤¤ą„‡ ą¤‰ą¤Ŗą¤œą„‡ ą¤¤ą¤æą¤øą„ माहि ą¤øą¤®ą¤¾ą¤ ą„„ ओइ ą¤øą„ą¤– निधान ą¤‰ą¤Øą¤¹ą„‚ बनि ą¤†ą¤ ą„„ आपस कउ आपि ą¤¦ą„€ą¤Øą„‹ ą¤®ą¤¾ą¤Øą„ ą„„ नानक ą¤Ŗą„ą¤°ą¤­ ą¤œą¤Øą„ ą¤ą¤•ą„‹ ą¤œą¤¾ą¤Øą„ ą„„ą„®ą„„ą„§ą„Ŗą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
सरब कला ą¤­ą¤°ą¤Ŗą„‚ą¤° ą¤Ŗą„ą¤°ą¤­ बिरऄा जाननहार ą„„ जा ą¤•ą„ˆ सिमरनि ą¤‰ą¤§ą¤°ą„€ą¤ नानक ą¤¤ą¤æą¤øą„ बलिहार ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
ą¤Ÿą„‚ą¤Ÿą„€ गाढनहार ą¤—ą„‹ą¤Ŗą¤¾ą¤² ą„„ सरब ą¤œą„€ą¤† ą¤†ą¤Ŗą„‡ ą¤Ŗą„ą¤°ą¤¤ą¤æą¤Ŗą¤¾ą¤² ą„„ सगल ą¤•ą„€ ą¤šą¤æą¤‚ą¤¤ą¤¾ ą¤œą¤æą¤øą„ मन माहि ą„„ तिस ą¤¤ą„‡ बिरऄा ą¤•ą„‹ą¤ˆ नाहि ą„„ ą¤°ą„‡ मन ą¤®ą„‡ą¤°ą„‡ सदा हरि जापि ą„„ ą¤…ą¤¬ą¤æą¤Øą¤¾ą¤øą„€ ą¤Ŗą„ą¤°ą¤­ą„ ą¤†ą¤Ŗą„‡ आपि ą„„ आपन ą¤•ą„€ą¤† ą¤•ą¤›ą„‚ न ą¤¹ą„‹ą¤‡ ą„„ ą¤œą„‡ सउ ą¤Ŗą„ą¤°ą¤¾ą¤Øą„€ ą¤²ą„‹ą¤šą„ˆ ą¤•ą„‹ą¤‡ ą„„ ą¤¤ą¤æą¤øą„ ą¤¬ą¤æą¤Øą„ ą¤Øą¤¾ą¤¹ą„€ ą¤¤ą„‡ą¤°ą„ˆ ą¤•ą¤æą¤›ą„ काम ą„„ गति नानक जपि ą¤ą¤• हरि नाम ą„„ą„§ą„„

ą¤°ą„‚ą¤Ŗą¤µą¤‚ą¤¤ą„ ą¤¹ą„‹ą¤‡ ą¤Øą¤¾ą¤¹ą„€ ą¤®ą„‹ą¤¹ą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„€ ą¤œą„‹ą¤¤ą¤æ सगल घट ą¤øą„‹ą¤¹ą„ˆ ą„„ धनवंता ą¤¹ą„‹ą¤‡ किआ ą¤•ą„‹ ą¤—ą¤°ą¤¬ą„ˆ ą„„ जा ą¤øą¤­ą„ ą¤•ą¤æą¤›ą„ तिस का ą¤¦ą„€ą¤† ą¤¦ą¤°ą¤¬ą„ˆ ą„„ अति ą¤øą„‚ą¤°ą¤¾ ą¤œą„‡ ą¤•ą„‹ą¤Š ą¤•ą¤¹ą¤¾ą¤µą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„€ कला बिना कह ą¤§ą¤¾ą¤µą„ˆ ą„„ ą¤œą„‡ ą¤•ą„‹ ą¤¹ą„‹ą¤‡ ą¤¬ą¤¹ą„ˆ ą¤¦ą¤¾ą¤¤ą¤¾ą¤°ą„ ą„„ ą¤¤ą¤æą¤øą„ ą¤¦ą„‡ą¤Øą¤¹ą¤¾ą¤°ą„ ą¤œą¤¾ą¤Øą„ˆ ą¤—ą¤¾ą¤µą¤¾ą¤°ą„ ą„„ ą¤œą¤æą¤øą„ ą¤—ą„ą¤° ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤¤ą„‚ą¤Ÿą„ˆ हउ ą¤°ą„‹ą¤—ą„ ą„„ नानक ą¤øą„‹ ą¤œą¤Øą„ सदा ą¤…ą¤°ą„‹ą¤—ą„ ą„„ą„Øą„„

ą¤œą¤æą¤‰ मंदर कउ ą¤„ą¤¾ą¤®ą„ˆ ą¤„ą¤®ą¤Øą„ ą„„ तिउ ą¤—ą„ą¤° का ą¤øą¤¬ą¤¦ą„ मनहि ą¤…ą¤øą¤„ą¤®ą¤Øą„ ą„„ ą¤œą¤æą¤‰ ą¤Ŗą¤¾ą¤–ą¤¾ą¤£ą„ नाव चऔ़ि ą¤¤ą¤°ą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤¾ą¤£ą„€ ą¤—ą„ą¤° चरण ą¤²ą¤—ą¤¤ą„ ą¤Øą¤æą¤øą¤¤ą¤°ą„ˆ ą„„ ą¤œą¤æą¤‰ अंधकार ą¤¦ą„€ą¤Ŗą¤• ą¤Ŗą¤°ą¤—ą¤¾ą¤øą„ ą„„ ą¤—ą„ą¤° ą¤¦ą¤°ą¤øą¤Øą„ ą¤¦ą„‡ą¤–ą¤æ मनि ą¤¹ą„‹ą¤‡ ą¤¬ą¤æą¤—ą¤¾ą¤øą„ ą„„ ą¤œą¤æą¤‰ महा उदिआन महि ą¤®ą¤¾ą¤°ą¤—ą„ ą¤Ŗą¤¾ą¤µą„ˆ ą„„ तिउ ą¤øą¤¾ą¤§ą„‚ संगि मिलि ą¤œą„‹ą¤¤ą¤æ ą¤Ŗą„ą¤°ą¤—ą¤Ÿą¤¾ą¤µą„ˆ ą„„ तिन संतन ą¤•ą„€ बाछउ ą¤§ą„‚ą¤°ą¤æ ą„„ नानक ą¤•ą„€ हरि ą¤²ą„‹ą¤šą¤¾ ą¤Ŗą„‚ą¤°ą¤æ ą„„ą„©ą„„

मन ą¤®ą„‚ą¤°ą¤– ą¤•ą¤¾ą¤¹ą„‡ बिललाईऐ ą„„ ą¤Ŗą„ą¤°ą¤¬ ą¤²ą¤æą¤–ą„‡ का लिखिआ पाईऐ ą„„ ą¤¦ą„‚ą¤– ą¤øą„‚ą¤– ą¤Ŗą„ą¤°ą¤­ ą¤¦ą„‡ą¤µą¤Øą¤¹ą¤¾ą¤°ą„ ą„„ अवर तिआगि ą¤¤ą„‚ तिसहि ą¤šą¤æą¤¤ą¤¾ą¤°ą„ ą„„ ą¤œą„‹ ą¤•ą¤›ą„ ą¤•ą¤°ą„ˆ ą¤øą„‹ą¤ˆ ą¤øą„ą¤–ą„ ą¤®ą¤¾ą¤Øą„ ą„„ ą¤­ą„‚ą¤²ą¤¾ ą¤•ą¤¾ą¤¹ą„‡ फिरहि ą¤…ą¤œą¤¾ą¤Ø ą„„ कउन ą¤¬ą¤øą¤¤ą„ ą¤†ą¤ˆ ą¤¤ą„‡ą¤°ą„ˆ संग ą„„ लपटि रहिओ रसि ą¤²ą„‹ą¤­ą„€ पतंग ą„„ राम नाम जपि ą¤¹ą¤æą¤°ą¤¦ą„‡ माहि ą„„ नानक पति ą¤øą„‡ą¤¤ą„€ घरि जाहि ą„„ą„Ŗą„„

ą¤œą¤æą¤øą„ वखर कउ ą¤²ą„ˆą¤Øą¤æ ą¤¤ą„‚ आइआ ą„„ राम ą¤Øą¤¾ą¤®ą„ संतन घरि पाइआ ą„„ तजि ą¤…ą¤­ą¤æą¤®ą¤¾ą¤Øą„ ą¤²ą„‡ą¤¹ą„ मन ą¤®ą„‹ą¤²ą¤æ ą„„ राम ą¤Øą¤¾ą¤®ą„ ą¤¹ą¤æą¤°ą¤¦ą„‡ महि ą¤¤ą„‹ą¤²ą¤æ ą„„ लादि ą¤–ą„‡ą¤Ŗ संतह संगि ą¤šą¤¾ą¤²ą„ ą„„ अवर तिआगि बिखिआ ą¤œą¤‚ą¤œą¤¾ą¤² ą„„ धंनि धंनि ą¤•ą¤¹ą„ˆ ą¤øą¤­ą„ ą¤•ą„‹ą¤‡ ą„„ ą¤®ą„ą¤– ऊजल हरि दरगह ą¤øą„‹ą¤‡ ą„„ ą¤‡ą¤¹ą„ ą¤µą¤¾ą¤Ŗą¤¾ą¤°ą„ विरला ą¤µą¤¾ą¤Ŗą¤¾ą¤°ą„ˆ ą„„ नानक ता ą¤•ą„ˆ सद ą¤¬ą¤²ą¤æą¤¹ą¤¾ą¤°ą„ˆ ą„„ą„«ą„„

चरन साध ą¤•ą„‡ ą¤§ą„‹ą¤‡ ą¤§ą„‹ą¤‡ ą¤Ŗą„€ą¤‰ ą„„ अरपि साध कउ अपना ą¤œą„€ą¤‰ ą„„ साध ą¤•ą„€ ą¤§ą„‚ą¤°ą¤æ ą¤•ą¤°ą¤¹ą„ ą¤‡ą¤øą¤Øą¤¾ą¤Øą„ ą„„ साध ऊपरि जाईऐ ą¤•ą„ą¤°ą¤¬ą¤¾ą¤Øą„ ą„„ साध ą¤øą„‡ą¤µą¤¾ ą¤µą¤”ą¤­ą¤¾ą¤—ą„€ पाईऐ ą„„ साधसंगि हरि ą¤•ą„€ą¤°ą¤¤ą¤Øą„ ą¤—ą¤¾ą¤ˆą¤ ą„„ अनिक बिघन ą¤¤ą„‡ ą¤øą¤¾ą¤§ą„‚ ą¤°ą¤¾ą¤–ą„ˆ ą„„ हरि ą¤—ą„ą¤Ø गाइ ą¤…ą¤®ą„ą¤°ą¤æą¤¤ ą¤°ą¤øą„ ą¤šą¤¾ą¤–ą„ˆ ą„„ ą¤“ą¤Ÿ ą¤—ą¤¹ą„€ संतह दरि आइआ ą„„ सरब ą¤øą„‚ą¤– नानक तिह पाइआ ą„„ą„¬ą„„

मिरतक कउ ą¤œą„€ą¤µą¤¾ą¤²ą¤Øą¤¹ą¤¾ą¤° ą„„ ą¤­ą„‚ą¤–ą„‡ कउ ą¤¦ą„‡ą¤µą¤¤ अधार ą„„ सरब निधान जा ą¤•ą„€ ą¤¦ą„ą¤°ą¤æą¤øą¤Ÿą„€ माहि ą„„ ą¤Ŗą„ą¤°ą¤¬ ą¤²ą¤æą¤–ą„‡ का लहणा पाहि ą„„ ą¤øą¤­ą„ ą¤•ą¤æą¤›ą„ तिस का ą¤“ą¤¹ą„ ą¤•ą¤°ą¤Øą„ˆ ą¤œą„‹ą¤—ą„ ą„„ ą¤¤ą¤æą¤øą„ ą¤¬ą¤æą¤Øą„ ą¤¦ą„‚ą¤øą¤° ą¤¹ą„‹ą¤† न ą¤¹ą„‹ą¤—ą„ ą„„ जपि जन सदा सदा ą¤¦ą¤æą¤Øą„ ą¤°ą„ˆą¤£ą„€ ą„„ सभ ą¤¤ą„‡ ऊच निरमल इह ą¤•ą¤°ą¤£ą„€ ą„„ करि किरपा जिस कउ ą¤Øą¤¾ą¤®ą„ ą¤¦ą„€ą¤† ą„„ नानक ą¤øą„‹ ą¤œą¤Øą„ ą¤Øą¤æą¤°ą¤®ą¤²ą„ ą¤„ą„€ą¤† ą„„ą„­ą„„

जा ą¤•ą„ˆ मनि ą¤—ą„ą¤° ą¤•ą„€ ą¤Ŗą¤°ą¤¤ą„€ą¤¤ą¤æ ą„„ ą¤¤ą¤æą¤øą„ जन ą¤†ą¤µą„ˆ हरि ą¤Ŗą„ą¤°ą¤­ą„ ą¤šą„€ą¤¤ą¤æ ą„„ ą¤­ą¤—ą¤¤ą„ ą¤­ą¤—ą¤¤ą„ ą¤øą„ą¤Øą„€ą¤ ą¤¤ą¤æą¤¹ą„ ą¤²ą„‹ą¤‡ ą„„ जा ą¤•ą„ˆ ą¤¹ą¤æą¤°ą¤¦ą„ˆ ą¤ą¤•ą„‹ ą¤¹ą„‹ą¤‡ ą„„ ą¤øą¤šą„ ą¤•ą¤°ą¤£ą„€ ą¤øą¤šą„ ता ą¤•ą„€ रहत ą„„ ą¤øą¤šą„ ą¤¹ą¤æą¤°ą¤¦ą„ˆ सति ą¤®ą„ą¤–ą¤æ कहत ą„„ ą¤øą¤¾ą¤šą„€ ą¤¦ą„ą¤°ą¤æą¤øą¤Ÿą¤æ साचा ą¤†ą¤•ą¤¾ą¤°ą„ ą„„ ą¤øą¤šą„ ą¤µą¤°ą¤¤ą„ˆ साचा ą¤Ŗą¤¾ą¤øą¤¾ą¤°ą„ ą„„ ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤®ą„ जिनि ą¤øą¤šą„ करि जाता ą„„ नानक ą¤øą„‹ ą¤œą¤Øą„ सचि समाता ą„„ą„®ą„„ą„§ą„«ą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
ą¤°ą„‚ą¤Ŗą„ न ą¤°ą„‡ą¤– न ą¤°ą¤‚ą¤—ą„ ą¤•ą¤æą¤›ą„ ą¤¤ą„ą¤°ą¤æą¤¹ą„ ą¤—ą„ą¤£ ą¤¤ą„‡ ą¤Ŗą„ą¤°ą¤­ भिंन ą„„ तिसहि ą¤¬ą„ą¤ą¤¾ą¤ नानका ą¤œą¤æą¤øą„ ą¤¹ą„‹ą¤µą„ˆ ą¤øą„ą¤Ŗą„ą¤°ą¤øą¤‚ą¤Ø ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
ą¤…ą¤¬ą¤æą¤Øą¤¾ą¤øą„€ ą¤Ŗą„ą¤°ą¤­ą„ मन महि ą¤°ą¤¾ą¤–ą„ ą„„ ą¤®ą¤¾ą¤Øą„ą¤– ą¤•ą„€ ą¤¤ą„‚ ą¤Ŗą„ą¤°ą„€ą¤¤ą¤æ ą¤¤ą¤æą¤†ą¤—ą„ ą„„ तिस ą¤¤ą„‡ ą¤Ŗą¤°ą„ˆ ą¤Øą¤¾ą¤¹ą„€ ą¤•ą¤æą¤›ą„ ą¤•ą„‹ą¤‡ ą„„ सरब निरंतरि ą¤ą¤•ą„‹ ą¤øą„‹ą¤‡ ą„„ ą¤†ą¤Ŗą„‡ ą¤¬ą„€ą¤Øą¤¾ ą¤†ą¤Ŗą„‡ दाना ą„„ गहिर ą¤—ą„ą¤®ą¤­ą„€ą¤°ą„ ą¤—ą¤¹ą„€ą¤°ą„ ą¤øą„ą¤œą¤¾ą¤Øą¤¾ ą„„ ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤® ą¤Ŗą¤°ą¤®ą„‡ą¤øą„ą¤° ą¤—ą„‹ą¤¬ą¤æą¤‚ą¤¦ ą„„ ą¤•ą„ą¤°ą¤æą¤Ŗą¤¾ निधान दइआल बखसंद ą„„ साध ą¤¤ą„‡ą¤°ą„‡ ą¤•ą„€ ą¤šą¤°ą¤Øą„€ पाउ ą„„ नानक ą¤•ą„ˆ मनि ą¤‡ą¤¹ą„ अनराउ ą„„ą„§ą„„

मनसा ą¤Ŗą„‚ą¤°ą¤Ø सरना ą¤œą„‹ą¤— ą„„ ą¤œą„‹ करि पाइआ ą¤øą„‹ą¤ˆ ą¤¹ą„‹ą¤—ą„ ą„„ हरन भरन जा का ą¤Øą„‡ą¤¤ą„ą¤° ą¤«ą„‹ą¤°ą„ ą„„ तिस का ą¤®ą¤‚ą¤¤ą„ą¤°ą„ न ą¤œą¤¾ą¤Øą„ˆ ą¤¹ą„‹ą¤°ą„ ą„„ अनद ą¤°ą„‚ą¤Ŗ मंगल सद जा ą¤•ą„ˆ ą„„ सरब ą¤„ą„‹ą¤• ą¤øą„ą¤Øą„€ą¤…ą¤¹ą¤æ घरि ता ą¤•ą„ˆ ą„„ राज महि ą¤°ą¤¾ą¤œą„ ą¤œą„‹ą¤— महि ą¤œą„‹ą¤—ą„€ ą„„ तप महि ą¤¤ą¤Ŗą„€ą¤øą¤°ą„ ą¤—ą„ą¤°ą¤æą¤¹ą¤øą¤¤ महि ą¤­ą„‹ą¤—ą„€ ą„„ धिआइ धिआइ भगतह ą¤øą„ą¤–ą„ पाइआ ą„„ नानक ą¤¤ą¤æą¤øą„ ą¤Ŗą„ą¤°ą¤– का ą¤•ą¤æą¤Øą„ˆ ą¤…ą¤‚ą¤¤ą„ न पाइआ ą„„ą„Øą„„

जा ą¤•ą„€ ą¤²ą„€ą¤²ą¤¾ ą¤•ą„€ मिति नाहि ą„„ सगल ą¤¦ą„‡ą¤µ ą¤¹ą¤¾ą¤°ą„‡ अवगाहि ą„„ पिता का ą¤œą¤Øą¤®ą„ कि ą¤œą¤¾ą¤Øą„ˆ ą¤Ŗą„‚ą¤¤ą„ ą„„ सगल ą¤Ŗą¤°ą„‹ą¤ˆ ą¤…ą¤Ŗą„ą¤Øą„ˆ ą¤øą„‚ą¤¤ą¤æ ą„„ ą¤øą„ą¤®ą¤¤ą¤æ ą¤—ą¤æą¤†ą¤Øą„ ą¤§ą¤æą¤†ą¤Øą„ जिन ą¤¦ą„‡ą¤‡ ą„„ जन दास ą¤Øą¤¾ą¤®ą„ धिआवहि ą¤øą„‡ą¤‡ ą„„ ą¤¤ą¤æą¤¹ą„ ą¤—ą„ą¤£ महि जा कउ ą¤­ą¤°ą¤®ą¤¾ą¤ ą„„ जनमि ą¤®ą¤°ą„ˆ फिरि ą¤†ą¤µą„ˆ ą¤œą¤¾ą¤ ą„„ ऊच ą¤Øą„€ą¤š तिस ą¤•ą„‡ असऄान ą„„ ą¤œą„ˆą¤øą¤¾ ą¤œą¤Øą¤¾ą¤µą„ˆ ą¤¤ą„ˆą¤øą¤¾ नानक जान ą„„ą„©ą„„

नाना ą¤°ą„‚ą¤Ŗ नाना जा ą¤•ą„‡ रंग ą„„ नाना ą¤­ą„‡ą¤– करहि इक रंग ą„„ नाना बिधि ą¤•ą„€ą¤Øą„‹ ą¤¬ą¤æą¤øą¤„ą¤¾ą¤°ą„ ą„„ ą¤Ŗą„ą¤°ą¤­ą„ ą¤…ą¤¬ą¤æą¤Øą¤¾ą¤øą„€ ą¤ą¤•ą¤‚ą¤•ą¤¾ą¤°ą„ ą„„ नाना चलित ą¤•ą¤°ą„‡ खिन माहि ą„„ ą¤Ŗą„‚ą¤°ą¤æ रहिओ ą¤Ŗą„‚ą¤°ą¤Øą„ सभ ठाइ ą„„ नाना बिधि करि बनत बनाई ą„„ ą¤…ą¤Ŗą¤Øą„€ ą¤•ą„€ą¤®ą¤¤ą¤æ ą¤†ą¤Ŗą„‡ पाई ą„„ सभ घट तिस ą¤•ą„‡ सभ तिस ą¤•ą„‡ ठाउ ą„„ जपि जपि ą¤œą„€ą¤µą„ˆ नानक हरि नाउ ą„„ą„Ŗą„„

नाम ą¤•ą„‡ ą¤§ą¤¾ą¤°ą„‡ ą¤øą¤—ą¤²ą„‡ ą¤œą¤‚ą¤¤ ą„„ नाम ą¤•ą„‡ ą¤§ą¤¾ą¤°ą„‡ खंऔ ą¤¬ą„ą¤°ą¤¹ą¤®ą¤‚ą¤” ą„„ नाम ą¤•ą„‡ ą¤§ą¤¾ą¤°ą„‡ ą¤øą¤æą¤®ą„ą¤°ą¤æą¤¤ą¤æ ą¤¬ą„‡ą¤¦ ą¤Ŗą„ą¤°ą¤¾ą¤Ø ą„„ नाम ą¤•ą„‡ ą¤§ą¤¾ą¤°ą„‡ ą¤øą„ą¤Øą¤Ø गिआन धिआन ą„„ नाम ą¤•ą„‡ ą¤§ą¤¾ą¤°ą„‡ आगास पाताल ą„„ नाम ą¤•ą„‡ ą¤§ą¤¾ą¤°ą„‡ सगल आकार ą„„ नाम ą¤•ą„‡ ą¤§ą¤¾ą¤°ą„‡ ą¤Ŗą„ą¤°ą„€ą¤† सभ भवन ą„„ नाम ą¤•ą„ˆ संगि ą¤‰ą¤§ą¤°ą„‡ ą¤øą„ą¤Øą¤æ ą¤øą„ą¤°ą¤µą¤Ø ą„„ करि किरपा ą¤œą¤æą¤øą„ ą¤†ą¤Ŗą¤Øą„ˆ नामि ą¤²ą¤¾ą¤ ą„„ नानक ą¤šą¤‰ą¤„ą„‡ पद महि ą¤øą„‹ ą¤œą¤Øą„ गति ą¤Ŗą¤¾ą¤ ą„„ą„«ą„„

ą¤°ą„‚ą¤Ŗą„ सति जा का सति ą¤…ą¤øą¤„ą¤¾ą¤Øą„ ą„„ ą¤Ŗą„ą¤°ą¤–ą„ सति ą¤•ą„‡ą¤µą¤² ą¤Ŗą¤°ą¤§ą¤¾ą¤Øą„ ą„„ ą¤•ą¤°ą¤¤ą„‚ą¤¤ą¤æ सति सति जा ą¤•ą„€ ą¤¬ą¤¾ą¤£ą„€ ą„„ सति ą¤Ŗą„ą¤°ą¤– सभ माहि ą¤øą¤®ą¤¾ą¤£ą„€ ą„„ सति ą¤•ą¤°ą¤®ą„ जा ą¤•ą„€ रचना सति ą„„ ą¤®ą„‚ą¤²ą„ सति सति उतपति ą„„ सति ą¤•ą¤°ą¤£ą„€ निरमल ą¤Øą¤æą¤°ą¤®ą¤²ą„€ ą„„ जिसहि ą¤¬ą„ą¤ą¤¾ą¤ तिसहि सभ ą¤­ą¤²ą„€ ą„„ सति ą¤Øą¤¾ą¤®ą„ ą¤Ŗą„ą¤°ą¤­ का ą¤øą„ą¤–ą¤¦ą¤¾ą¤ˆ ą„„ ą¤¬ą¤æą¤øą„ą¤µą¤¾ą¤øą„ सति नानक ą¤—ą„ą¤° ą¤¤ą„‡ पाई ą„„ą„¬ą„„

सति बचन ą¤øą¤¾ą¤§ą„‚ ą¤‰ą¤Ŗą¤¦ą„‡ą¤ø ą„„ सति ą¤¤ą„‡ जन जा ą¤•ą„ˆ ą¤°ą¤æą¤¦ą„ˆ ą¤Ŗą„ą¤°ą¤µą„‡ą¤ø ą„„ सति निरति ą¤¬ą„‚ą¤ą„ˆ ą¤œą„‡ ą¤•ą„‹ą¤‡ ą„„ ą¤Øą¤¾ą¤®ą„ जपत ता ą¤•ą„€ गति ą¤¹ą„‹ą¤‡ ą„„ आपि सति ą¤•ą„€ą¤† ą¤øą¤­ą„ सति ą„„ ą¤†ą¤Ŗą„‡ ą¤œą¤¾ą¤Øą„ˆ ą¤…ą¤Ŗą¤Øą„€ मिति गति ą„„ जिस ą¤•ą„€ ą¤øą„ą¤°ą¤æą¤øą¤Ÿą¤æ ą¤øą„ ą¤•ą¤°ą¤£ą„ˆą¤¹ą¤¾ą¤°ą„ ą„„ अवर न ą¤¬ą„‚ą¤ą¤æ करत ą¤¬ą„€ą¤šą¤¾ą¤°ą„ ą„„ ą¤•ą¤°ą¤¤ą„‡ ą¤•ą„€ मिति न ą¤œą¤¾ą¤Øą„ˆ ą¤•ą„€ą¤† ą„„ नानक ą¤œą„‹ ą¤¤ą¤æą¤øą„ ą¤­ą¤¾ą¤µą„ˆ ą¤øą„‹ ą¤µą¤°ą¤¤ą„€ą¤† ą„„ą„­ą„„

बिसमन बिसम ą¤­ą¤ बिसमाद ą„„ जिनि ą¤¬ą„‚ą¤ą¤æą¤† ą¤¤ą¤æą¤øą„ आइआ ą¤øą„ą¤µą¤¾ą¤¦ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„ˆ रंगि राचि जन ą¤°ą¤¹ą„‡ ą„„ ą¤—ą„ą¤° ą¤•ą„ˆ बचनि पदारऄ ą¤²ą¤¹ą„‡ ą„„ ओइ ą¤¦ą¤¾ą¤¤ą„‡ ą¤¦ą„ą¤– ą¤•ą¤¾ą¤Ÿą¤Øą¤¹ą¤¾ą¤° ą„„ जा ą¤•ą„ˆ संगि ą¤¤ą¤°ą„ˆ संसार ą„„ जन का ą¤øą„‡ą¤µą¤•ą„ ą¤øą„‹ ą¤µą¤”ą¤­ą¤¾ą¤—ą„€ ą„„ जन ą¤•ą„ˆ संगि ą¤ą¤• लिव ą¤²ą¤¾ą¤—ą„€ ą„„ ą¤—ą„ą¤Ø ą¤—ą„‹ą¤¬ą¤æą¤¦ ą¤•ą„€ą¤°ą¤¤ą¤Øą„ ą¤œą¤Øą„ ą¤—ą¤¾ą¤µą„ˆ ą„„ ą¤—ą„ą¤° ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ नानक ą¤«ą¤²ą„ ą¤Ŗą¤¾ą¤µą„ˆ ą„„ą„®ą„„ą„§ą„¬ą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
आदि ą¤øą¤šą„ ą¤œą„ą¤—ą¤¾ą¤¦ą¤æ ą¤øą¤šą„ ą„„ ą¤¹ą„ˆ भि ą¤øą¤šą„ नानक ą¤¹ą„‹ą¤øą„€ भि ą¤øą¤šą„ ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
चरन सति सति परसनहार ą„„ ą¤Ŗą„‚ą¤œą¤¾ सति सति ą¤øą„‡ą¤µą¤¦ą¤¾ą¤° ą„„ ą¤¦ą¤°ą¤øą¤Øą„ सति सति ą¤Ŗą„‡ą¤–ą¤Øą¤¹ą¤¾ą¤° ą„„ ą¤Øą¤¾ą¤®ą„ सति सति धिआवनहार ą„„ आपि सति सति सभ ą¤§ą¤¾ą¤°ą„€ ą„„ ą¤†ą¤Ŗą„‡ ą¤—ą„ą¤£ ą¤†ą¤Ŗą„‡ ą¤—ą„ą¤£ą¤•ą¤¾ą¤°ą„€ ą„„ ą¤øą¤¬ą¤¦ą„ सति सति ą¤Ŗą„ą¤°ą¤­ą„ बकता ą„„ ą¤øą„ą¤°ą¤¤ą¤æ सति सति ą¤œą¤øą„ ą¤øą„ą¤Øą¤¤ą¤¾ ą„„ ą¤¬ą„ą¤ą¤Øą¤¹ą¤¾ą¤° कउ सति सभ ą¤¹ą„‹ą¤‡ ą„„ नानक सति सति ą¤Ŗą„ą¤°ą¤­ą„ ą¤øą„‹ą¤‡ ą„„ą„§ą„„

सति ą¤øą¤°ą„‚ą¤Ŗą„ ą¤°ą¤æą¤¦ą„ˆ जिनि मानिआ ą„„ करन करावन तिनि ą¤®ą„‚ą¤²ą„ पछानिआ ą„„ जा ą¤•ą„ˆ ą¤°ą¤æą¤¦ą„ˆ ą¤¬ą¤æą¤øą„ą¤µą¤¾ą¤øą„ ą¤Ŗą„ą¤°ą¤­ आइआ ą„„ ą¤¤ą¤¤ą„ ą¤—ą¤æą¤†ą¤Øą„ ą¤¤ą¤æą¤øą„ मनि ą¤Ŗą„ą¤°ą¤—ą¤Ÿą¤¾ą¤‡ą¤† ą„„ ą¤­ą„ˆ ą¤¤ą„‡ निरभउ ą¤¹ą„‹ą¤‡ बसाना ą„„ जिस ą¤¤ą„‡ ą¤‰ą¤Ŗą¤œą¤æą¤† ą¤¤ą¤æą¤øą„ माहि समाना ą„„ ą¤¬ą¤øą¤¤ą„ माहि ą¤²ą„‡ ą¤¬ą¤øą¤¤ą„ ą¤—ą¤”ą¤¾ą¤ˆ ą„„ ता कउ भिंन न कहना जाई ą„„ ą¤¬ą„‚ą¤ą„ˆ ą¤¬ą„‚ą¤ą¤Øą¤¹ą¤¾ą¤°ą„ ą¤¬ą¤æą¤¬ą„‡ą¤• ą„„ नाराइन ą¤®ą¤æą¤²ą„‡ नानक ą¤ą¤• ą„„ą„Øą„„

ą¤ ą¤¾ą¤•ą„ą¤° का ą¤øą„‡ą¤µą¤•ą„ ą¤†ą¤—ą¤æą¤†ą¤•ą¤¾ą¤°ą„€ ą„„ ą¤ ą¤¾ą¤•ą„ą¤° का ą¤øą„‡ą¤µą¤•ą„ सदा ą¤Ŗą„‚ą¤œą¤¾ą¤°ą„€ ą„„ ą¤ ą¤¾ą¤•ą„ą¤° ą¤•ą„‡ ą¤øą„‡ą¤µą¤• ą¤•ą„ˆ मनि ą¤Ŗą¤°ą¤¤ą„€ą¤¤ą¤æ ą„„ ą¤ ą¤¾ą¤•ą„ą¤° ą¤•ą„‡ ą¤øą„‡ą¤µą¤• ą¤•ą„€ निरमल ą¤°ą„€ą¤¤ą¤æ ą„„ ą¤ ą¤¾ą¤•ą„ą¤° कउ ą¤øą„‡ą¤µą¤•ą„ ą¤œą¤¾ą¤Øą„ˆ संगि ą„„ ą¤Ŗą„ą¤°ą¤­ का ą¤øą„‡ą¤µą¤•ą„ नाम ą¤•ą„ˆ रंगि ą„„ ą¤øą„‡ą¤µą¤• कउ ą¤Ŗą„ą¤°ą¤­ पालनहारा ą„„ ą¤øą„‡ą¤µą¤• ą¤•ą„€ ą¤°ą¤¾ą¤–ą„ˆ निरंकारा ą„„ ą¤øą„‹ ą¤øą„‡ą¤µą¤•ą„ ą¤œą¤æą¤øą„ दइआ ą¤Ŗą„ą¤°ą¤­ą„ ą¤§ą¤¾ą¤°ą„ˆ ą„„ नानक ą¤øą„‹ ą¤øą„‡ą¤µą¤•ą„ सासि सासि ą¤øą¤®ą¤¾ą¤°ą„ˆ ą„„ą„©ą„„

ą¤…ą¤Ŗą„ą¤Øą„‡ जन का परदा ą¤¢ą¤¾ą¤•ą„ˆ ą„„ ą¤…ą¤Ŗą¤Øą„‡ ą¤øą„‡ą¤µą¤• ą¤•ą„€ सरपर ą¤°ą¤¾ą¤–ą„ˆ ą„„ ą¤…ą¤Ŗą¤Øą„‡ दास कउ ą¤¦ą„‡ą¤‡ वऔाई ą„„ ą¤…ą¤Ŗą¤Øą„‡ ą¤øą„‡ą¤µą¤• कउ ą¤Øą¤¾ą¤®ą„ जपाई ą„„ ą¤…ą¤Ŗą¤Øą„‡ ą¤øą„‡ą¤µą¤• ą¤•ą„€ आपि पति ą¤°ą¤¾ą¤–ą„ˆ ą„„ ता ą¤•ą„€ गति मिति ą¤•ą„‹ą¤‡ न ą¤²ą¤¾ą¤–ą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„‡ ą¤øą„‡ą¤µą¤• कउ ą¤•ą„‹ न ą¤Ŗą¤¹ą„‚ą¤šą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„‡ ą¤øą„‡ą¤µą¤• ऊच ą¤¤ą„‡ ą¤Šą¤šą„‡ ą„„ ą¤œą„‹ ą¤Ŗą„ą¤°ą¤­ą¤æ ą¤…ą¤Ŗą¤Øą„€ ą¤øą„‡ą¤µą¤¾ लाइआ ą„„ नानक ą¤øą„‹ ą¤øą„‡ą¤µą¤•ą„ दह दिसि ą¤Ŗą„ą¤°ą¤—ą¤Ÿą¤¾ą¤‡ą¤† ą„„ą„Ŗą„„

ą¤Øą„€ą¤•ą„€ ą¤•ą„€ą¤°ą„€ महि कल ą¤°ą¤¾ą¤–ą„ˆ ą„„ भसम ą¤•ą¤°ą„ˆ लसकर ą¤•ą„‹ą¤Ÿą¤æ ą¤²ą¤¾ą¤–ą„ˆ ą„„ जिस का ą¤øą¤¾ą¤øą„ न काढत आपि ą„„ ता कउ राखत ą¤¦ą„‡ करि हाऄ ą„„ मानस जतन करत ą¤¬ą¤¹ą„ भाति ą„„ तिस ą¤•ą„‡ करतब ą¤¬ą¤æą¤°ą¤„ą„‡ जाति ą„„ ą¤®ą¤¾ą¤°ą„ˆ न ą¤°ą¤¾ą¤–ą„ˆ ą¤…ą¤µą¤°ą„ न ą¤•ą„‹ą¤‡ ą„„ सरब ą¤œą„€ą¤† का राखा ą¤øą„‹ą¤‡ ą„„ ą¤•ą¤¾ą¤¹ą„‡ ą¤øą„‹ą¤š करहि ą¤°ą„‡ ą¤Ŗą„ą¤°ą¤¾ą¤£ą„€ ą„„ जपि नानक ą¤Ŗą„ą¤°ą¤­ अलख ą¤µą¤æą¤”ą¤¾ą¤£ą„€ ą„„ą„«ą„„

बारं बार बार ą¤Ŗą„ą¤°ą¤­ą„ ą¤œą¤Ŗą„€ą¤ ą„„ ą¤Ŗą„€ ą¤…ą¤®ą„ą¤°ą¤æą¤¤ą„ ą¤‡ą¤¹ą„ ą¤®ą¤Øą„ ą¤¤ą¤Øą„ ą¤§ą„ą¤°ą¤Ŗą„€ą¤ ą„„ नाम ą¤°ą¤¤ą¤Øą„ जिनि ą¤—ą„ą¤°ą¤®ą„ą¤–ą¤æ पाइआ ą„„ ą¤¤ą¤æą¤øą„ ą¤•ą¤æą¤›ą„ ą¤…ą¤µą¤°ą„ ą¤Øą¤¾ą¤¹ą„€ ą¤¦ą„ą¤°ą¤æą¤øą¤Ÿą¤¾ą¤‡ą¤† ą„„ ą¤Øą¤¾ą¤®ą„ ą¤§ą¤Øą„ ą¤Øą¤¾ą¤®ą„‹ ą¤°ą„‚ą¤Ŗą„ ą¤°ą¤‚ą¤—ą„ ą„„ ą¤Øą¤¾ą¤®ą„‹ ą¤øą„ą¤–ą„ हरि नाम का ą¤øą¤‚ą¤—ą„ ą„„ नाम रसि ą¤œą„‹ जन ą¤¤ą„ą¤°ą¤æą¤Ŗą¤¤ą¤¾ą¤Øą„‡ ą„„ मन तन नामहि नामि ą¤øą¤®ą¤¾ą¤Øą„‡ ą„„ ऊठत ą¤¬ą„ˆą¤ ą¤¤ ą¤øą„‹ą¤µą¤¤ नाम ą„„ ą¤•ą¤¹ą„ नानक जन ą¤•ą„ˆ सद काम ą„„ą„¬ą„„

ą¤¬ą„‹ą¤²ą¤¹ą„ ą¤œą¤øą„ जिहबा ą¤¦ą¤æą¤Øą„ राति ą„„ ą¤Ŗą„ą¤°ą¤­ą¤æ ą¤…ą¤Ŗą¤Øą„ˆ जन ą¤•ą„€ą¤Øą„€ दाति ą„„ करहि भगति आतम ą¤•ą„ˆ ą¤šą¤¾ą¤‡ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤…ą¤Ŗą¤Øą„‡ सिउ रहहि समाइ ą„„ ą¤œą„‹ ą¤¹ą„‹ą¤† ą¤¹ą„‹ą¤µą¤¤ ą¤øą„‹ ą¤œą¤¾ą¤Øą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ ą¤…ą¤Ŗą¤Øą„‡ का ą¤¹ą„ą¤•ą¤®ą„ ą¤Ŗą¤›ą¤¾ą¤Øą„ˆ ą„„ तिस ą¤•ą„€ महिमा कउन बखानउ ą„„ तिस का ą¤—ą„ą¤Øą„ कहि ą¤ą¤• न ą¤œą¤¾ą¤Øą¤‰ ą„„ आठ पहर ą¤Ŗą„ą¤°ą¤­ बसहि ą¤¹ą¤œą„‚ą¤°ą„‡ ą„„ ą¤•ą¤¹ą„ नानक ą¤øą„‡ą¤ˆ जन ą¤Ŗą„‚ą¤°ą„‡ ą„„ą„­ą„„

मन ą¤®ą„‡ą¤°ą„‡ तिन ą¤•ą„€ ą¤“ą¤Ÿ ą¤²ą„‡ą¤¹ą¤æ ą„„ ą¤®ą¤Øą„ ą¤¤ą¤Øą„ अपना तिन जन ą¤¦ą„‡ą¤¹ą¤æ ą„„ जिनि जनि अपना ą¤Ŗą„ą¤°ą¤­ą„‚ पछाता ą„„ ą¤øą„‹ ą¤œą¤Øą„ सरब ą¤„ą„‹ą¤• का दाता ą„„ तिस ą¤•ą„€ सरनि सरब ą¤øą„ą¤– पावहि ą„„ तिस ą¤•ą„ˆ दरसि सभ पाप मिटावहि ą„„ अवर सिआनप ą¤øą¤—ą¤²ą„€ ą¤›ą¤¾ą¤”ą„ ą„„ ą¤¤ą¤æą¤øą„ जन ą¤•ą„€ ą¤¤ą„‚ ą¤øą„‡ą¤µą¤¾ ą¤²ą¤¾ą¤—ą„ ą„„ ą¤†ą¤µą¤Øą„ ą¤œą¤¾ą¤Øą„ न ą¤¹ą„‹ą¤µą„€ ą¤¤ą„‡ą¤°ą¤¾ ą„„ नानक ą¤¤ą¤æą¤øą„ जन ą¤•ą„‡ ą¤Ŗą„‚ą¤œą¤¹ą„ सद ą¤Ŗą„ˆą¤°ą¤¾ ą„„ą„®ą„„ą„§ą„­ą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
सति ą¤Ŗą„ą¤°ą¤–ą„ जिनि ą¤œą¤¾ą¤Øą¤æą¤† ą¤øą¤¤ą¤æą¤—ą„ą¤°ą„ तिस का नाउ ą„„ तिस ą¤•ą„ˆ संगि ą¤øą¤æą¤–ą„ ą¤‰ą¤§ą¤°ą„ˆ नानक हरि ą¤—ą„ą¤Ø गाउ ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
ą¤øą¤¤ą¤æą¤—ą„ą¤°ą„ सिख ą¤•ą„€ ą¤•ą¤°ą„ˆ ą¤Ŗą„ą¤°ą¤¤ą¤æą¤Ŗą¤¾ą¤² ą„„ ą¤øą„‡ą¤µą¤• कउ ą¤—ą„ą¤°ą„ सदा दइआल ą„„ सिख ą¤•ą„€ ą¤—ą„ą¤°ą„ ą¤¦ą„ą¤°ą¤®ą¤¤ą¤æ ą¤®ą¤²ą„ ą¤¹ą¤æą¤°ą„ˆ ą„„ ą¤—ą„ą¤° ą¤¬ą¤šą¤Øą„€ हरि ą¤Øą¤¾ą¤®ą„ ą¤‰ą¤šą¤°ą„ˆ ą„„ ą¤øą¤¤ą¤æą¤—ą„ą¤°ą„ सिख ą¤•ą„‡ बंधन ą¤•ą¤¾ą¤Ÿą„ˆ ą„„ ą¤—ą„ą¤° का ą¤øą¤æą¤–ą„ बिकार ą¤¤ą„‡ ą¤¹ą¤¾ą¤Ÿą„ˆ ą„„ ą¤øą¤¤ą¤æą¤—ą„ą¤°ą„ सिख कउ नाम ą¤§ą¤Øą„ ą¤¦ą„‡ą¤‡ ą„„ ą¤—ą„ą¤° का ą¤øą¤æą¤–ą„ ą¤µą¤”ą¤­ą¤¾ą¤—ą„€ ą¤¹ą„‡ ą„„ ą¤øą¤¤ą¤æą¤—ą„ą¤°ą„ सिख का ą¤¹ą¤²ą¤¤ą„ ą¤Ŗą¤²ą¤¤ą„ ą¤øą¤µą¤¾ą¤°ą„ˆ ą„„ नानक ą¤øą¤¤ą¤æą¤—ą„ą¤°ą„ सिख कउ ą¤œą„€ą¤… नालि ą¤øą¤®ą¤¾ą¤°ą„ˆ ą„„ą„§ą„„

ą¤—ą„ą¤° ą¤•ą„ˆ ą¤—ą„ą¤°ą¤æą¤¹ą¤æ ą¤øą„‡ą¤µą¤•ą„ ą¤œą„‹ ą¤°ą¤¹ą„ˆ ą„„ ą¤—ą„ą¤° ą¤•ą„€ आगिआ मन महि ą¤øą¤¹ą„ˆ ą„„ आपस कउ करि ą¤•ą¤›ą„ न ą¤œą¤Øą¤¾ą¤µą„ˆ ą„„ हरि हरि ą¤Øą¤¾ą¤®ą„ ą¤°ą¤æą¤¦ą„ˆ सद ą¤§ą¤æą¤†ą¤µą„ˆ ą„„ ą¤®ą¤Øą„ ą¤¬ą„‡ą¤šą„ˆ ą¤øą¤¤ą¤æą¤—ą„ą¤° ą¤•ą„ˆ पासि ą„„ ą¤¤ą¤æą¤øą„ ą¤øą„‡ą¤µą¤• ą¤•ą„‡ ą¤•ą¤¾ą¤°ą¤œ रासि ą„„ ą¤øą„‡ą¤µą¤¾ करत ą¤¹ą„‹ą¤‡ ą¤Øą¤æą¤¹ą¤•ą¤¾ą¤®ą„€ ą„„ तिस कउ ą¤¹ą„‹ą¤¤ परापति ą¤øą„ą¤†ą¤®ą„€ ą„„ ą¤…ą¤Ŗą¤Øą„€ ą¤•ą„ą¤°ą¤æą¤Ŗą¤¾ ą¤œą¤æą¤øą„ आपि ą¤•ą¤°ą„‡ą¤‡ ą„„ नानक ą¤øą„‹ ą¤øą„‡ą¤µą¤•ą„ ą¤—ą„ą¤° ą¤•ą„€ मति ą¤²ą„‡ą¤‡ ą„„ą„Øą„„

ą¤¬ą„€ą¤ø ą¤¬ą¤æą¤øą¤µą„‡ ą¤—ą„ą¤° का ą¤®ą¤Øą„ ą¤®ą¤¾ą¤Øą„ˆ ą„„ ą¤øą„‹ ą¤øą„‡ą¤µą¤•ą„ ą¤Ŗą¤°ą¤®ą„‡ą¤øą„ą¤° ą¤•ą„€ गति ą¤œą¤¾ą¤Øą„ˆ ą„„ ą¤øą„‹ ą¤øą¤¤ą¤æą¤—ą„ą¤°ą„ ą¤œą¤æą¤øą„ ą¤°ą¤æą¤¦ą„ˆ हरि नाउ ą„„ अनिक बार ą¤—ą„ą¤° कउ बलि ą¤œą¤¾ą¤‰ ą„„ सरब निधान ą¤œą„€ą¤… का दाता ą„„ आठ पहर ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤® रंगि राता ą„„ ą¤¬ą„ą¤°ą¤¹ą¤® महि ą¤œą¤Øą„ जन महि ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤®ą„ ą„„ ą¤ą¤•ą¤¹ą¤æ आपि ą¤Øą¤¹ą„€ ą¤•ą¤›ą„ ą¤­ą¤°ą¤®ą„ ą„„ सहस सिआनप लइआ न जाईऐ ą„„ नानक ऐसा ą¤—ą„ą¤°ą„ ą¤¬ą¤”ą¤­ą¤¾ą¤—ą„€ पाईऐ ą„„ą„©ą„„

सफल ą¤¦ą¤°ą¤øą¤Øą„ ą¤Ŗą„‡ą¤–ą¤¤ ą¤Ŗą„ą¤Øą„€ą¤¤ ą„„ परसत चरन गति निरमल ą¤°ą„€ą¤¤ą¤æ ą„„ ą¤­ą„‡ą¤Ÿą¤¤ संगि राम ą¤—ą„ą¤Ø ą¤°ą¤µą„‡ ą„„ ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤® ą¤•ą„€ दरगह ą¤—ą¤µą„‡ ą„„ ą¤øą„ą¤Øą¤æ करि बचन करन ą¤†ą¤˜ą¤¾ą¤Øą„‡ ą„„ मनि ą¤øą¤‚ą¤¤ą„‹ą¤–ą„ आतम ą¤Ŗą¤¤ą„€ą¤†ą¤Øą„‡ ą„„ ą¤Ŗą„‚ą¤°ą¤¾ ą¤—ą„ą¤°ą„ ą¤…ą¤–ą„ą¤Æą¤“ जा का ą¤®ą¤‚ą¤¤ą„ą¤° ą„„ ą¤…ą¤®ą„ą¤°ą¤æą¤¤ ą¤¦ą„ą¤°ą¤æą¤øą¤Ÿą¤æ ą¤Ŗą„‡ą¤–ą„ˆ ą¤¹ą„‹ą¤‡ संत ą„„ ą¤—ą„ą¤£ बिअंत ą¤•ą„€ą¤®ą¤¤ą¤æ ą¤Øą¤¹ą„€ पाइ ą„„ नानक ą¤œą¤æą¤øą„ ą¤­ą¤¾ą¤µą„ˆ ą¤¤ą¤æą¤øą„ ą¤²ą¤ मिलाइ ą„„ą„Ŗą„„

जिहबा ą¤ą¤• उसतति ą¤…ą¤Øą„‡ą¤• ą„„ सति ą¤Ŗą„ą¤°ą¤– ą¤Ŗą„‚ą¤°ą¤Ø ą¤¬ą¤æą¤¬ą„‡ą¤• ą„„ ą¤•ą¤¾ą¤¹ą„‚ ą¤¬ą„‹ą¤² न ą¤Ŗą¤¹ą„ą¤šą¤¤ ą¤Ŗą„ą¤°ą¤¾ą¤Øą„€ ą„„ अगम ą¤…ą¤—ą„‹ą¤šą¤° ą¤Ŗą„ą¤°ą¤­ ą¤Øą¤æą¤°ą¤¬ą¤¾ą¤Øą„€ ą„„ निराहार ą¤Øą¤æą¤°ą¤µą„ˆą¤° ą¤øą„ą¤–ą¤¦ą¤¾ą¤ˆ ą„„ ता ą¤•ą„€ ą¤•ą„€ą¤®ą¤¤ą¤æ ą¤•ą¤æą¤Øą„ˆ न पाई ą„„ अनिक भगत बंदन नित करहि ą„„ चरन कमल ą¤¹ą¤æą¤°ą¤¦ą„ˆ सिमरहि ą„„ सद ą¤¬ą¤²ą¤æą¤¹ą¤¾ą¤°ą„€ ą¤øą¤¤ą¤æą¤—ą„ą¤° ą¤…ą¤Ŗą¤Øą„‡ ą„„ नानक ą¤œą¤æą¤øą„ ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ऐसा ą¤Ŗą„ą¤°ą¤­ą„ ą¤œą¤Ŗą¤Øą„‡ ą„„ą„«ą„„

ą¤‡ą¤¹ą„ हरि ą¤°ą¤øą„ ą¤Ŗą¤¾ą¤µą„ˆ ą¤œą¤Øą„ ą¤•ą„‹ą¤‡ ą„„ ą¤…ą¤®ą„ą¤°ą¤æą¤¤ą„ ą¤Ŗą„€ą¤µą„ˆ ą¤…ą¤®ą¤°ą„ ą¤øą„‹ ą¤¹ą„‹ą¤‡ ą„„ ą¤‰ą¤øą„ ą¤Ŗą„ą¤°ą¤– का ą¤Øą¤¾ą¤¹ą„€ ą¤•ą¤¦ą„‡ बिनास ą„„ जा ą¤•ą„ˆ मनि ą¤Ŗą„ą¤°ą¤—ą¤Ÿą„‡ ą¤—ą„ą¤Øą¤¤ą¤¾ą¤ø ą„„ आठ पहर हरि का ą¤Øą¤¾ą¤®ą„ ą¤²ą„‡ą¤‡ ą„„ ą¤øą¤šą„ ą¤‰ą¤Ŗą¤¦ą„‡ą¤øą„ ą¤øą„‡ą¤µą¤• कउ ą¤¦ą„‡ą¤‡ ą„„ ą¤®ą„‹ą¤¹ माइआ ą¤•ą„ˆ संगि न ą¤²ą„‡ą¤Ŗą„ ą„„ मन महि ą¤°ą¤¾ą¤–ą„ˆ हरि हरि ą¤ą¤•ą„ ą„„ अंधकार ą¤¦ą„€ą¤Ŗą¤• ą¤Ŗą¤°ą¤—ą¤¾ą¤øą„‡ ą„„ नानक भरम ą¤®ą„‹ą¤¹ ą¤¦ą„ą¤– तह ą¤¤ą„‡ ą¤Øą¤¾ą¤øą„‡ ą„„ą„¬ą„„

तपति माहि ठाढि वरताई ą„„ ą¤…ą¤Øą¤¦ą„ भइआ ą¤¦ą„ą¤– ą¤Øą¤¾ą¤ ą„‡ भाई ą„„ जनम मरन ą¤•ą„‡ ą¤®ą¤æą¤Ÿą„‡ ą¤…ą¤‚ą¤¦ą„‡ą¤øą„‡ ą„„ ą¤øą¤¾ą¤§ą„‚ ą¤•ą„‡ ą¤Ŗą„‚ą¤°ą¤Ø ą¤‰ą¤Ŗą¤¦ą„‡ą¤øą„‡ ą„„ भउ ą¤šą„‚ą¤•ą¤¾ निरभउ ą¤¹ą„‹ą¤‡ ą¤¬ą¤øą„‡ ą„„ सगल बिआधि मन ą¤¤ą„‡ ą¤–ą„ˆ ą¤Øą¤øą„‡ ą„„ जिस का सा तिनि किरपा ą¤§ą¤¾ą¤°ą„€ ą„„ साधसंगि जपि ą¤Øą¤¾ą¤®ą„ ą¤®ą„ą¤°ą¤¾ą¤°ą„€ ą„„ ऄिति पाई ą¤šą„‚ą¤•ą„‡ ą¤­ą„ą¤°ą¤® गवन ą„„ ą¤øą„ą¤Øą¤æ नानक हरि हरि ą¤œą¤øą„ ą¤øą„ą¤°ą¤µą¤Ø ą„„ą„­ą„„

ą¤Øą¤æą¤°ą¤—ą„ą¤Øą„ आपि ą¤øą¤°ą¤—ą„ą¤Øą„ ą¤­ą„€ ą¤“ą¤¹ą„€ ą„„ कला धारि जिनि ą¤øą¤—ą¤²ą„€ ą¤®ą„‹ą¤¹ą„€ ą„„ ą¤…ą¤Ŗą¤Øą„‡ चरित ą¤Ŗą„ą¤°ą¤­ą¤æ आपि ą¤¬ą¤Øą¤¾ą¤ ą„„ ą¤…ą¤Ŗą„ą¤Øą„€ ą¤•ą„€ą¤®ą¤¤ą¤æ ą¤†ą¤Ŗą„‡ ą¤Ŗą¤¾ą¤ ą„„ हरि ą¤¬ą¤æą¤Øą„ ą¤¦ą„‚ą¤œą¤¾ ą¤Øą¤¾ą¤¹ą„€ ą¤•ą„‹ą¤‡ ą„„ सरब निरंतरि ą¤ą¤•ą„‹ ą¤øą„‹ą¤‡ ą„„ ओति ą¤Ŗą„‹ą¤¤ą¤æ रविआ ą¤°ą„‚ą¤Ŗ रंग ą„„ ą¤­ą¤ ą¤Ŗą„ą¤°ą¤—ą¤¾ą¤ø साध ą¤•ą„ˆ संग ą„„ रचि रचना ą¤…ą¤Ŗą¤Øą„€ कल ą¤§ą¤¾ą¤°ą„€ ą„„ अनिक बार नानक ą¤¬ą¤²ą¤æą¤¹ą¤¾ą¤°ą„€ ą„„ą„®ą„„ą„§ą„®ą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
साऄि न ą¤šą¤¾ą¤²ą„ˆ ą¤¬ą¤æą¤Øą„ भजन बिखिआ ą¤øą¤—ą¤²ą„€ ą¤›ą¤¾ą¤°ą„ ą„„ हरि हरि ą¤Øą¤¾ą¤®ą„ कमावना नानक ą¤‡ą¤¹ą„ ą¤§ą¤Øą„ ą¤øą¤¾ą¤°ą„ ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
संत जना मिलि ą¤•ą¤°ą¤¹ą„ ą¤¬ą„€ą¤šą¤¾ą¤°ą„ ą„„ ą¤ą¤•ą„ सिमरि नाम ą¤†ą¤§ą¤¾ą¤°ą„ ą„„ अवरि उपाव सभि ą¤®ą„€ą¤¤ ą¤¬ą¤æą¤øą¤¾ą¤°ą¤¹ą„ ą„„ चरन कमल रिद महि उरि ą¤§ą¤¾ą¤°ą¤¹ą„ ą„„ करन कारन ą¤øą„‹ ą¤Ŗą„ą¤°ą¤­ą„ ą¤øą¤®ą¤°ą¤„ą„ ą„„ ą¤¦ą„ą¤°ą¤æą¤”ą¤¼ą„ करि ą¤—ą¤¹ą¤¹ą„ ą¤Øą¤¾ą¤®ą„ हरि ą¤µą¤„ą„ ą„„ ą¤‡ą¤¹ą„ ą¤§ą¤Øą„ ą¤øą¤‚ą¤šą¤¹ą„ ą¤¹ą„‹ą¤µą¤¹ą„ भगवंत ą„„ संत जना का निरमल मंत ą„„ ą¤ą¤• आस ą¤°ą¤¾ą¤–ą¤¹ą„ मन माहि ą„„ सरब ą¤°ą„‹ą¤— नानक मिटि जाहि ą„„ą„§ą„„

ą¤œą¤æą¤øą„ धन कउ चारि ą¤•ą„ą¤‚ą¤Ÿ उठि धावहि ą„„ ą¤øą„‹ ą¤§ą¤Øą„ हरि ą¤øą„‡ą¤µą¤¾ ą¤¤ą„‡ पावहि ą„„ ą¤œą¤æą¤øą„ ą¤øą„ą¤– कउ नित बाछहि ą¤®ą„€ą¤¤ ą„„ ą¤øą„‹ ą¤øą„ą¤–ą„ ą¤øą¤¾ą¤§ą„‚ संगि ą¤Ŗą¤°ą„€ą¤¤ą¤æ ą„„ ą¤œą¤æą¤øą„ ą¤øą„‹ą¤­ą¤¾ कउ करहि ą¤­ą¤²ą„€ ą¤•ą¤°ą¤Øą„€ ą„„ सा ą¤øą„‹ą¤­ą¤¾ ą¤­ą¤œą„ हरि ą¤•ą„€ ą¤øą¤°ą¤Øą„€ ą„„ अनिक ą¤‰ą¤Ŗą¤¾ą¤µą„€ ą¤°ą„‹ą¤—ą„ न ą¤œą¤¾ą¤‡ ą„„ ą¤°ą„‹ą¤—ą„ ą¤®ą¤æą¤Ÿą„ˆ हरि ą¤…ą¤µą¤–ą¤§ą„ लाइ ą„„ सरब निधान महि हरि ą¤Øą¤¾ą¤®ą„ ą¤Øą¤æą¤§ą¤¾ą¤Øą„ ą„„ जपि नानक दरगहि ą¤Ŗą¤°ą¤µą¤¾ą¤Øą„ ą„„ą„Øą„„

ą¤®ą¤Øą„ ą¤Ŗą¤°ą¤¬ą„‹ą¤§ą¤¹ą„ हरि ą¤•ą„ˆ नाइ ą„„ दह दिसि धावत ą¤†ą¤µą„ˆ ठाइ ą„„ ता कउ ą¤¬ą¤æą¤˜ą¤Øą„ न ą¤²ą¤¾ą¤—ą„ˆ ą¤•ą„‹ą¤‡ ą„„ जा ą¤•ą„ˆ ą¤°ą¤æą¤¦ą„ˆ ą¤¬ą¤øą„ˆ हरि ą¤øą„‹ą¤‡ ą„„ कलि ą¤¤ą¤¾ą¤¤ą„€ ठांढा हरि नाउ ą„„ सिमरि सिमरि सदा ą¤øą„ą¤– पाउ ą„„ भउ ą¤¬ą¤æą¤Øą¤øą„ˆ ą¤Ŗą„‚ą¤°ą¤Ø ą¤¹ą„‹ą¤‡ आस ą„„ भगति भाइ आतम परगास ą„„ ą¤¤ą¤æą¤¤ą„ घरि ą¤œą¤¾ą¤‡ ą¤¬ą¤øą„ˆ ą¤…ą¤¬ą¤æą¤Øą¤¾ą¤øą„€ ą„„ ą¤•ą¤¹ą„ नानक ą¤•ą¤¾ą¤Ÿą„€ जम ą¤«ą¤¾ą¤øą„€ ą„„ą„©ą„„

ą¤¤ą¤¤ą„ ą¤¬ą„€ą¤šą¤¾ą¤°ą„ ą¤•ą¤¹ą„ˆ ą¤œą¤Øą„ साचा ą„„ जनमि ą¤®ą¤°ą„ˆ ą¤øą„‹ ą¤•ą¤¾ą¤šą„‹ ą¤•ą¤¾ą¤šą¤¾ ą„„ आवा ą¤—ą¤µą¤Øą„ ą¤®ą¤æą¤Ÿą„ˆ ą¤Ŗą„ą¤°ą¤­ ą¤øą„‡ą¤µ ą„„ ą¤†ą¤Ŗą„ तिआगि सरनि ą¤—ą„ą¤°ą¤¦ą„‡ą¤µ ą„„ इउ रतन जनम का ą¤¹ą„‹ą¤‡ ą¤‰ą¤§ą¤¾ą¤°ą„ ą„„ हरि हरि सिमरि ą¤Ŗą„ą¤°ą¤¾ą¤Ø ą¤†ą¤§ą¤¾ą¤°ą„ ą„„ अनिक उपाव न ą¤›ą„‚ą¤Ÿą¤Øą¤¹ą¤¾ą¤°ą„‡ ą„„ ą¤øą¤æą¤®ą„ą¤°ą¤æą¤¤ą¤æ सासत ą¤¬ą„‡ą¤¦ ą¤¬ą„€ą¤šą¤¾ą¤°ą„‡ ą„„ हरि ą¤•ą„€ भगति ą¤•ą¤°ą¤¹ą„ ą¤®ą¤Øą„ लाइ ą„„ मनि बंछत नानक फल पाइ ą„„ą„Ŗą„„

संगि न चालसि ą¤¤ą„‡ą¤°ą„ˆ धना ą„„ ą¤¤ą„‚ą¤‚ किआ लपटावहि ą¤®ą„‚ą¤°ą¤– मना ą„„ ą¤øą„ą¤¤ ą¤®ą„€ą¤¤ ą¤•ą„ą¤Ÿą„ą¤®ą¤¬ ą¤…ą¤°ą„ बनिता ą„„ इन ą¤¤ą„‡ ą¤•ą¤¹ą¤¹ą„ ą¤¤ą„ą¤® कवन सनाऄा ą„„ राज रंग माइआ बिसऄार ą„„ इन ą¤¤ą„‡ ą¤•ą¤¹ą¤¹ą„ कवन ą¤›ą„ą¤Ÿą¤•ą¤¾ą¤° ą„„ ą¤…ą¤øą„ ą¤¹ą¤øą¤¤ą„€ रऄ ą¤…ą¤øą¤µą¤¾ą¤°ą„€ ą„„ ą¤ą„‚ą¤ ą¤¾ ą¤”ą„ą¤®ą¤«ą„ ą¤ą„‚ą¤ ą„ ą¤Ŗą¤¾ą¤øą¤¾ą¤°ą„€ ą„„ जिनि ą¤¦ą„€ą¤ ą¤¤ą¤æą¤øą„ ą¤¬ą„ą¤ą„ˆ न बिगाना ą„„ ą¤Øą¤¾ą¤®ą„ बिसारि नानक ą¤Ŗą¤›ą„ą¤¤ą¤¾ą¤Øą¤¾ ą„„ą„«ą„„

ą¤—ą„ą¤° ą¤•ą„€ मति ą¤¤ą„‚ą¤‚ ą¤²ą„‡ą¤¹ą¤æ ą¤‡ą¤†ą¤Øą„‡ ą„„ भगति बिना ą¤¬ą¤¹ą„ ą¤”ą„‚ą¤¬ą„‡ ą¤øą¤æą¤†ą¤Øą„‡ ą„„ हरि ą¤•ą„€ भगति ą¤•ą¤°ą¤¹ą„ मन ą¤®ą„€ą¤¤ ą„„ निरमल ą¤¹ą„‹ą¤‡ ą¤¤ą„ą¤®ą„ą¤¹ą¤¾ą¤°ą„‹ ą¤šą„€ą¤¤ ą„„ चरन कमल ą¤°ą¤¾ą¤–ą¤¹ą„ मन माहि ą„„ जनम जनम ą¤•ą„‡ किलबिख जाहि ą„„ आपि ą¤œą¤Ŗą¤¹ą„ अवरा ą¤Øą¤¾ą¤®ą„ ą¤œą¤Ŗą¤¾ą¤µą¤¹ą„ ą„„ ą¤øą„ą¤Øą¤¤ कहत रहत गति ą¤Ŗą¤¾ą¤µą¤¹ą„ ą„„ सार ą¤­ą„‚ą¤¤ सति हरि ą¤•ą„‹ नाउ ą„„ सहजि ą¤øą„ą¤­ą¤¾ą¤‡ नानक ą¤—ą„ą¤Ø गाउ ą„„ą„¬ą„„

ą¤—ą„ą¤Ø गावत ą¤¤ą„‡ą¤°ą„€ उतरसि ą¤®ą„ˆą¤²ą„ ą„„ बिनसि ą¤œą¤¾ą¤‡ ą¤¹ą¤‰ą¤®ą„ˆ ą¤¬ą¤æą¤–ą„ ą¤«ą„ˆą¤²ą„ ą„„ ą¤¹ą„‹ą¤¹ą¤æ ą¤…ą¤šą¤æą¤‚ą¤¤ą„ ą¤¬ą¤øą„ˆ ą¤øą„ą¤– नालि ą„„ सासि ą¤—ą„ą¤°ą¤¾ą¤øą¤æ हरि ą¤Øą¤¾ą¤®ą„ समालि ą„„ छाऔि सिआनप ą¤øą¤—ą¤²ą„€ मना ą„„ साधसंगि पावहि ą¤øą¤šą„ धना ą„„ हरि ą¤Ŗą„‚ą¤‚ą¤œą„€ ą¤øą¤‚ą¤šą¤æ ą¤•ą¤°ą¤¹ą„ ą¤¬ą¤æą¤‰ą¤¹ą¤¾ą¤°ą„ ą„„ ईहा ą¤øą„ą¤–ą„ दरगह ą¤œą„ˆą¤•ą¤¾ą¤°ą„ ą„„ सरब निरंतरि ą¤ą¤•ą„‹ ą¤¦ą„‡ą¤–ą„ ą„„ ą¤•ą¤¹ą„ नानक जा ą¤•ą„ˆ मसतकि ą¤²ą„‡ą¤–ą„ ą„„ą„­ą„„

ą¤ą¤•ą„‹ जपि ą¤ą¤•ą„‹ सालाहि ą„„ ą¤ą¤•ą„ सिमरि ą¤ą¤•ą„‹ मन आहि ą„„ ą¤ą¤•ą¤ø ą¤•ą„‡ ą¤—ą„ą¤Ø गाउ अनंत ą„„ मनि तनि जापि ą¤ą¤• भगवंत ą„„ ą¤ą¤•ą„‹ ą¤ą¤•ą„ ą¤ą¤•ą„ हरि आपि ą„„ ą¤Ŗą„‚ą¤°ą¤Ø ą¤Ŗą„‚ą¤°ą¤æ रहिओ ą¤Ŗą„ą¤°ą¤­ą„ बिआपि ą„„ अनिक बिसऄार ą¤ą¤• ą¤¤ą„‡ ą¤­ą¤ ą„„ ą¤ą¤•ą„ अराधि पराछत ą¤—ą¤ ą„„ मन तन अंतरि ą¤ą¤•ą„ ą¤Ŗą„ą¤°ą¤­ą„ राता ą„„ ą¤—ą„ą¤° ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ नानक ą¤‡ą¤•ą„ जाता ą„„ą„®ą„„ą„§ą„Æą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
फिरत फिरत ą¤Ŗą„ą¤°ą¤­ आइआ परिआ तउ सरनाइ ą„„ नानक ą¤•ą„€ ą¤Ŗą„ą¤°ą¤­ ą¤¬ą„‡ą¤Øą¤¤ą„€ ą¤…ą¤Ŗą¤Øą„€ ą¤­ą¤—ą¤¤ą„€ लाइ ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
ą¤œą¤¾ą¤šą¤• ą¤œą¤Øą„ ą¤œą¤¾ą¤šą„ˆ ą¤Ŗą„ą¤°ą¤­ ą¤¦ą¤¾ą¤Øą„ ą„„ करि किरपा ą¤¦ą„‡ą¤µą¤¹ą„ हरि ą¤Øą¤¾ą¤®ą„ ą„„ साध जना ą¤•ą„€ मागउ ą¤§ą„‚ą¤°ą¤æ ą„„ ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤® ą¤®ą„‡ą¤°ą„€ सरधा ą¤Ŗą„‚ą¤°ą¤æ ą„„ सदा सदा ą¤Ŗą„ą¤°ą¤­ ą¤•ą„‡ ą¤—ą„ą¤Ø गावउ ą„„ सासि सासि ą¤Ŗą„ą¤°ą¤­ ą¤¤ą„ą¤®ą¤¹ą¤æ धिआवउ ą„„ चरन कमल सिउ ą¤²ą¤¾ą¤—ą„ˆ ą¤Ŗą„ą¤°ą„€ą¤¤ą¤æ ą„„ भगति करउ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„€ नित ą¤Øą„€ą¤¤ą¤æ ą„„ ą¤ą¤• ą¤“ą¤Ÿ ą¤ą¤•ą„‹ ą¤†ą¤§ą¤¾ą¤°ą„ ą„„ ą¤Øą¤¾ą¤Øą¤•ą„ ą¤®ą¤¾ą¤—ą„ˆ ą¤Øą¤¾ą¤®ą„ ą¤Ŗą„ą¤°ą¤­ ą¤øą¤¾ą¤°ą„ ą„„ą„§ą„„

ą¤Ŗą„ą¤°ą¤­ ą¤•ą„€ ą¤¦ą„ą¤°ą¤æą¤øą¤Ÿą¤æ महा ą¤øą„ą¤–ą„ ą¤¹ą„‹ą¤‡ ą„„ हरि ą¤°ą¤øą„ ą¤Ŗą¤¾ą¤µą„ˆ बिरला ą¤•ą„‹ą¤‡ ą„„ जिन ą¤šą¤¾ą¤–ą¤æą¤† ą¤øą„‡ जन ą¤¤ą„ą¤°ą¤æą¤Ŗą¤¤ą¤¾ą¤Øą„‡ ą„„ ą¤Ŗą„‚ą¤°ą¤Ø ą¤Ŗą„ą¤°ą¤– ą¤Øą¤¹ą„€ ą¤”ą„‹ą¤²ą¤¾ą¤Øą„‡ ą„„ ą¤øą„ą¤­ą¤° ą¤­ą¤°ą„‡ ą¤Ŗą„ą¤°ą„‡ą¤® रस रंगि ą„„ ą¤‰ą¤Ŗą¤œą„ˆ ą¤šą¤¾ą¤‰ साध ą¤•ą„ˆ संगि ą„„ ą¤Ŗą¤°ą„‡ सरनि आन सभ तिआगि ą„„ अंतरि ą¤Ŗą„ą¤°ą¤—ą¤¾ą¤ø ą¤…ą¤Øą¤¦ą¤æą¤Øą„ लिव लागि ą„„ ą¤¬ą¤”ą¤­ą¤¾ą¤—ą„€ ą¤œą¤Ŗą¤æą¤† ą¤Ŗą„ą¤°ą¤­ą„ ą¤øą„‹ą¤‡ ą„„ नानक नामि ą¤°ą¤¤ą„‡ ą¤øą„ą¤–ą„ ą¤¹ą„‹ą¤‡ ą„„ą„Øą„„

ą¤øą„‡ą¤µą¤• ą¤•ą„€ मनसा ą¤Ŗą„‚ą¤°ą„€ भई ą„„ ą¤øą¤¤ą¤æą¤—ą„ą¤° ą¤¤ą„‡ निरमल मति लई ą„„ जन कउ ą¤Ŗą„ą¤°ą¤­ą„ ą¤¹ą„‹ą¤‡ą¤“ ą¤¦ą¤‡ą¤†ą¤²ą„ ą„„ ą¤øą„‡ą¤µą¤•ą„ ą¤•ą„€ą¤Øą„‹ सदा ą¤Øą¤æą¤¹ą¤¾ą¤²ą„ ą„„ बंधन ą¤•ą¤¾ą¤Ÿą¤æ ą¤®ą„ą¤•ą¤¤ą¤æ ą¤œą¤Øą„ भइआ ą„„ जनम मरन ą¤¦ą„‚ą¤–ą„ ą¤­ą„ą¤°ą¤®ą„ गइआ ą„„ इछ ą¤Ŗą„ą¤Øą„€ सरधा सभ ą¤Ŗą„‚ą¤°ą„€ ą„„ रवि रहिआ सद संगि ą¤¹ą¤œą„‚ą¤°ą„€ ą„„ जिस का सा तिनि ą¤²ą„€ą¤† मिलाइ ą„„ नानक ą¤­ą¤—ą¤¤ą„€ नामि समाइ ą„„ą„©ą„„

ą¤øą„‹ किउ ą¤¬ą¤æą¤øą¤°ą„ˆ जि घाल न ą¤­ą¤¾ą¤Øą„ˆ ą„„ ą¤øą„‹ किउ ą¤¬ą¤æą¤øą¤°ą„ˆ जि ą¤•ą„€ą¤† ą¤œą¤¾ą¤Øą„ˆ ą„„ ą¤øą„‹ किउ ą¤¬ą¤æą¤øą¤°ą„ˆ जिनि ą¤øą¤­ą„ ą¤•ą¤æą¤›ą„ ą¤¦ą„€ą¤† ą„„ ą¤øą„‹ किउ ą¤¬ą¤æą¤øą¤°ą„ˆ जि ą¤œą„€ą¤µą¤Ø ą¤œą„€ą¤† ą„„ ą¤øą„‹ किउ ą¤¬ą¤æą¤øą¤°ą„ˆ जि अगनि महि ą¤°ą¤¾ą¤–ą„ˆ ą„„ ą¤—ą„ą¤° ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤•ą„‹ बिरला ą¤²ą¤¾ą¤–ą„ˆ ą„„ ą¤øą„‹ किउ ą¤¬ą¤æą¤øą¤°ą„ˆ जि ą¤¬ą¤æą¤–ą„ ą¤¤ą„‡ ą¤•ą¤¾ą¤¢ą„ˆ ą„„ जनम जनम का ą¤Ÿą„‚ą¤Ÿą¤¾ ą¤—ą¤¾ą¤¢ą„ˆ ą„„ ą¤—ą„ą¤°ą¤æ ą¤Ŗą„‚ą¤°ą„ˆ ą¤¤ą¤¤ą„ ą¤‡ą¤¹ą„ˆ ą¤¬ą„ą¤ą¤¾ą¤‡ą¤† ą„„ ą¤Ŗą„ą¤°ą¤­ą„ अपना नानक जन धिआइआ ą„„ą„Ŗą„„

साजन संत ą¤•ą¤°ą¤¹ą„ ą¤‡ą¤¹ą„ ą¤•ą¤¾ą¤®ą„ ą„„ आन तिआगि ą¤œą¤Ŗą¤¹ą„ हरि ą¤Øą¤¾ą¤®ą„ ą„„ सिमरि सिमरि सिमरि ą¤øą„ą¤– ą¤Ŗą¤¾ą¤µą¤¹ą„ ą„„ आपि ą¤œą¤Ŗą¤¹ą„ अवरह ą¤Øą¤¾ą¤®ą„ ą¤œą¤Ŗą¤¾ą¤µą¤¹ą„ ą„„ भगति भाइ ą¤¤ą¤°ą„€ą¤ ą¤øą¤‚ą¤øą¤¾ą¤°ą„ ą„„ ą¤¬ą¤æą¤Øą„ ą¤­ą¤—ą¤¤ą„€ ą¤¤ą¤Øą„ ą¤¹ą„‹ą¤øą„€ ą¤›ą¤¾ą¤°ą„ ą„„ सरब कलिआण ą¤øą„‚ą¤– निधि ą¤Øą¤¾ą¤®ą„ ą„„ ą¤¬ą„‚ą¤”ą¤¤ जात ą¤Ŗą¤¾ą¤ ą¤¬ą¤æą¤øą„ą¤°ą¤¾ą¤®ą„ ą„„ सगल ą¤¦ą„‚ą¤– का ą¤¹ą„‹ą¤µą¤¤ ą¤Øą¤¾ą¤øą„ ą„„ नानक ą¤Øą¤¾ą¤®ą„ ą¤œą¤Ŗą¤¹ą„ ą¤—ą„ą¤Øą¤¤ą¤¾ą¤øą„ ą„„ą„«ą„„

ą¤‰ą¤Ŗą¤œą„€ ą¤Ŗą„ą¤°ą„€ą¤¤ą¤æ ą¤Ŗą„ą¤°ą„‡ą¤® ą¤°ą¤øą„ ą¤šą¤¾ą¤‰ ą„„ मन तन अंतरि ą¤‡ą¤¹ą„€ ą¤øą„ą¤†ą¤‰ ą„„ ą¤Øą„‡ą¤¤ą„ą¤°ą¤¹ą„ ą¤Ŗą„‡ą¤–ą¤æ ą¤¦ą¤°ą¤øą„ ą¤øą„ą¤–ą„ ą¤¹ą„‹ą¤‡ ą„„ ą¤®ą¤Øą„ ą¤¬ą¤æą¤—ą¤øą„ˆ साध चरन ą¤§ą„‹ą¤‡ ą„„ भगत जना ą¤•ą„ˆ मनि तनि ą¤°ą¤‚ą¤—ą„ ą„„ बिरला ą¤•ą„‹ą¤Š ą¤Ŗą¤¾ą¤µą„ˆ ą¤øą¤‚ą¤—ą„ ą„„ ą¤ą¤• ą¤¬ą¤øą¤¤ą„ ą¤¦ą„€ą¤œą„ˆ करि मइआ ą„„ ą¤—ą„ą¤° ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤Øą¤¾ą¤®ą„ जपि लइआ ą„„ ता ą¤•ą„€ उपमा ą¤•ą¤¹ą„€ न ą¤œą¤¾ą¤‡ ą„„ नानक रहिआ सरब समाइ ą„„ą„¬ą„„

ą¤Ŗą„ą¤°ą¤­ बखसंद ą¤¦ą„€ą¤Ø दइआल ą„„ भगति वछल सदा किरपाल ą„„ अनाऄ नाऄ ą¤—ą„‹ą¤¬ą¤æą¤‚ą¤¦ ą¤—ą„ą¤Ŗą¤¾ą¤² ą„„ सरब घटा करत ą¤Ŗą„ą¤°ą¤¤ą¤æą¤Ŗą¤¾ą¤² ą„„ आदि ą¤Ŗą„ą¤°ą¤– कारण करतार ą„„ भगत जना ą¤•ą„‡ ą¤Ŗą„ą¤°ą¤¾ą¤Ø अधार ą„„ ą¤œą„‹ ą¤œą„‹ ą¤œą¤Ŗą„ˆ ą¤øą„ ą¤¹ą„‹ą¤‡ ą¤Ŗą„ą¤Øą„€ą¤¤ ą„„ भगति भाइ ą¤²ą¤¾ą¤µą„ˆ मन ą¤¹ą„€ą¤¤ ą„„ हम ą¤Øą¤æą¤°ą¤—ą„ą¤Øą„€ą¤†ą¤° ą¤Øą„€ą¤š ą¤…ą¤œą¤¾ą¤Ø ą„„ नानक ą¤¤ą„ą¤®ą¤°ą„€ सरनि ą¤Ŗą„ą¤°ą¤– भगवान ą„„ą„­ą„„

सरब ą¤¬ą„ˆą¤•ą„ą¤‚ą¤  ą¤®ą„ą¤•ą¤¤ą¤æ ą¤®ą„‹ą¤– ą¤Ŗą¤¾ą¤ ą„„ ą¤ą¤• निमख हरि ą¤•ą„‡ ą¤—ą„ą¤Ø ą¤—ą¤¾ą¤ ą„„ अनिक राज ą¤­ą„‹ą¤— ą¤¬ą¤”ą¤æą¤†ą¤ˆ ą„„ हरि ą¤•ą„‡ नाम ą¤•ą„€ कऄा मनि भाई ą„„ ą¤¬ą¤¹ą„ ą¤­ą„‹ą¤œą¤Ø कापर ą¤øą¤‚ą¤—ą„€ą¤¤ ą„„ रसना ą¤œą¤Ŗą¤¤ą„€ हरि हरि ą¤Øą„€ą¤¤ ą„„ ą¤­ą¤²ą„€ ą¤øą„ ą¤•ą¤°ą¤Øą„€ ą¤øą„‹ą¤­ą¤¾ धनवंत ą„„ ą¤¹ą¤æą¤°ą¤¦ą„ˆ ą¤¬ą¤øą„‡ ą¤Ŗą„‚ą¤°ą¤Ø ą¤—ą„ą¤° मंत ą„„ साधसंगि ą¤Ŗą„ą¤°ą¤­ ą¤¦ą„‡ą¤¹ą„ निवास ą„„ सरब ą¤øą„‚ą¤– नानक परगास ą„„ą„®ą„„ą„Øą„¦ą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
ą¤øą¤°ą¤—ą„ą¤Ø ą¤Øą¤æą¤°ą¤—ą„ą¤Ø निरंकार ą¤øą„ą¤‚ą¤Ø ą¤øą¤®ą¤¾ą¤§ą„€ आपि ą„„ आपन ą¤•ą„€ą¤† नानका ą¤†ą¤Ŗą„‡ ą¤¹ą„€ फिरि जापि ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
जब ą¤…ą¤•ą¤¾ą¤°ą„ ą¤‡ą¤¹ą„ ą¤•ą¤›ą„ न ą¤¦ą„ą¤°ą¤æą¤øą¤Ÿą„‡ą¤¤ą¤¾ ą„„ पाप ą¤Ŗą„ą¤‚ą¤Ø तब कह ą¤¤ą„‡ ą¤¹ą„‹ą¤¤ą¤¾ ą„„ जब ą¤§ą¤¾ą¤°ą„€ आपन ą¤øą„ą¤‚ą¤Ø समाधि ą„„ तब ą¤¬ą„ˆą¤° ą¤¬ą¤æą¤°ą„‹ą¤§ ą¤•ą¤æą¤øą„ संगि कमाति ą„„ जब इस का ą¤¬ą¤°ą¤Øą„ ą¤šą¤æą¤¹ą¤Øą„ न जापत ą„„ तब हरख ą¤øą„‹ą¤— ą¤•ą¤¹ą„ किसहि बिआपत ą„„ जब आपन आप आपि ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤® ą„„ तब ą¤®ą„‹ą¤¹ कहा ą¤•ą¤æą¤øą„ ą¤¹ą„‹ą¤µą¤¤ भरम ą„„ आपन ą¤–ą„‡ą¤²ą„ आपि ą¤µą¤°ą¤¤ą„€ą¤œą¤¾ ą„„ नानक ą¤•ą¤°ą¤Øą„ˆą¤¹ą¤¾ą¤°ą„ न ą¤¦ą„‚ą¤œą¤¾ ą„„ą„§ą„„

जब ą¤¹ą„‹ą¤µą¤¤ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„‡ą¤µą¤² ą¤§ą¤Øą„€ ą„„ तब बंध ą¤®ą„ą¤•ą¤¤ą¤æ ą¤•ą¤¹ą„ किस कउ ą¤—ą¤Øą„€ ą„„ जब ą¤ą¤•ą¤¹ą¤æ हरि अगम अपार ą„„ तब नरक ą¤øą„ą¤°ą¤— ą¤•ą¤¹ą„ कउन अउतार ą„„ जब ą¤Øą¤æą¤°ą¤—ą„ą¤Ø ą¤Ŗą„ą¤°ą¤­ सहज ą¤øą„ą¤­ą¤¾ą¤‡ ą„„ तब सिव सकति ą¤•ą¤¹ą¤¹ą„ ą¤•ą¤æą¤¤ą„ ठाइ ą„„ जब आपहि आपि ą¤…ą¤Ŗą¤Øą„€ ą¤œą„‹ą¤¤ą¤æ ą¤§ą¤°ą„ˆ ą„„ तब कवन ą¤Øą¤æą¤”ą¤°ą„ कवन कत ą¤”ą¤°ą„ˆ ą„„ आपन चलित आपि ą¤•ą¤°ą¤Øą„ˆą¤¹ą¤¾ą¤° ą„„ नानक ą¤ ą¤¾ą¤•ą„ą¤° अगम अपार ą„„ą„Øą„„

ą¤…ą¤¬ą¤æą¤Øą¤¾ą¤øą„€ ą¤øą„ą¤– आपन आसन ą„„ तह जनम मरन ą¤•ą¤¹ą„ कहा बिनासन ą„„ जब ą¤Ŗą„‚ą¤°ą¤Ø करता ą¤Ŗą„ą¤°ą¤­ą„ ą¤øą„‹ą¤‡ ą„„ तब जम ą¤•ą„€ ą¤¤ą„ą¤°ą¤¾ą¤ø ą¤•ą¤¹ą¤¹ą„ ą¤•ą¤æą¤øą„ ą¤¹ą„‹ą¤‡ ą„„ जब अबिगत ą¤…ą¤—ą„‹ą¤šą¤° ą¤Ŗą„ą¤°ą¤­ ą¤ą¤•ą¤¾ ą„„ तब ą¤šą¤æą¤¤ą„ą¤° ą¤—ą„ą¤Ŗą¤¤ ą¤•ą¤æą¤øą„ ą¤Ŗą„‚ą¤›ą¤¤ ą¤²ą„‡ą¤–ą¤¾ ą„„ जब नाऄ ą¤Øą¤æą¤°ą¤‚ą¤œą¤Ø ą¤…ą¤—ą„‹ą¤šą¤° ą¤…ą¤—ą¤¾ą¤§ą„‡ ą„„ तब कउन ą¤›ą„ą¤Ÿą„‡ कउन बंधन ą¤¬ą¤¾ą¤§ą„‡ ą„„ आपन आप आप ą¤¹ą„€ ą¤…ą¤šą¤°ą¤œą¤¾ ą„„ नानक आपन ą¤°ą„‚ą¤Ŗ आप ą¤¹ą„€ ą¤‰ą¤Ŗą¤°ą¤œą¤¾ ą„„ą„©ą„„

जह निरमल ą¤Ŗą„ą¤°ą¤–ą„ ą¤Ŗą„ą¤°ą¤– पति ą¤¹ą„‹ą¤¤ą¤¾ ą„„ तह ą¤¬ą¤æą¤Øą„ ą¤®ą„ˆą¤²ą„ ą¤•ą¤¹ą¤¹ą„ किआ ą¤§ą„‹ą¤¤ą¤¾ ą„„ जह ą¤Øą¤æą¤°ą¤‚ą¤œą¤Ø निरंकार निरबान ą„„ तह कउन कउ मान कउन अभिमान ą„„ जह ą¤øą¤°ą„‚ą¤Ŗ ą¤•ą„‡ą¤µą¤² ą¤œą¤—ą¤¦ą„€ą¤ø ą„„ तह छल ą¤›ą¤æą¤¦ą„ą¤° लगत ą¤•ą¤¹ą„ ą¤•ą„€ą¤ø ą„„ जह ą¤œą„‹ą¤¤ą¤æ ą¤øą¤°ą„‚ą¤Ŗą„€ ą¤œą„‹ą¤¤ą¤æ संगि ą¤øą¤®ą¤¾ą¤µą„ˆ ą„„ तह किसहि ą¤­ą„‚ą¤– ą¤•ą¤µą¤Øą„ ą¤¤ą„ą¤°ą¤æą¤Ŗą¤¤ą¤¾ą¤µą„ˆ ą„„ करन करावन ą¤•ą¤°ą¤Øą„ˆą¤¹ą¤¾ą¤°ą„ ą„„ नानक ą¤•ą¤°ą¤¤ą„‡ का नाहि ą¤øą„ą¤®ą¤¾ą¤°ą„ ą„„ą„Ŗą„„

जब ą¤…ą¤Ŗą¤Øą„€ ą¤øą„‹ą¤­ą¤¾ आपन संगि बनाई ą„„ तब कवन माइ बाप ą¤®ą¤æą¤¤ą„ą¤° ą¤øą„ą¤¤ भाई ą„„ जह सरब कला आपहि ą¤Ŗą¤°ą¤¬ą„€ą¤Ø ą„„ तह ą¤¬ą„‡ą¤¦ ą¤•ą¤¤ą„‡ą¤¬ कहा ą¤•ą„‹ą¤Š ą¤šą„€ą¤Ø ą„„ जब आपन ą¤†ą¤Ŗą„ आपि उरि ą¤§ą¤¾ą¤°ą„ˆ ą„„ तउ सगन अपसगन कहा ą¤¬ą„€ą¤šą¤¾ą¤°ą„ˆ ą„„ जह आपन ऊच आपन आपि ą¤Øą„‡ą¤°ą¤¾ ą„„ तह कउन ą¤ ą¤¾ą¤•ą„ą¤°ą„ ą¤•ą¤‰ą¤Øą„ ą¤•ą¤¹ą„€ą¤ ą¤šą„‡ą¤°ą¤¾ ą„„ बिसमन बिसम ą¤°ą¤¹ą„‡ बिसमाद ą„„ नानक ą¤…ą¤Ŗą¤Øą„€ गति ą¤œą¤¾ą¤Øą¤¹ą„ आपि ą„„ą„«ą„„

जह अछल ą¤…ą¤›ą„‡ą¤¦ ą¤…ą¤­ą„‡ą¤¦ समाइआ ą„„ ऊहा किसहि बिआपत माइआ ą„„ आपस कउ आपहि ą¤†ą¤¦ą„‡ą¤øą„ ą„„ ą¤¤ą¤æą¤¹ą„ ą¤—ą„ą¤£ का ą¤Øą¤¾ą¤¹ą„€ ą¤Ŗą¤°ą¤µą„‡ą¤øą„ ą„„ जह ą¤ą¤•ą¤¹ą¤æ ą¤ą¤• ą¤ą¤• भगवंता ą„„ तह ą¤•ą¤‰ą¤Øą„ ą¤…ą¤šą¤æą¤‚ą¤¤ą„ ą¤•ą¤æą¤øą„ ą¤²ą¤¾ą¤—ą„ˆ ą¤šą¤æą¤‚ą¤¤ą¤¾ ą„„ जह आपन ą¤†ą¤Ŗą„ आपि ą¤Ŗą¤¤ą„€ą¤†ą¤°ą¤¾ ą„„ तह ą¤•ą¤‰ą¤Øą„ ą¤•ą¤„ą„ˆ ą¤•ą¤‰ą¤Øą„ ą¤øą„ą¤Øą¤Øą„ˆą¤¹ą¤¾ą¤°ą¤¾ ą„„ ą¤¬ą¤¹ą„ ą¤¬ą„‡ą¤…ą¤‚ą¤¤ ऊच ą¤¤ą„‡ ऊचा ą„„ नानक आपस कउ आपहि ą¤Ŗą¤¹ą„‚ą¤šą¤¾ ą„„ą„¬ą„„

जह आपि ą¤°ą¤šą¤æą¤“ ą¤Ŗą¤°ą¤Ŗą¤‚ą¤šą„ ą¤…ą¤•ą¤¾ą¤°ą„ ą„„ ą¤¤ą¤æą¤¹ą„ ą¤—ą„ą¤£ महि ą¤•ą„€ą¤Øą„‹ ą¤¬ą¤æą¤øą¤„ą¤¾ą¤°ą„ ą„„ ą¤Ŗą¤¾ą¤Ŗą„ ą¤Ŗą„ą¤‚ą¤Øą„ तह भई कहावत ą„„ ą¤•ą„‹ą¤Š नरक ą¤•ą„‹ą¤Š ą¤øą„ą¤°ą¤— बंछावत ą„„ आल जाल माइआ ą¤œą¤‚ą¤œą¤¾ą¤² ą„„ ą¤¹ą¤‰ą¤®ą„ˆ ą¤®ą„‹ą¤¹ भरम ą¤­ą„ˆ भार ą„„ ą¤¦ą„‚ą¤– ą¤øą„‚ą¤– मान अपमान ą„„ अनिक ą¤Ŗą„ą¤°ą¤•ą¤¾ą¤° ą¤•ą„€ą¤“ ą¤¬ą¤–ą„ą¤Æą¤¾ą¤Ø ą„„ आपन ą¤–ą„‡ą¤²ą„ आपि करि ą¤¦ą„‡ą¤–ą„ˆ ą„„ ą¤–ą„‡ą¤²ą„ ą¤øą¤‚ą¤•ą„‹ą¤šą„ˆ तउ नानक ą¤ą¤•ą„ˆ ą„„ą„­ą„„

जह ą¤…ą¤¬ą¤æą¤—ą¤¤ą„ ą¤­ą¤—ą¤¤ą„ तह आपि ą„„ जह ą¤Ŗą¤øą¤°ą„ˆ ą¤Ŗą¤¾ą¤øą¤¾ą¤°ą„ संत परतापि ą„„ ą¤¦ą„ą¤¹ą„‚ पाख का आपहि ą¤§ą¤Øą„€ ą„„ उन ą¤•ą„€ ą¤øą„‹ą¤­ą¤¾ ą¤‰ą¤Øą¤¹ą„‚ ą¤¬ą¤Øą„€ ą„„ आपहि कउतक ą¤•ą¤°ą„ˆ अनद ą¤šą„‹ą¤œ ą„„ आपहि रस ą¤­ą„‹ą¤—ą¤Ø ą¤Øą¤æą¤°ą¤œą„‹ą¤— ą„„ ą¤œą¤æą¤øą„ ą¤­ą¤¾ą¤µą„ˆ ą¤¤ą¤æą¤øą„ आपन नाइ ą¤²ą¤¾ą¤µą„ˆ ą„„ ą¤œą¤æą¤øą„ ą¤­ą¤¾ą¤µą„ˆ ą¤¤ą¤æą¤øą„ ą¤–ą„‡ą¤² ą¤–ą¤æą¤²ą¤¾ą¤µą„ˆ ą„„ ą¤¬ą„‡ą¤øą„ą¤®ą¤¾ą¤° अऄाह अगनत ą¤…ą¤¤ą„‹ą¤²ą„ˆ ą„„ ą¤œą¤æą¤‰ ą¤¬ą„ą¤²ą¤¾ą¤µą¤¹ą„ तिउ नानक दास ą¤¬ą„‹ą¤²ą„ˆ ą„„ą„®ą„„ą„Øą„§ą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
ą¤œą„€ą¤… ą¤œą¤‚ą¤¤ ą¤•ą„‡ ą¤ ą¤¾ą¤•ą„ą¤°ą¤¾ ą¤†ą¤Ŗą„‡ वरतणहार ą„„ नानक ą¤ą¤•ą„‹ पसरिआ ą¤¦ą„‚ą¤œą¤¾ कह ą¤¦ą„ą¤°ą¤æą¤øą¤Ÿą¤¾ą¤° ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
आपि ą¤•ą¤„ą„ˆ आपि ą¤øą„ą¤Øą¤Øą„ˆą¤¹ą¤¾ą¤°ą„ ą„„ आपहि ą¤ą¤•ą„ आपि ą¤¬ą¤æą¤øą¤„ą¤¾ą¤°ą„ ą„„ जा ą¤¤ą¤æą¤øą„ ą¤­ą¤¾ą¤µą„ˆ ता ą¤øą„ą¤°ą¤æą¤øą¤Ÿą¤æ ą¤‰ą¤Ŗą¤¾ą¤ ą„„ ą¤†ą¤Ŗą¤Øą„ˆ ą¤­ą¤¾ą¤£ą„ˆ ą¤²ą¤ ą¤øą¤®ą¤¾ą¤ ą„„ ą¤¤ą„ą¤® ą¤¤ą„‡ भिंन ą¤Øą¤¹ą„€ ą¤•ą¤æą¤›ą„ ą¤¹ą„‹ą¤‡ ą„„ आपन ą¤øą„‚ą¤¤ą¤æ ą¤øą¤­ą„ ą¤œą¤—ą¤¤ą„ ą¤Ŗą¤°ą„‹ą¤‡ ą„„ जा कउ ą¤Ŗą„ą¤°ą¤­ ą¤œą„€ą¤‰ आपि ą¤¬ą„ą¤ą¤¾ą¤ ą„„ ą¤øą¤šą„ ą¤Øą¤¾ą¤®ą„ ą¤øą„‹ą¤ˆ ą¤œą¤Øą„ ą¤Ŗą¤¾ą¤ ą„„ ą¤øą„‹ ą¤øą¤®ą¤¦ą¤°ą¤øą„€ तत का ą¤¬ą„‡ą¤¤ą¤¾ ą„„ नानक सगल ą¤øą„ą¤°ą¤æą¤øą¤Ÿą¤æ का ą¤œą„‡ą¤¤ą¤¾ ą„„ą„§ą„„

ą¤œą„€ą¤… ą¤œą¤‚ą¤¤ą„ą¤° सभ ता ą¤•ą„ˆ हाऄ ą„„ ą¤¦ą„€ą¤Ø दइआल अनाऄ ą¤•ą„‹ ą¤Øą¤¾ą¤„ą„ ą„„ ą¤œą¤æą¤øą„ ą¤°ą¤¾ą¤–ą„ˆ ą¤¤ą¤æą¤øą„ ą¤•ą„‹ą¤‡ न ą¤®ą¤¾ą¤°ą„ˆ ą„„ ą¤øą„‹ ą¤®ą„‚ą¤† ą¤œą¤æą¤øą„ ą¤®ą¤Øą¤¹ą„ ą¤¬ą¤æą¤øą¤¾ą¤°ą„ˆ ą„„ ą¤¤ą¤æą¤øą„ तजि अवर कहा ą¤•ą„‹ ą¤œą¤¾ą¤‡ ą„„ सभ सिरि ą¤ą¤•ą„ ą¤Øą¤æą¤°ą¤‚ą¤œą¤Ø राइ ą„„ ą¤œą„€ą¤… ą¤•ą„€ ą¤œą„ą¤—ą¤¤ą¤æ जा ą¤•ą„ˆ सभ हाऄि ą„„ अंतरि बाहरि ą¤œą¤¾ą¤Øą¤¹ą„ साऄि ą„„ ą¤—ą„ą¤Ø निधान ą¤¬ą„‡ą¤…ą¤‚ą¤¤ अपार ą„„ नानक दास सदा बलिहार ą„„ą„Øą„„

ą¤Ŗą„‚ą¤°ą¤Ø ą¤Ŗą„‚ą¤°ą¤æ ą¤°ą¤¹ą„‡ दइआल ą„„ सभ ऊपरि ą¤¹ą„‹ą¤µą¤¤ किरपाल ą„„ ą¤…ą¤Ŗą¤Øą„‡ करतब ą¤œą¤¾ą¤Øą„ˆ आपि ą„„ ą¤…ą¤‚ą¤¤ą¤°ą¤œą¤¾ą¤®ą„€ रहिओ बिआपि ą„„ ą¤Ŗą„ą¤°ą¤¤ą¤æą¤Ŗą¤¾ą¤²ą„ˆ ą¤œą„€ą¤…ą¤Ø ą¤¬ą¤¹ą„ भाति ą„„ ą¤œą„‹ ą¤œą„‹ ą¤°ą¤šą¤æą¤“ ą¤øą„ तिसहि धिआति ą„„ ą¤œą¤æą¤øą„ ą¤­ą¤¾ą¤µą„ˆ ą¤¤ą¤æą¤øą„ ą¤²ą¤ मिलाइ ą„„ भगति करहि हरि ą¤•ą„‡ ą¤—ą„ą¤£ गाइ ą„„ मन अंतरि ą¤¬ą¤æą¤øą„ą¤µą¤¾ą¤øą„ करि मानिआ ą„„ ą¤•ą¤°ą¤Øą¤¹ą¤¾ą¤°ą„ नानक ą¤‡ą¤•ą„ ą¤œą¤¾ą¤Øą¤æą¤† ą„„ą„©ą„„

ą¤œą¤Øą„ लागा हरि ą¤ą¤•ą„ˆ नाइ ą„„ तिस ą¤•ą„€ आस न ą¤¬ą¤æą¤°ą¤„ą„€ ą¤œą¤¾ą¤‡ ą„„ ą¤øą„‡ą¤µą¤• कउ ą¤øą„‡ą¤µą¤¾ बनि ą¤†ą¤ˆ ą„„ ą¤¹ą„ą¤•ą¤®ą„ ą¤¬ą„‚ą¤ą¤æ परम ą¤Ŗą¤¦ą„ पाई ą„„ इस ą¤¤ą„‡ ऊपरि ą¤Øą¤¹ą„€ ą¤¬ą„€ą¤šą¤¾ą¤°ą„ ą„„ जा ą¤•ą„ˆ मनि बसिआ ą¤Øą¤æą¤°ą¤‚ą¤•ą¤¾ą¤°ą„ ą„„ बंधन ą¤¤ą„‹ą¤°ą¤æ ą¤­ą¤ ą¤Øą¤æą¤°ą¤µą„ˆą¤° ą„„ ą¤…ą¤Øą¤¦ą¤æą¤Øą„ ą¤Ŗą„‚ą¤œą¤¹ą¤æ ą¤—ą„ą¤° ą¤•ą„‡ ą¤Ŗą„ˆą¤° ą„„ इह ą¤²ą„‹ą¤• ą¤øą„ą¤–ą„€ą¤ ą¤Ŗą¤°ą¤²ą„‹ą¤• ą¤øą„ą¤¹ą„‡ą¤²ą„‡ ą„„ नानक हरि ą¤Ŗą„ą¤°ą¤­ą¤æ आपहि ą¤®ą„‡ą¤²ą„‡ ą„„ą„Ŗą„„

साधसंगि मिलि ą¤•ą¤°ą¤¹ą„ अनंद ą„„ ą¤—ą„ą¤Ø ą¤—ą¤¾ą¤µą¤¹ą„ ą¤Ŗą„ą¤°ą¤­ परमानंद ą„„ राम नाम ą¤¤ą¤¤ą„ ą¤•ą¤°ą¤¹ą„ ą¤¬ą„€ą¤šą¤¾ą¤°ą„ ą„„ ą¤¦ą„ą¤°ą„ą¤²ą¤­ ą¤¦ą„‡ą¤¹ का ą¤•ą¤°ą¤¹ą„ ą¤‰ą¤§ą¤¾ą¤°ą„ ą„„ ą¤…ą¤®ą„ą¤°ą¤æą¤¤ बचन हरि ą¤•ą„‡ ą¤—ą„ą¤Ø गाउ ą„„ ą¤Ŗą„ą¤°ą¤¾ą¤Ø तरन का ą¤‡ą¤¹ą„ˆ ą¤øą„ą¤†ą¤‰ ą„„ आठ पहर ą¤Ŗą„ą¤°ą¤­ ą¤Ŗą„‡ą¤–ą¤¹ą„ ą¤Øą„‡ą¤°ą¤¾ ą„„ ą¤®ą¤æą¤Ÿą„ˆ ą¤…ą¤—ą¤æą¤†ą¤Øą„ ą¤¬ą¤æą¤Øą¤øą„ˆ ą¤…ą¤‚ą¤§ą„‡ą¤°ą¤¾ ą„„ ą¤øą„ą¤Øą¤æ ą¤‰ą¤Ŗą¤¦ą„‡ą¤øą„ ą¤¹ą¤æą¤°ą¤¦ą„ˆ ą¤¬ą¤øą¤¾ą¤µą¤¹ą„ ą„„ मन ą¤‡ą¤›ą„‡ नानक फल ą¤Ŗą¤¾ą¤µą¤¹ą„ ą„„ą„«ą„„

ą¤¹ą¤²ą¤¤ą„ ą¤Ŗą¤²ą¤¤ą„ ą¤¦ą„ą¤‡ ą¤²ą„‡ą¤¹ą„ सवारि ą„„ राम ą¤Øą¤¾ą¤®ą„ अंतरि उरि धारि ą„„ ą¤Ŗą„‚ą¤°ą„‡ ą¤—ą„ą¤° ą¤•ą„€ ą¤Ŗą„‚ą¤°ą„€ ą¤¦ą„€ą¤–ą¤æą¤† ą„„ ą¤œą¤æą¤øą„ मनि ą¤¬ą¤øą„ˆ ą¤¤ą¤æą¤øą„ ą¤øą¤¾ą¤šą„ ą¤Ŗą¤°ą„€ą¤–ą¤æą¤† ą„„ मनि तनि ą¤Øą¤¾ą¤®ą„ ą¤œą¤Ŗą¤¹ą„ लिव लाइ ą„„ ą¤¦ą„‚ą¤–ą„ ą¤¦ą¤°ą¤¦ą„ मन ą¤¤ą„‡ भउ ą¤œą¤¾ą¤‡ ą„„ ą¤øą¤šą„ ą¤µą¤¾ą¤Ŗą¤¾ą¤°ą„ ą¤•ą¤°ą¤¹ą„ ą¤µą¤¾ą¤Ŗą¤¾ą¤°ą„€ ą„„ दरगह ą¤Øą¤æą¤¬ą¤¹ą„ˆ ą¤–ą„‡ą¤Ŗ ą¤¤ą„ą¤®ą¤¾ą¤°ą„€ ą„„ ą¤ą¤•ą¤¾ ą¤Ÿą„‡ą¤• ą¤°ą¤–ą¤¹ą„ मन माहि ą„„ नानक ą¤¬ą¤¹ą„ą¤°ą¤æ न आवहि जाहि ą„„ą„¬ą„„

तिस ą¤¤ą„‡ ą¤¦ą„‚ą¤°ą¤æ कहा ą¤•ą„‹ ą¤œą¤¾ą¤‡ ą„„ ą¤‰ą¤¬ą¤°ą„ˆ ą¤°ą¤¾ą¤–ą¤Øą¤¹ą¤¾ą¤°ą„ धिआइ ą„„ निरभउ ą¤œą¤Ŗą„ˆ सगल भउ ą¤®ą¤æą¤Ÿą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤­ किरपा ą¤¤ą„‡ ą¤Ŗą„ą¤°ą¤¾ą¤£ą„€ ą¤›ą„ą¤Ÿą„ˆ ą„„ ą¤œą¤æą¤øą„ ą¤Ŗą„ą¤°ą¤­ą„ ą¤°ą¤¾ą¤–ą„ˆ ą¤¤ą¤æą¤øą„ ą¤Øą¤¾ą¤¹ą„€ ą¤¦ą„‚ą¤– ą„„ ą¤Øą¤¾ą¤®ą„ जपत मनि ą¤¹ą„‹ą¤µą¤¤ ą¤øą„‚ą¤– ą„„ ą¤šą¤æą¤‚ą¤¤ą¤¾ ą¤œą¤¾ą¤‡ ą¤®ą¤æą¤Ÿą„ˆ ą¤…ą¤¹ą¤‚ą¤•ą¤¾ą¤°ą„ ą„„ ą¤¤ą¤æą¤øą„ जन कउ ą¤•ą„‹ą¤‡ न ą¤Ŗą¤¹ą„ą¤šą¤Øą¤¹ą¤¾ą¤°ą„ ą„„ सिर ऊपरि ठाढा ą¤—ą„ą¤°ą„ ą¤øą„‚ą¤°ą¤¾ ą„„ नानक ता ą¤•ą„‡ ą¤•ą¤¾ą¤°ą¤œ ą¤Ŗą„‚ą¤°ą¤¾ ą„„ą„­ą„„

मति ą¤Ŗą„‚ą¤°ą„€ ą¤…ą¤®ą„ą¤°ą¤æą¤¤ą„ जा ą¤•ą„€ ą¤¦ą„ą¤°ą¤æą¤øą¤Ÿą¤æ ą„„ ą¤¦ą¤°ą¤øą¤Øą„ ą¤Ŗą„‡ą¤–ą¤¤ उधरत ą¤øą„ą¤°ą¤æą¤øą¤Ÿą¤æ ą„„ चरन कमल जा ą¤•ą„‡ ą¤…ą¤Øą„‚ą¤Ŗ ą„„ सफल ą¤¦ą¤°ą¤øą¤Øą„ ą¤øą„ą¤‚ą¤¦ą¤° हरि ą¤°ą„‚ą¤Ŗ ą„„ ą¤§ą¤‚ą¤Øą„ ą¤øą„‡ą¤µą¤¾ ą¤øą„‡ą¤µą¤•ą„ ą¤Ŗą¤°ą¤µą¤¾ą¤Øą„ ą„„ ą¤…ą¤‚ą¤¤ą¤°ą¤œą¤¾ą¤®ą„€ ą¤Ŗą„ą¤°ą¤–ą„ ą¤Ŗą„ą¤°ą¤§ą¤¾ą¤Øą„ ą„„ ą¤œą¤æą¤øą„ मनि ą¤¬ą¤øą„ˆ ą¤øą„ ą¤¹ą„‹ą¤¤ ą¤Øą¤æą¤¹ą¤¾ą¤²ą„ ą„„ ता ą¤•ą„ˆ ą¤Øą¤æą¤•ą¤Ÿą¤æ न आवत ą¤•ą¤¾ą¤²ą„ ą„„ अमर ą¤­ą¤ अमरा ą¤Ŗą¤¦ą„ पाइआ ą„„ साधसंगि नानक हरि धिआइआ ą„„ą„®ą„„ą„Øą„Øą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
गिआन ą¤…ą¤‚ą¤œą¤Øą„ ą¤—ą„ą¤°ą¤æ ą¤¦ą„€ą¤† अगिआन ą¤…ą¤‚ą¤§ą„‡ą¤° ą¤¬ą¤æą¤Øą¤¾ą¤øą„ ą„„ हरि किरपा ą¤¤ą„‡ संत ą¤­ą„‡ą¤Ÿą¤æą¤† नानक मनि ą¤Ŗą¤°ą¤—ą¤¾ą¤øą„ ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
संतसंगि अंतरि ą¤Ŗą„ą¤°ą¤­ą„ ą¤”ą„€ą¤ ą¤¾ ą„„ ą¤Øą¤¾ą¤®ą„ ą¤Ŗą„ą¤°ą¤­ą„‚ का लागा ą¤®ą„€ą¤ ą¤¾ ą„„ सगल ą¤øą¤®ą¤æą¤—ą„ą¤°ą„€ ą¤ą¤•ą¤øą„ घट माहि ą„„ अनिक रंग नाना ą¤¦ą„ą¤°ą¤æą¤øą¤Ÿą¤¾ą¤¹ą¤æ ą„„ नउ निधि ą¤…ą¤®ą„ą¤°ą¤æą¤¤ą„ ą¤Ŗą„ą¤°ą¤­ का ą¤Øą¤¾ą¤®ą„ ą„„ ą¤¦ą„‡ą¤¹ą„€ महि इस का ą¤¬ą¤æą¤øą„ą¤°ą¤¾ą¤®ą„ ą„„ ą¤øą„ą¤‚ą¤Ø समाधि अनहत तह नाद ą„„ ą¤•ą¤¹ą¤Øą„ न जाई ą¤…ą¤šą¤°ą¤œ बिसमाद ą„„ तिनि ą¤¦ą„‡ą¤–ą¤æą¤† ą¤œą¤æą¤øą„ आपि ą¤¦ą¤æą¤–ą¤¾ą¤ ą„„ नानक ą¤¤ą¤æą¤øą„ जन ą¤øą„‹ą¤ą„€ ą¤Ŗą¤¾ą¤ ą„„ą„§ą„„

ą¤øą„‹ अंतरि ą¤øą„‹ बाहरि अनंत ą„„ घटि घटि बिआपि रहिआ भगवंत ą„„ धरनि माहि आकास पइआल ą„„ सरब ą¤²ą„‹ą¤• ą¤Ŗą„‚ą¤°ą¤Ø ą¤Ŗą„ą¤°ą¤¤ą¤æą¤Ŗą¤¾ą¤² ą„„ बनि तिनि परबति ą¤¹ą„ˆ ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤®ą„ ą„„ ą¤œą„ˆą¤øą„€ आगिआ ą¤¤ą„ˆą¤øą¤¾ ą¤•ą¤°ą¤®ą„ ą„„ पउण ą¤Ŗą¤¾ą¤£ą„€ ą¤¬ą„ˆą¤øą¤‚ą¤¤ą¤° माहि ą„„ चारि ą¤•ą„ą¤‚ą¤Ÿ दह ą¤¦ą¤æą¤øą„‡ समाहि ą„„ तिस ą¤¤ą„‡ भिंन ą¤Øą¤¹ą„€ ą¤•ą„‹ ठाउ ą„„ ą¤—ą„ą¤° ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ नानक ą¤øą„ą¤–ą„ पाउ ą„„ą„Øą„„

ą¤¬ą„‡ą¤¦ ą¤Ŗą„ą¤°ą¤¾ą¤Ø ą¤øą¤æą¤®ą„ą¤°ą¤æą¤¤ą¤æ महि ą¤¦ą„‡ą¤–ą„ ą„„ ą¤øą¤øą„€ą¤…ą¤° ą¤øą„‚ą¤° ą¤Øą¤–ą„ą¤Æą¤¤ą„ą¤° महि ą¤ą¤•ą„ ą„„ ą¤¬ą¤¾ą¤£ą„€ ą¤Ŗą„ą¤°ą¤­ ą¤•ą„€ ą¤øą¤­ą„ ą¤•ą„‹ ą¤¬ą„‹ą¤²ą„ˆ ą„„ आपि ą¤…ą¤”ą„‹ą¤²ą„ न ą¤•ą¤¬ą¤¹ą„‚ ą¤”ą„‹ą¤²ą„ˆ ą„„ सरब कला करि ą¤–ą„‡ą¤²ą„ˆ ą¤–ą„‡ą¤² ą„„ ą¤®ą„‹ą¤²ą¤æ न पाईऐ ą¤—ą„ą¤£ą¤¹ ą¤…ą¤®ą„‹ą¤² ą„„ सरब ą¤œą„‹ą¤¤ą¤æ महि जा ą¤•ą„€ ą¤œą„‹ą¤¤ą¤æ ą„„ धारि रहिओ ą¤øą„ą¤†ą¤®ą„€ ओति ą¤Ŗą„‹ą¤¤ą¤æ ą„„ ą¤—ą„ą¤° परसादि भरम का ą¤Øą¤¾ą¤øą„ ą„„ नानक तिन महि ą¤ą¤¹ą„ ą¤¬ą¤æą¤øą¤¾ą¤øą„ ą„„ą„©ą„„

संत जना का ą¤Ŗą„‡ą¤–ą¤Øą„ ą¤øą¤­ą„ ą¤¬ą„ą¤°ą¤¹ą¤® ą„„ संत जना ą¤•ą„ˆ ą¤¹ą¤æą¤°ą¤¦ą„ˆ सभि धरम ą„„ संत जना ą¤øą„ą¤Øą¤¹ą¤æ ą¤øą„ą¤­ बचन ą„„ सरब ą¤¬ą¤æą¤†ą¤Ŗą„€ राम संगि रचन ą„„ जिनि जाता तिस ą¤•ą„€ इह रहत ą„„ सति बचन ą¤øą¤¾ą¤§ą„‚ सभि कहत ą„„ ą¤œą„‹ ą¤œą„‹ ą¤¹ą„‹ą¤‡ ą¤øą„‹ą¤ˆ ą¤øą„ą¤–ą„ ą¤®ą¤¾ą¤Øą„ˆ ą„„ करन ą¤•ą¤°ą¤¾ą¤µą¤Øą¤¹ą¤¾ą¤°ą„ ą¤Ŗą„ą¤°ą¤­ą„ ą¤œą¤¾ą¤Øą„ˆ ą„„ अंतरि ą¤¬ą¤øą„‡ बाहरि ą¤­ą„€ ą¤“ą¤¹ą„€ ą„„ नानक ą¤¦ą¤°ą¤øą¤Øą„ ą¤¦ą„‡ą¤–ą¤æ सभ ą¤®ą„‹ą¤¹ą„€ ą„„ą„Ŗą„„

आपि सति ą¤•ą„€ą¤† ą¤øą¤­ą„ सति ą„„ ą¤¤ą¤æą¤øą„ ą¤Ŗą„ą¤°ą¤­ ą¤¤ą„‡ ą¤øą¤—ą¤²ą„€ उतपति ą„„ ą¤¤ą¤æą¤øą„ ą¤­ą¤¾ą¤µą„ˆ ता ą¤•ą¤°ą„‡ ą¤¬ą¤æą¤øą¤„ą¤¾ą¤°ą„ ą„„ ą¤¤ą¤æą¤øą„ ą¤­ą¤¾ą¤µą„ˆ ता ą¤ą¤•ą¤‚ą¤•ą¤¾ą¤°ą„ ą„„ अनिक कला ą¤²ą¤–ą„€ नह ą¤œą¤¾ą¤‡ ą„„ ą¤œą¤æą¤øą„ ą¤­ą¤¾ą¤µą„ˆ ą¤¤ą¤æą¤øą„ ą¤²ą¤ मिलाइ ą„„ कवन ą¤Øą¤æą¤•ą¤Ÿą¤æ कवन ą¤•ą¤¹ą„€ą¤ ą¤¦ą„‚ą¤°ą¤æ ą„„ ą¤†ą¤Ŗą„‡ आपि आप ą¤­ą¤°ą¤Ŗą„‚ą¤°ą¤æ ą„„ अंतरगति ą¤œą¤æą¤øą„ आपि ą¤œą¤Øą¤¾ą¤ ą„„ नानक ą¤¤ą¤æą¤øą„ जन आपि ą¤¬ą„ą¤ą¤¾ą¤ ą„„ą„«ą„„

सरब ą¤­ą„‚ą¤¤ आपि वरतारा ą„„ सरब ą¤Øą„ˆą¤Ø आपि ą¤Ŗą„‡ą¤–ą¤Øą¤¹ą¤¾ą¤°ą¤¾ ą„„ सगल ą¤øą¤®ą¤—ą„ą¤°ą„€ जा का तना ą„„ आपन ą¤œą¤øą„ आप ą¤¹ą„€ ą¤øą„ą¤Øą¤¾ ą„„ आवन ą¤œą¤¾ą¤Øą„ ą¤‡ą¤•ą„ ą¤–ą„‡ą¤²ą„ बनाइआ ą„„ ą¤†ą¤—ą¤æą¤†ą¤•ą¤¾ą¤°ą„€ ą¤•ą„€ą¤Øą„€ माइआ ą„„ सभ ą¤•ą„ˆ मधि ą¤…ą¤²ą¤æą¤Ŗą¤¤ą„‹ ą¤°ą¤¹ą„ˆ ą„„ ą¤œą„‹ ą¤•ą¤æą¤›ą„ कहणा ą¤øą„ ą¤†ą¤Ŗą„‡ ą¤•ą¤¹ą„ˆ ą„„ आगिआ ą¤†ą¤µą„ˆ आगिआ ą¤œą¤¾ą¤‡ ą„„ नानक जा ą¤­ą¤¾ą¤µą„ˆ ता ą¤²ą¤ समाइ ą„„ą„¬ą„„

इस ą¤¤ą„‡ ą¤¹ą„‹ą¤‡ ą¤øą„ ą¤Øą¤¾ą¤¹ą„€ ą¤¬ą„ą¤°ą¤¾ ą„„ ą¤“ą¤°ą„ˆ ą¤•ą¤¹ą¤¹ą„ ą¤•ą¤æą¤Øą„ˆ ą¤•ą¤›ą„ करा ą„„ आपि भला ą¤•ą¤°ą¤¤ą„‚ą¤¤ą¤æ अति ą¤Øą„€ą¤•ą„€ ą„„ ą¤†ą¤Ŗą„‡ ą¤œą¤¾ą¤Øą„ˆ ą¤…ą¤Ŗą¤Øą„‡ ą¤œą„€ ą¤•ą„€ ą„„ आपि ą¤øą¤¾ą¤šą„ ą¤§ą¤¾ą¤°ą„€ सभ ą¤øą¤¾ą¤šą„ ą„„ ओति ą¤Ŗą„‹ą¤¤ą¤æ आपन संगि ą¤°ą¤¾ą¤šą„ ą„„ ता ą¤•ą„€ गति मिति ą¤•ą¤¹ą„€ न ą¤œą¤¾ą¤‡ ą„„ ą¤¦ą„‚ą¤øą¤° ą¤¹ą„‹ą¤‡ त ą¤øą„‹ą¤ą„€ पाइ ą„„ तिस का ą¤•ą„€ą¤† ą¤øą¤­ą„ ą¤Ŗą¤°ą¤µą¤¾ą¤Øą„ ą„„ ą¤—ą„ą¤° ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ नानक ą¤‡ą¤¹ą„ ą¤œą¤¾ą¤Øą„ ą„„ą„­ą„„

ą¤œą„‹ ą¤œą¤¾ą¤Øą„ˆ ą¤¤ą¤æą¤øą„ सदा ą¤øą„ą¤–ą„ ą¤¹ą„‹ą¤‡ ą„„ आपि मिलाइ ą¤²ą¤ ą¤Ŗą„ą¤°ą¤­ą„ ą¤øą„‹ą¤‡ ą„„ ą¤“ą¤¹ą„ ą¤§ą¤Øą¤µą¤‚ą¤¤ą„ ą¤•ą„ą¤²ą¤µą¤‚ą¤¤ą„ ą¤Ŗą¤¤ą¤æą¤µą¤‚ą¤¤ą„ ą„„ ą¤œą„€ą¤µą¤Ø ą¤®ą„ą¤•ą¤¤ą¤æ ą¤œą¤æą¤øą„ ą¤°ą¤æą¤¦ą„ˆ ą¤­ą¤—ą¤µą¤‚ą¤¤ą„ ą„„ ą¤§ą¤‚ą¤Øą„ ą¤§ą¤‚ą¤Øą„ ą¤§ą¤‚ą¤Øą„ ą¤œą¤Øą„ आइआ ą„„ ą¤œą¤æą¤øą„ ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą¤æ ą¤øą¤­ą„ ą¤œą¤—ą¤¤ą„ तराइआ ą„„ जन आवन का ą¤‡ą¤¹ą„ˆ ą¤øą„ą¤†ą¤‰ ą„„ जन ą¤•ą„ˆ संगि चिति ą¤†ą¤µą„ˆ नाउ ą„„ आपि ą¤®ą„ą¤•ą¤¤ą„ ą¤®ą„ą¤•ą¤¤ą„ ą¤•ą¤°ą„ˆ ą¤øą¤‚ą¤øą¤¾ą¤°ą„ ą„„ नानक ą¤¤ą¤æą¤øą„ जन कउ सदा ą¤Øą¤®ą¤øą¤•ą¤¾ą¤°ą„ ą„„ą„®ą„„ą„Øą„©ą„„

ą¤øą¤²ą„‹ą¤•ą„ ą„„
ą¤Ŗą„‚ą¤°ą¤¾ ą¤Ŗą„ą¤°ą¤­ą„ आराधिआ ą¤Ŗą„‚ą¤°ą¤¾ जा का नाउ ą„„ नानक ą¤Ŗą„‚ą¤°ą¤¾ पाइआ ą¤Ŗą„‚ą¤°ą„‡ ą¤•ą„‡ ą¤—ą„ą¤Ø गाउ ą„„ą„§ą„„

ą¤…ą¤øą¤Ÿą¤Ŗą¤¦ą„€ ą„„
ą¤Ŗą„‚ą¤°ą„‡ ą¤—ą„ą¤° का ą¤øą„ą¤Øą¤æ ą¤‰ą¤Ŗą¤¦ą„‡ą¤øą„ ą„„ ą¤Ŗą¤¾ą¤°ą¤¬ą„ą¤°ą¤¹ą¤®ą„ ą¤Øą¤æą¤•ą¤Ÿą¤æ करि ą¤Ŗą„‡ą¤–ą„ ą„„ सासि सासि ą¤øą¤æą¤®ą¤°ą¤¹ą„ ą¤—ą„‹ą¤¬ą¤æą¤‚ą¤¦ ą„„ मन अंतर ą¤•ą„€ ą¤‰ą¤¤ą¤°ą„ˆ ą¤šą¤æą¤‚ą¤¦ ą„„ आस अनित ą¤¤ą¤æą¤†ą¤—ą¤¹ą„ तरंग ą„„ संत जना ą¤•ą„€ ą¤§ą„‚ą¤°ą¤æ मन मंग ą„„ ą¤†ą¤Ŗą„ ą¤›ą„‹ą¤”ą¤æ ą¤¬ą„‡ą¤Øą¤¤ą„€ ą¤•ą¤°ą¤¹ą„ ą„„ साधसंगि अगनि ą¤øą¤¾ą¤—ą¤°ą„ ą¤¤ą¤°ą¤¹ą„ ą„„ हरि धन ą¤•ą„‡ भरि ą¤²ą„‡ą¤¹ą„ भंऔार ą„„ नानक ą¤—ą„ą¤° ą¤Ŗą„‚ą¤°ą„‡ नमसकार ą„„ą„§ą„„

ą¤–ą„‡ą¤® ą¤•ą„ą¤øą¤² सहज आनंद ą„„ साधसंगि ą¤­ą¤œą„ परमानंद ą„„ नरक निवारि ą¤‰ą¤§ą¤¾ą¤°ą¤¹ą„ ą¤œą„€ą¤‰ ą„„ ą¤—ą„ą¤Ø ą¤—ą„‹ą¤¬ą¤æą¤‚ą¤¦ ą¤…ą¤®ą„ą¤°ą¤æą¤¤ ą¤°ą¤øą„ ą¤Ŗą„€ą¤‰ ą„„ चिति ą¤šą¤æą¤¤ą¤µą¤¹ą„ नाराइण ą¤ą¤• ą„„ ą¤ą¤• ą¤°ą„‚ą¤Ŗ जा ą¤•ą„‡ रंग ą¤…ą¤Øą„‡ą¤• ą„„ ą¤—ą„‹ą¤Ŗą¤¾ą¤² ą¤¦ą¤¾ą¤®ą„‹ą¤¦ą¤° ą¤¦ą„€ą¤Ø दइआल ą„„ ą¤¦ą„ą¤– ą¤­ą¤‚ą¤œą¤Ø ą¤Ŗą„‚ą¤°ą¤Ø किरपाल ą„„ सिमरि सिमरि ą¤Øą¤¾ą¤®ą„ बारं बार ą„„ नानक ą¤œą„€ą¤… का ą¤‡ą¤¹ą„ˆ अधार ą„„ą„Øą„„

उतम ą¤øą¤²ą„‹ą¤• साध ą¤•ą„‡ बचन ą„„ ą¤…ą¤®ą„ą¤²ą„€ą¤• लाल ą¤ą¤¹ą¤æ रतन ą„„ ą¤øą„ą¤Øą¤¤ कमावत ą¤¹ą„‹ą¤¤ उधार ą„„ आपि ą¤¤ą¤°ą„ˆ ą¤²ą„‹ą¤•ą¤¹ निसतार ą„„ सफल ą¤œą„€ą¤µą¤Øą„ ą¤øą¤«ą¤²ą„ ता का ą¤øą¤‚ą¤—ą„ ą„„ जा ą¤•ą„ˆ मनि लागा हरि ą¤°ą¤‚ą¤—ą„ ą„„ ą¤œą„ˆ ą¤œą„ˆ ą¤øą¤¬ą¤¦ą„ ą¤…ą¤Øą¤¾ą¤¹ą¤¦ą„ ą¤µą¤¾ą¤œą„ˆ ą„„ ą¤øą„ą¤Øą¤æ ą¤øą„ą¤Øą¤æ अनद ą¤•ą¤°ą„‡ ą¤Ŗą„ą¤°ą¤­ą„ ą¤—ą¤¾ą¤œą„ˆ ą„„ ą¤Ŗą„ą¤°ą¤—ą¤Ÿą„‡ ą¤—ą„ą¤Ŗą¤¾ą¤² महांत ą¤•ą„ˆ ą¤®ą¤¾ą¤„ą„‡ ą„„ नानक ą¤‰ą¤§ą¤°ą„‡ तिन ą¤•ą„ˆ ą¤øą¤¾ą¤„ą„‡ ą„„ą„©ą„„

सरनि ą¤œą„‹ą¤—ą„ ą¤øą„ą¤Øą¤æ ą¤øą¤°ą¤Øą„€ ą¤†ą¤ ą„„ करि किरपा ą¤Ŗą„ą¤°ą¤­ आप ą¤®ą¤æą¤²ą¤¾ą¤ ą„„ मिटि ą¤—ą¤ ą¤¬ą„ˆą¤° ą¤­ą¤ सभ ą¤°ą„‡ą¤Ø ą„„ ą¤…ą¤®ą„ą¤°ą¤æą¤¤ ą¤Øą¤¾ą¤®ą„ साधसंगि ą¤²ą„ˆą¤Ø ą„„ ą¤øą„ą¤Ŗą„ą¤°ą¤øą¤‚ą¤Ø ą¤­ą¤ ą¤—ą„ą¤°ą¤¦ą„‡ą¤µ ą„„ ą¤Ŗą„‚ą¤°ą¤Ø ą¤¹ą„‹ą¤ˆ ą¤øą„‡ą¤µą¤• ą¤•ą„€ ą¤øą„‡ą¤µ ą„„ आल ą¤œą¤‚ą¤œą¤¾ą¤² बिकार ą¤¤ą„‡ ą¤°ą¤¹ą¤¤ą„‡ ą„„ राम नाम ą¤øą„ą¤Øą¤æ रसना ą¤•ą¤¹ą¤¤ą„‡ ą„„ करि ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ą„ दइआ ą¤Ŗą„ą¤°ą¤­ą¤æ ą¤§ą¤¾ą¤°ą„€ ą„„ नानक ą¤Øą¤æą¤¬ą¤¹ą„€ ą¤–ą„‡ą¤Ŗ ą¤¹ą¤®ą¤¾ą¤°ą„€ ą„„ą„Ŗą„„

ą¤Ŗą„ą¤°ą¤­ ą¤•ą„€ उसतति ą¤•ą¤°ą¤¹ą„ संत ą¤®ą„€ą¤¤ ą„„ सावधान ą¤ą¤•ą¤¾ą¤—ą¤° ą¤šą„€ą¤¤ ą„„ ą¤øą„ą¤–ą¤®ą¤Øą„€ सहज ą¤—ą„‹ą¤¬ą¤æą¤‚ą¤¦ ą¤—ą„ą¤Ø नाम ą„„ ą¤œą¤æą¤øą„ मनि ą¤¬ą¤øą„ˆ ą¤øą„ ą¤¹ą„‹ą¤¤ निधान ą„„ सरब इछा ता ą¤•ą„€ ą¤Ŗą„‚ą¤°ą¤Ø ą¤¹ą„‹ą¤‡ ą„„ ą¤Ŗą„ą¤°ą¤§ą¤¾ą¤Ø ą¤Ŗą„ą¤°ą¤–ą„ ą¤Ŗą„ą¤°ą¤—ą¤Ÿą„ सभ ą¤²ą„‹ą¤‡ ą„„ सभ ą¤¤ą„‡ ऊच ą¤Ŗą¤¾ą¤ ą¤…ą¤øą¤„ą¤¾ą¤Øą„ ą„„ ą¤¬ą¤¹ą„ą¤°ą¤æ न ą¤¹ą„‹ą¤µą„ˆ आवन ą¤œą¤¾ą¤Øą„ ą„„ हरि ą¤§ą¤Øą„ ą¤–ą¤¾ą¤Ÿą¤æ ą¤šą¤²ą„ˆ ą¤œą¤Øą„ ą¤øą„‹ą¤‡ ą„„ नानक जिसहि परापति ą¤¹ą„‹ą¤‡ ą„„ą„«ą„„

ą¤–ą„‡ą¤® सांति रिधि नव निधि ą„„ ą¤¬ą„ą¤§ą¤æ ą¤—ą¤æą¤†ą¤Øą„ सरब तह सिधि ą„„ बिदिआ ą¤¤ą¤Ŗą„ ą¤œą„‹ą¤—ą„ ą¤Ŗą„ą¤°ą¤­ ą¤§ą¤æą¤†ą¤Øą„ ą„„ ą¤—ą¤æą¤†ą¤Øą„ ą¤øą„ą¤°ą„‡ą¤øą¤Ÿ ऊतम ą¤‡ą¤øą¤Øą¤¾ą¤Øą„ ą„„ चारि पदारऄ कमल ą¤Ŗą„ą¤°ą¤—ą¤¾ą¤ø ą„„ सभ ą¤•ą„ˆ मधि सगल ą¤¤ą„‡ उदास ą„„ ą¤øą„ą¤‚ą¤¦ą¤°ą„ ą¤šą¤¤ą„ą¤°ą„ तत का ą¤¬ą„‡ą¤¤ą¤¾ ą„„ ą¤øą¤®ą¤¦ą¤°ą¤øą„€ ą¤ą¤• ą¤¦ą„ą¤°ą¤æą¤øą¤Ÿą„‡ą¤¤ą¤¾ ą„„ इह फल ą¤¤ą¤æą¤øą„ जन ą¤•ą„ˆ ą¤®ą„ą¤–ą¤æ ą¤­ą¤Øą„‡ ą„„ ą¤—ą„ą¤° नानक नाम बचन मनि ą¤øą„ą¤Øą„‡ ą„„ą„¬ą„„

ą¤‡ą¤¹ą„ ą¤Øą¤æą¤§ą¤¾ą¤Øą„ ą¤œą¤Ŗą„ˆ मनि ą¤•ą„‹ą¤‡ ą„„ सभ ą¤œą„ą¤— महि ता ą¤•ą„€ गति ą¤¹ą„‹ą¤‡ ą„„ ą¤—ą„ą¤£ ą¤—ą„‹ą¤¬ą¤æą¤‚ą¤¦ नाम ą¤§ą„ą¤Øą¤æ ą¤¬ą¤¾ą¤£ą„€ ą„„ ą¤øą¤æą¤®ą„ą¤°ą¤æą¤¤ą¤æ ą¤øą¤¾ą¤øą¤¤ą„ą¤° ą¤¬ą„‡ą¤¦ ą¤¬ą¤–ą¤¾ą¤£ą„€ ą„„ सगल मतांत ą¤•ą„‡ą¤µą¤² हरि नाम ą„„ ą¤—ą„‹ą¤¬ą¤æą¤‚ą¤¦ भगत ą¤•ą„ˆ मनि ą¤¬ą¤æą¤øą„ą¤°ą¤¾ą¤® ą„„ ą¤•ą„‹ą¤Ÿą¤æ ą¤…ą¤Ŗą„ą¤°ą¤¾ą¤§ साधसंगि ą¤®ą¤æą¤Ÿą„ˆ ą„„ संत ą¤•ą„ą¤°ą¤æą¤Ŗą¤¾ ą¤¤ą„‡ जम ą¤¤ą„‡ ą¤›ą„ą¤Ÿą„ˆ ą„„ जा ą¤•ą„ˆ मसतकि करम ą¤Ŗą„ą¤°ą¤­ą¤æ ą¤Ŗą¤¾ą¤ ą„„ साध सरणि नानक ą¤¤ą„‡ ą¤†ą¤ ą„„ą„­ą„„

ą¤œą¤æą¤øą„ मनि ą¤¬ą¤øą„ˆ ą¤øą„ą¤Øą„ˆ लाइ ą¤Ŗą„ą¤°ą„€ą¤¤ą¤æ ą„„ ą¤¤ą¤æą¤øą„ जन ą¤†ą¤µą„ˆ हरि ą¤Ŗą„ą¤°ą¤­ą„ ą¤šą„€ą¤¤ą¤æ ą„„ जनम मरन ता का ą¤¦ą„‚ą¤–ą„ ą¤Øą¤æą¤µą¤¾ą¤°ą„ˆ ą„„ ą¤¦ą„ą¤²ą¤­ ą¤¦ą„‡ą¤¹ ततकाल ą¤‰ą¤§ą¤¾ą¤°ą„ˆ ą„„ निरमल ą¤øą„‹ą¤­ą¤¾ ą¤…ą¤®ą„ą¤°ą¤æą¤¤ ता ą¤•ą„€ ą¤¬ą¤¾ą¤Øą„€ ą„„ ą¤ą¤•ą„ ą¤Øą¤¾ą¤®ą„ मन माहि ą¤øą¤®ą¤¾ą¤Øą„€ ą„„ ą¤¦ą„‚ą¤– ą¤°ą„‹ą¤— ą¤¬ą¤æą¤Øą¤øą„‡ ą¤­ą„ˆ भरम ą„„ साध नाम निरमल ता ą¤•ą„‡ करम ą„„ सभ ą¤¤ą„‡ ऊच ता ą¤•ą„€ ą¤øą„‹ą¤­ą¤¾ ą¤¬ą¤Øą„€ ą„„ नानक इह ą¤—ą„ą¤£ą¤æ ą¤Øą¤¾ą¤®ą„ ą¤øą„ą¤–ą¤®ą¤Øą„€ ą„„ą„®ą„„ą„Øą„Ŗą„„

Sourced from:- https://nitnemsahib.com/sukhmani-sahib-in-hindi/amp/

Ardaas: The Sikh Prayer of Devotion and Humility

Ardaas is more than just a prayer in Sikhism—it is an expression of faith, gratitude, and humility before the divine. It is a heartfelt plea, a way of connecting with the Guru, and a reminder of the resilience of the Sikh spirit. Whether recited individually or in a congregation, Ardaas carries deep historical and spiritual significance, uniting Sikhs across generations and geographies.

The Meaning and Structure of Ardaas

The word Ardaas comes from the Persian word ā€˜Arz-dasht’, meaning a humble request or petition. In Sikh tradition, it is a supplication to Waheguru (God), acknowledging His greatness and seeking His blessings.

Ardaas is typically divided into three main parts:

1. Remembrance of the Gurus and Their Sacrifices

The prayer begins by recalling Guru Nanak Dev Ji, the founder of Sikhism, and continues to honor all ten Sikh Gurus. It also pays tribute to the sacrifices of the Panj Pyare (the Five Beloved Ones), the martyrs, and those who remained steadfast in their faith during difficult times.

2. Reflection on Sikh History and Struggles

The second part remembers the hardships faced by Sikhs throughout history—those who endured oppression but remained committed to their beliefs. It acknowledges their bravery, resilience, and unwavering faith in Guru’s teachings.

3. Personal and Collective Supplication

The final section consists of personal and communal prayers, seeking well-being, wisdom, and strength to live according to Sikh values. It often includes specific requests, such as prayers for good health, guidance in life, or success in righteous endeavors.

The Ardaas concludes with the collective proclamation:

ā€œNanak Naam Chardi Kala, Tere Bhane Sarbat Da Bhalaā€

(Through the Name of Nanak, may there be high spirits and prosperity for all).

When and Why Ardaas is Recited

Ardaas is an integral part of Sikh daily life. It is recited:

• Before and after reading or listening to Guru Granth Sahib

• At the start or conclusion of significant events such as weddings, Akhand Paaths (continuous recitation of scripture), and naming ceremonies

• Before undertaking a journey or any important task

• To seek strength, guidance, and blessings from Waheguru

The Power of Ardaas

Ardaas is not just about asking for favors—it is a spiritual exercise that instills humility and reminds Sikhs of their responsibilities. It reinforces Chardi Kala (eternal optimism) and a commitment to selfless service (seva). Through Ardaas, Sikhs surrender their ego and align themselves with the divine will (Hukam).

In times of distress, Ardaas provides solace, and in moments of joy, it is a way of expressing gratitude. It is a reminder that, no matter the circumstances, Sikhs are never alone—Waheguru’s presence and the sacrifices of past generations guide them forward.

Ardaas in Punjabi (ਅਰਦਾਸ)

ą©“ ਵਾਹਿਗੁਰੂ ąØœą©€ ਕੀ ਫਤਹ ą„„

ąØøą©ąØ°ą©€ ąØ­ąØ—ą©ŒąØ¤ą©€ ąØœą©€ ਸਹਾਇ ą„„

ਵਾਰ ąØøą©ąØ°ą©€ ąØ­ąØ—ą©ŒąØ¤ą©€ ąØœą©€ ਕੀ ਪਾਤਸ਼ਾਹੀ ੧੦ ą„„

ąØŖą©ąØ°ąØæąØ„ąØ® ąØ­ąØ—ą©ŒąØ¤ą©€ ਸਿਮਰਿ ąØ•ą©ˆ, ਗੁਰ ਨਾਨਕ ਲੈ ਧਿਆਇ ą„„

ਫਿਰ ਅੰਗਦ ਗੁਰ ਤੇ ਅਮਰਦਾਸ, ਰਾਮਦਾਸੈ ąØ¹ą©‹ąØˆ ਸਹਾਇ ą„„

ąØ…ąØ°ąØœąØØ, ਹਰਿਗੋਬਿੰਦ ਨੋ, ਸਿਮਰੌ, ąØøą©ąØ°ą©€ ਹਰਿਰਾਇ ą„„

ąØøą©ąØ°ą©€ ąØ¹ąØ°ąØæąØ•ą©ąØ°ąØæąØøąØ¼ąØØ ਧਿਆਇਐ, ਜਿਸ ਔਿਠੇ ਸਭਿ ਦੁਖ ąØœąØ¾ąØ‡ ą„„

ਤੇਗ ਬਹਾਦਰ ਸਿਮਰਿਐ, ਘਰ ਨਉ ਨਿਧ ąØ†ąØµą©ˆ ਧਾਇ ą„„

ਸਭ ਄ਾਇ ਹੋਇ ਸਹਾਇ ą„„

ąØ¦ąØøąØµą©ˆąØ‚ ਪਾਤਸ਼ਾਹ ąØøą©ąØ°ą©€ ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ ąØœą©€

ਸਭ ਄ਾਇ ਹੋਇ ਸਹਾਇ ą„„

ąØŖą©°ąØœąØ¾ąØ‚ ਪਿਆਰਿਆਂ, ąØšą©ŒąØ¹ąØ¾ąØ‚ ąØøąØ¾ąØ¹ąØæąØ¬ąØœąØ¼ąØ¾ąØ¦ąØæąØ†ąØ‚, ąØšąØ¾ąØ²ą©ąØ¹ą©€ąØ†ąØ‚ ਮੁਕਤਿਆਂ, ਹਠੀਆਂ, ąØœąØŖą©€ąØ†ąØ‚, ਤਪੀਆਂ, ąØœąØæąØØą©ąØ¹ąØ¾ąØ‚ ਨਾਮ ąØœąØŖąØæąØ†, ਵੰਔ ਛਕਿਆ, ਦੇਗ ਚਲਾਈ, ਤੇਗ ਵਾਹੀ, ਦੇਖ ਕੇ ਅਣਔਿੱਠ ਕਰੀ, ąØ¤ąØæąØØą©ąØ¹ąØ¾ąØ‚ ਪਿਆਰਿਆਂ, ąØøąØšąØæąØ†ąØ°ąØæąØ†ąØ‚ ਦੀ ąØ•ąØ®ąØ¾ąØˆ ਦਾ ਧਿਆਨ ਧਰ ਕੇ, ਖਾਲਸਾ ąØœą©€, ਬੋਲੋ ąØœą©€ ਵਾਹਿਗੁਰੂ!

ਉਹਨਾਂ ਦੀ ąØ•ąØ®ąØ¾ąØˆ ਦਾ ਧਿਆਨ ਧਰ ਕੇ, ąØŖą©°ąØœąØ¾ąØ‚ ਤਖ਼ਤਾਂ, ਸਰਬੱਤ ਗੁਰਦੁਆਰਿਆਂ ਦਾ ਧਿਆਨ ਧਰ ਕੇ, ਬੋਲੋ ąØœą©€ ਵਾਹਿਗੁਰੂ!

ਸਭ ਄ਾਈ ਹੋਇ ਸਹਾਇ

ਨਾਨਕ ਨਾਮ ąØšą©œą©ąØ¹ąØ¦ą©€ ਕਲਾ, ਤੇਰੇ ਭਾਣੇ ਸਰਬੱਤ ਦਾ ਭਲਾ!

अरदास (Ardaas in Hindi with Punjabi Pronunciation)

ą©“ ą¤µą¤¾ą¤¹ą„‡ą¤—ą„ą¤°ą„ ą¤œą„€ ą¤•ą„€ ą¤«ą¤¤ą„‡ą¤¹ ą„„

ą¤¶ą„ą¤°ą„€ ą¤­ą¤—ą„Œą¤¤ą„€ ą¤œą„€ सहाय ą„„

वार ą¤¶ą„ą¤°ą„€ ą¤­ą¤—ą„Œą¤¤ą„€ ą¤œą„€ ą¤•ą„€ ą¤Ŗą¤¾ą¤¤ą¤¶ą¤¾ą¤¹ą„€ ą„§ą„¦ ą„„

ą¤Ŗą„ƒą¤„ą¤® ą¤­ą¤—ą„Œą¤¤ą„€ सिमरि ą¤•ą„ˆ, ą¤—ą„ą¤°ą„ नानक ą¤²ą„ˆ ą¤§ą„ą¤Æą¤¾ą¤‡ ą„„

फिर अंगद ą¤—ą„ą¤°ą„ ą¤¤ą„‡ अमरदास, ą¤°ą¤¾ą¤®ą¤¦ą¤¾ą¤øą„ˆ ą¤¹ą„‹ą¤ˆ सहाय ą„„

ą¤…ą¤°ą¤œą¤Ø, ą¤¹ą¤°ą¤æą¤—ą„‹ą¤¬ą¤æą¤‚ą¤¦ ą¤Øą„‹, ą¤øą¤æą¤®ą¤°ą„‹, ą¤¶ą„ą¤°ą„€ हरिराय ą„„

ą¤¶ą„ą¤°ą„€ ą¤¹ą¤°ą¤æą¤•ą„ƒą¤·ą„ą¤£ ą¤§ą„ą¤Æą¤¾ą¤‡ą¤, जिस ą¤”ą¤æą¤ ą„‡ सभि ą¤¦ą„ą¤– ą¤œą¤¾ą¤‡ ą„„

ą¤¤ą„‡ą¤— बहादर सिमरिऐ, घर ą¤Øą„Œ निधि ą¤†ą¤µą„ˆ धाइ ą„„

सभ ऄाइ ą¤¹ą„‹ą¤‡ सहाय ą„„

ą¤¦ą¤øą¤µą„‡ą¤‚ पातशाह ą¤¶ą„ą¤°ą„€ ą¤—ą„ą¤°ą„ ą¤—ą„‹ą¤¬ą¤æą¤‚ą¤¦ सिंह ą¤œą„€

सभ ऄाइ ą¤¹ą„‹ą¤‡ सहाय ą„„

ą¤Ŗą¤‚ą¤œ ą¤Ŗą„ą¤Æą¤¾ą¤°ą„‡, चार ą¤øą¤¾ą¤¹ą¤æą¤¬ą¤œą¤¾ą¤¦ą„‡, ą¤šą¤¾ą¤²ą„€ą¤ø ą¤®ą„ą¤•ą„ą¤¤ą„‡, ą¤¹ą¤ ą„€, ą¤œą¤Ŗą„€, ą¤¤ą¤Ŗą„€,

ą¤œą¤æą¤Øą„ą¤¹ą¤¾ą¤‚ नाम ą¤œą¤Ŗą„ą¤Æą¤¾, वंऔ छकिया, ą¤¦ą„‡ą¤— चलाई, ą¤¤ą„‡ą¤— ą¤µą¤¾ą¤¹ą„€, ą¤µą„‡ą¤– ą¤•ą„‡ ą¤…ą¤Øą¤¦ą„‡ą¤–ą¤¾ ą¤•ą„€ą¤¤ą¤¾,

ओहना ą¤Ŗą„ą¤Æą¤¾ą¤°ą¤æą¤Æą¤¾ą¤‚, ą¤øą¤šą„ą¤šą¤æą¤Æą¤¾ą¤°ą¤æą¤Æą¤¾ą¤‚ ą¤¦ą„€ ą¤•ą¤®ą¤¾ą¤ˆ दा ą¤§ą„ą¤Æą¤¾ą¤Ø धर ą¤•ą„‡, खालसा ą¤œą„€, ą¤¬ą„‹ą¤²ą„‹ ą¤œą„€ ą¤µą¤¾ą¤¹ą„‡ą¤—ą„ą¤°ą„!

ओहना ą¤¦ą„€ ą¤•ą¤®ą¤¾ą¤ˆ दा ą¤§ą„ą¤Æą¤¾ą¤Ø धर ą¤•ą„‡, ą¤Ŗą¤‚ą¤œą¤¾ą¤‚ ą¤¤ą¤–ą„ą¤¤ą¤¾ą¤‚, ą¤øą¤¾ą¤°ą„‡ ą¤—ą„ą¤°ą„ą¤¦ą„ą¤µą¤¾ą¤°ą¤æą¤Æą¤¾ą¤‚ दा ą¤§ą„ą¤Æą¤¾ą¤Ø धर ą¤•ą„‡, ą¤¬ą„‹ą¤²ą„‹ ą¤œą„€ ą¤µą¤¾ą¤¹ą„‡ą¤—ą„ą¤°ą„!

ą¤œą„‡ą¤”ą¤¼ą„‡ सिख ą¤§ą¤°ą„ą¤® लई ą¤¬ą¤‚ą¤¦ą„€ ą¤¬ą¤Øą¤¾ą¤ ą¤—ą¤, ą¤øą¤¤ą¤¾ą¤ ą¤—ą¤, ą¤Ÿą„ą¤•ą¤”ą¤¼ą„‡-ą¤Ÿą„ą¤•ą¤”ą¤¼ą„‡ कर ą¤¦ą¤æą¤¤ą„ą¤¤ą„‡ ą¤—ą¤, ą¤†ą¤°ą„€ नाल ą¤šą„€ą¤°ą„‡ ą¤—ą¤, खाल ą¤‰ą¤¤ą¤¾ą¤°ą„€ ą¤—ą¤ˆ, ą¤¬ą„‚ą¤Ÿą„‡ बंध ą¤•ą„‡ ą¤šą„€ą¤° ą¤¦ą¤æą¤¤ą„ą¤¤ą„‡ ą¤—ą¤, ą¤šą¤•ą„ą¤•ą„€ विच ą¤Ŗą„€ą¤øą„‡ ą¤—ą¤, ą¤—ą„ą¤°ą„ą¤¦ą„ą¤µą¤¾ą¤°ą¤æą¤Æą¤¾ą¤‚ ą¤¦ą„€ ą¤øą„‡ą¤µą¤¾ ą¤¤ą„‹ą¤‚ ą¤°ą„‹ą¤•ą„ą¤Æą¤¾ गया, ą¤§ą¤°ą„ą¤® लई बलिदान ą¤¦ą¤æą¤¤ą„ą¤¤ą„‡, ओहना ą¤¦ą„€ ą¤•ą„ą¤°ą„ą¤¬ą¤¾ą¤Øą¤æą¤Æą¤¾ą¤‚ दा ą¤§ą„ą¤Æą¤¾ą¤Ø धर ą¤•ą„‡, खालसा ą¤œą„€, ą¤¬ą„‹ą¤²ą„‹ ą¤œą„€ ą¤µą¤¾ą¤¹ą„‡ą¤—ą„ą¤°ą„!

ą¤œą„‡ą¤”ą¤¼ą„‡ ą¤—ą„ą¤°ą„ą¤¦ą„ą¤µą¤¾ą¤°ą¤æą¤Æą¤¾ą¤‚ ą¤¦ą„€ ą¤®ą¤°ą„ą¤Æą¤¾ą¤¦ą¤¾ ą¤Øą„‚ ą¤¬ą¤Øą¤¾ą¤ ą¤°ą¤–ą¤¦ą„‡ ą¤Øą„‡, ą¤—ą„ą¤°ą„ą¤¦ą„ą¤µą¤¾ą¤°ą¤æą¤Æą¤¾ą¤‚ ą¤¦ą„€ ą¤øą„‡ą¤µą¤¾ विच ą¤²ą¤—ą„‡ ą¤¹ą„‹ą¤ ą¤Øą„‡, ą¤§ą¤°ą„ą¤® ą¤Ŗą„ą¤°ą¤šą¤¾ą¤° ą¤•ą¤°ą¤¦ą„‡ ą¤Øą„‡, संगत ą¤¦ą„€ भलाई लई कम ą¤•ą¤°ą¤¦ą„‡ ą¤Øą„‡, ओहना ą¤¦ą„€ ą¤øą„‡ą¤µą¤¾ ą¤Øą„‚ ą¤§ą„ą¤Æą¤¾ą¤Ø विच ą¤°ą¤–ą¤•ą„‡, खालसा ą¤œą„€, ą¤¬ą„‹ą¤²ą„‹ ą¤œą„€ ą¤µą¤¾ą¤¹ą„‡ą¤—ą„ą¤°ą„!

सिख संगत ą¤¦ą„€ भलाई, ą¤—ą„ą¤°ą„ą¤¦ą„ą¤µą¤¾ą¤°ą¤¾ साहिब ą¤¦ą„€ ą¤øą„‡ą¤µą¤¾, संगत ą¤¦ą„€ ą¤–ą„ą¤¶ą¤¹ą¤¾ą¤²ą„€, चार ą¤šą¤«ą„‡ą¤° ą¤§ą¤°ą„ą¤® ą¤¦ą„€ जय, खालसा ą¤¦ą„€ विजय, खालसा लई ą¤šą¤¢ą¤¼ą¤¦ą„€ कला, ą¤øą¤¾ą¤°ą„‡ संसार ą¤¦ą„‡ ą¤œą„€ą¤µą¤¾ą¤‚ ą¤¦ą„€ भलाई, नानक नाम ą¤šą¤¢ą¤¼ą¤¦ą„€ कला, ą¤¤ą„‡ą¤°ą„‡ ą¤­ą¤¾ą¤Øą„‡ सरबत दा भला!

ą¤µą¤¾ą¤¹ą„‡ą¤—ą„ą¤°ą„ ą¤œą„€ का खालसा, ą¤µą¤¾ą¤¹ą„‡ą¤—ą„ą¤°ą„ ą¤œą„€ ą¤•ą„€ ą¤«ą¤¤ą„‡ą¤¹!

Conclusion

Ardaas is more than just a set of words—it is the heartbeat of Sikh devotion. It unites the community, strengthens faith, and serves as a bridge between the individual and the divine. Through Ardaas, Sikhs not only seek blessings but also reaffirm their duty to uphold truth, justice, and compassion in the world.

Anand Sahib Paath

Finding Inner Peace: The Wisdom of Anand Sahib

In our busy lives, we often seek happiness in material things—money, success, and relationships. Yet, true joy, or Anand (bliss), comes from within. The Sikh scripture Anand Sahib, composed by Guru Amar Das Ji, guides us on this path of inner peace and contentment. Reciting and understanding Anand Sahib can help us break free from stress, anxiety, and worldly distractions.

What is Anand Sahib?

Anand Sahib is a sacred bani (hymn) from the Guru Granth Sahib. It consists of 40 pauris (stanzas) and is part of the daily prayers in Sikhism. The word ā€œAnandā€ means bliss, and this bani teaches us how to achieve a state of true spiritual happiness by connecting with the divine.

ਅਨੰਦ ਸਾਹਿਬ (ਪੂਰਾ ਪਾਠ) – ąØŖą©°ąØœąØ¾ąØ¬ą©€

ą©“ ਸਤਿਗੁਰ ąØŖą©ąØ°ąØøąØ¾ąØ¦ąØæ ą„„

ਅਨੰਦ ਭਇਆ ਮੇਰੀ ąØ®ąØ¾ąØ ਸਤਿਗੁਰੂ ਮੈ ਪਾਇਆ ą„„

ਸਤਿਗੁਰੂ ਤਾ ਪਾਇਆ ਸਹਜ ਸੇਤੀ ਮਨ ąØµąØœą©€ąØ† ąØµąØ¾ąØ§ąØ¾ąØˆąØ† ą„„

ਰਾਗ ਰਤਨ ਪਰਵਾਰ ਪਰੀਆ ਸਬਦ ਗਾਵਣ ąØ†ąØˆąØ† ą„„

ਸਬਦੋ ਤ ਗਾਵਹੁ ਹਰੀ ਕੇਰਾ ਮਨਿ ąØœąØæąØØą©€ ਵਸਾਇਆ ą„„

ąØ•ąØ¹ą©ˆ ਨਾਨਕੁ ਅਨੰਦੁ ਹੋਆ ਸਤਿਗੁਰੂ ਮੈ ਪਾਇਆ ą„„ą©§ą„„

ąØ ਮਨ ਮੇਰਿਆ ਤੂ ਸਦਾ ਰਹੁ ਹਰਿ ਨਾਲੇ ą„„

ਹਰਿ ਨਾਲਿ ਰਹੁ ਤੂ ਮੰਨ ਮੇਰੇ ਦੂਖ ਸਭਿ ਵਿਸਾਰਣਾ ą„„

ਅੰਗੀਕਾਰੁ ਓਹਿ ąØ•ąØ°ą©ˆ ਤੇਰਾ ąØ•ąØ¾ąØ°ąØœ ਸਭਿ ਸਵਾਰਣਾ ą„„

ਸਭਨਾ ਗਲਾ ਸਮਰ਄ੁ ਸੁਆਮੀ ਸੋ ਕਿਉ ਮਨਹੁ ਵਿਸਾਰੇ ą„„

ąØ•ąØ¹ą©ˆ ਨਾਨਕੁ ਮਨ ਮੇਰੇ ਸਦਾ ਰਹੁ ਹਰਿ ਨਾਲੇ ą„„ą©Øą„„

ਸਚਾ ਨਾਮੁ ਮੇਰਾ ਆਧਾਰੋ ą„„

ਸਤਿਗੁਰੂ ਦਿਤੋ ਮੈ ਆਧਾਰੋ ą„„

ਕਿਰਪਾ ਕਰਿ ਪੂਖਾ ਗਾਵਾਇਆ ą„„

ਅਨਦਿਨੁ ਕੀਰਤਨੁ ਗਾਵਣ ਆਇਆ ą„„

ąØ•ąØ¹ą©ˆ ਨਾਨਕੁ ਸੁਣਹੁ ਸੰਤਹੁ ਸੁਖੁ ਹੋਆ ਸਚਾ ਨਾਮੁ ਮੇਰਾ ਆਧਾਰੋ ą„„ą©©ą„„

ąØµąØ¾ąØœą©‡ ਪੰਚ ਸ਼ਬਦ ਤਿਤੁ ਘਰਿ ąØøąØ­ąØ¾ąØ—ą©ˆ ą„„

ਘਰਿ ąØøąØ­ąØ¾ąØ—ą©ˆ ਸਬਦ ąØµąØ¾ąØœą©‡ ਕਲਾ ਜਿਤੁ ਘਰਿ ਧਾਰਿਆ ą„„

ਪੰਚ ਦੂਤ ਤੁਧੁ ਵਸਿ ਕੀਤੇ ਕਾਲੁ ąØ•ą©°ąØŸąØ•ą© ਮਾਰਿਆ ą„„

ਧੁਰਿ ਕਰਮਿ ਪਾਇਆ ਤੁਧੁ ਜਿਨ ਕਉ ਸਿ ਨਾਮਿ ਹਰਿ ਕੇ ਲਾਗੇ ą„„

ąØ•ąØ¹ą©ˆ ਨਾਨਕੁ ਤਿਹ ਸੁਖੁ ਹੋਆ ਤਿਤੁ ਘਰਿ ਅਨਹਦ ąØµąØ¾ąØœą©‡ ą„„ą©Ŗą„„

(ਸੰਪੂਰਨ ਅਨੰਦ ਸਾਹਿਬ ਪਾਠ ਲੰਬਾ ąØ¹ą©ˆą„¤ ąØœą©‡ąØ•ąØ° ਤੁਸੀਂ ਪੂਰਾ ਪਾਠ ąØšąØ¾ąØ¹ą©ą©°ąØ¦ą©‡ ਹੋ, ਤਾਂ ąØ¦ą©±ąØøą©‹ą„¤)

आनंद साहिब (ą¤Ŗą„‚ą¤°ą¤¾ पाठ) – ą¤¹ą¤æą¤‚ą¤¦ą„€

ą©“ ą¤øą¤¤ą¤æą¤—ą„ą¤° ą¤Ŗą„ą¤°ą¤øą¤¾ą¤¦ ą„„

आनंद भया ą¤®ą„‡ą¤°ą„€ माय, ą¤øą¤¤ą¤æą¤—ą„ą¤°ą„ ą¤®ą„ˆą¤‚ पाया ą„„

ą¤øą¤¤ą¤æą¤—ą„ą¤°ą„ ता पाया सहज ą¤øą¤¤ą„€, मन ą¤µą¤œą„€ą¤† वाधाइआ ą„„

राग रतन परिवार ą¤Ŗą¤°ą„€ą¤†, सबद गावण आइआ ą„„

ą¤øą¤¬ą¤¦ą„‹ त ą¤—ą¤¾ą¤µą¤¹ą„ ą¤¹ą¤°ą„€ ą¤•ą„‡ą¤°ą¤¾, मन ą¤œą¤æą¤Øą„€ वसाइआ ą„„

ą¤•ą¤¹ą„ˆ नानक आनंद ą¤¹ą„‹ą¤†, ą¤øą¤¤ą¤æą¤—ą„ą¤°ą„ ą¤®ą„ˆą¤‚ पाया ą„„ą„§ą„„

ą¤ मन ą¤®ą„‡ą¤°ą¤æą¤Æą¤¾ ą¤¤ą„‚ सदा ą¤°ą¤¹ą„ हर ą¤Øą¤¾ą¤²ą„‡ ą„„

हर नालि ą¤°ą¤¹ą„ ą¤¤ą„‚ मंन ą¤®ą„‡ą¤°ą„‡, ą¤¦ą„ą¤– सभ विसारणा ą„„

ą¤…ą¤‚ą¤—ą„€ą¤•ą¤¾ą¤° ओहि ą¤•ą¤°ą„ˆ ą¤¤ą„‡ą¤°ą¤¾, ą¤•ą¤¾ą¤°ą¤œ सभ सवारणा ą„„

सभना गला ą¤øą¤®ą¤°ą„ą¤„ą„ ą¤øą„ą¤µą¤¾ą¤®ą„€, ą¤øą„‹ किउ ą¤®ą¤Øą¤¹ą„ ą¤µą¤æą¤øą¤¾ą¤°ą„‡ ą„„

ą¤•ą¤¹ą„ˆ ą¤Øą¤¾ą¤Øą¤•ą„ मन ą¤®ą„‡ą¤°ą„‡, सदा ą¤°ą¤¹ą„ हर ą¤Øą¤¾ą¤²ą„‡ ą„„ą„Øą„„

सचा नाम ą¤®ą„‡ą¤°ą¤¾ ą¤†ą¤§ą¤¾ą¤°ą„‹ ą„„

ą¤øą¤¤ą¤æą¤—ą„ą¤°ą„ ą¤¦ą¤æą¤¤ą„‹ ą¤®ą„ˆą¤‚ ą¤†ą¤§ą¤¾ą¤°ą„‹ ą„„

ą¤•ą„ƒą¤Ŗą¤¾ करि ą¤Ŗą„‚ą¤–ą¤¾ गावाइआ ą„„

ą¤…ą¤Øą¤¦ą¤æą¤Øą„ ą¤•ą„€ą¤°ą„ą¤¤ą¤Øą„ गावण आइआ ą„„

ą¤•ą¤¹ą„ˆ ą¤Øą¤¾ą¤Øą¤•ą„ ą¤øą„ą¤Øą¤¹ą„ ą¤øą¤‚ą¤¤ą¤¹ą„, ą¤øą„ą¤–ą„ ą¤¹ą„‹ą¤†, सचा नाम ą¤®ą„‡ą¤°ą¤¾ ą¤†ą¤§ą¤¾ą¤°ą„‹ ą„„ą„©ą„„

ą¤µą¤¾ą¤œą„‡ ą¤Ŗą¤‚ą¤š ą¤¶ą¤¬ą„ą¤¦ ą¤¤ą¤æą¤¤ą„ घरि ą¤øą¤­ą¤¾ą¤—ą„ˆ ą„„

घरि ą¤øą¤­ą¤¾ą¤—ą„ˆ सबद ą¤µą¤¾ą¤œą„‡, कला ą¤œą¤æą¤¤ą„ घरि धारिआ ą„„

ą¤Ŗą¤‚ą¤š ą¤¦ą„‚ą¤¤ ą¤¤ą„ą¤§ą„ वसि ą¤•ą„€ą¤¤ą„‡, ą¤•ą¤¾ą¤²ą„ ą¤•ą¤‚ą¤Ÿą¤•ą„ मारिआ ą„„

ą¤§ą„ą¤°ą¤æ करमि पाइआ ą¤¤ą„ą¤§ą„ जिन कउ, सि नामि हरि ą¤•ą„‡ ą¤²ą¤¾ą¤—ą„‡ ą„„

ą¤•ą¤¹ą„ˆ ą¤Øą¤¾ą¤Øą¤•ą„ तिह ą¤øą„ą¤–ą„ ą¤¹ą„‹ą¤†, ą¤¤ą¤æą¤¤ą„ घरि अनहद ą¤µą¤¾ą¤œą„‡ ą„„ą„Ŗą„„

The Essence of Anand Sahib

The bani emphasizes:

āœ… The importance of Naam Simran (meditating on God’s name).

āœ… The futility of ego and attachment to worldly pleasures.

āœ… The need for Guru’s wisdom to purify the mind.

āœ… The realization that true happiness is found in surrendering to God’s will.

Anand Sahib Paath (First Five Pauris)

Let’s reflect on the first five pauris of Anand Sahib and their meanings:

1st Pauri: True Bliss Comes from the Guru

ā€œAnand bhaia meri maae, Satguru mai payaā€¦ā€

(I have found bliss, O my mother, for I have found my True Guru…)

āž”ļø The Guru is the one who removes our darkness and connects us to the eternal truth. Finding the Guru’s wisdom brings real joy.

2nd Pauri: The Guru’s Words are Divine

ā€œEi man meria tu sada raho har naaleā€¦ā€

(O my mind, remain always with the Lord…)

āž”ļø Our mind is often distracted by desires and worries. The Guru teaches us to keep our consciousness aligned with Waheguru (God), bringing peace.

3rd Pauri: God’s Love is Everlasting

ā€œSacha naam mera aadhar-oā€¦ā€

(The True Name is my only support…)

āž”ļø Material things are temporary, but God’s name (Naam) is eternal. Clinging to worldly pleasures leads to suffering, while Naam gives everlasting support.

4th Pauri: Only the Guru Can Show the Path

ā€œVaajay panch shabad tit ghar sobha paayeeā€¦ā€

(The five primal sounds resonate, and that home is filled with glory…)

āž”ļø When we truly listen to the Guru’s teachings, the melody of divine wisdom plays in our heart, leading us to true Anand (bliss).

5th Pauri: The Guru’s Wisdom Removes Ignorance

ā€œSatguru sikh kai jeeo samjhaweā€¦ā€

(The True Guru instructs His Sikh…)

āž”ļø Without the Guru, we remain ignorant and trapped in maya (illusion). By following the Guru’s words, we free ourselves from suffering.

How to Bring Anand Sahib into Your Life

āœ”ļø Recite Anand Sahib daily – It brings positivity and removes negativity.

āœ”ļø Apply the teachings – Focus on Naam Simran and live with gratitude.

āœ”ļø Let go of ego – Surrender to Waheguru’s hukam (divine will).

āœ”ļø Serve others – Selfless service (Seva) brings true joy.

Conclusion

Anand Sahib is not just a prayer; it is a way of life. It teaches us that true happiness does not lie in wealth or status but in connecting with the Divine through Guru’s wisdom. By embracing these teachings, we can experience real Anand—inner peace, joy, and fulfillment.

Let’s take a moment to reflect on these beautiful words and incorporate them into our daily lives. Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh!

Unraveling the Sweetest Mystery: Nathu Halwai and the Secrets of Shahdara

Book cover

In the heart of Shahdara, where the scent of freshly fried gulab jamuns drifts through the air and gossip flows as freely as chai, one man stands at the center of it all—Nathu Halwai. A third-generation sweet maker, Nathu isn’t just famous for his melt-in-the-mouth sweets, but for his quick wit, eccentric habits, and a belly that jiggles with every hearty laugh.

But beneath the laughter and sugar-coated charm, a secret simmers—one that has been hidden for generations.

A Recipe for Intrigue: The Story Behind the Story

Nathu Halwai: Sweets, Secrets, and Stories of Shahdara is not just another tale of an endearing old halwai and his famous sweets. It’s a mystery woven into the very streets of Delhi, a story that blends humor with suspense, tradition with discovery.

When Nathu stumbles upon an old tin box tucked away in his shop, he has no idea that he is about to unlock a puzzle dating back to Partition. Inside the box lies a faded map, its symbols unfamiliar, its origins unknown. But when strangers start appearing, asking too many questions, and when a rival sweet shop owner suddenly becomes aggressive, Nathu realizes that this is no ordinary map—it’s a link to a hidden truth beneath Shahdara.

With the help of his clumsy yet loyal apprentice Raghav, the ever-curious Gopi, and the nosy yet strangely reliable thulla (local police officer), Nathu embarks on an adventure that takes him deep into the forgotten alleys of Delhi. From abandoned temples to secret tunnels, every clue leads him closer to a revelation that could change everything he thought he knew about his past.

Why You’ll Love This Book

1. A Unique Blend of Humor and Suspense

• Who says a thriller can’t be funny? Nathu’s hilarious quirks, his constant belly scratching, and his verbal duels with customers make this mystery an absolute delight.

2. A Nostalgic Journey Through Old Delhi

• From bustling sweet shops to forgotten heritage sites, the book paints a vivid picture of a Delhi that is both modern and deeply rooted in tradition.

3. A Mystery That Goes Beyond Borders

• As Nathu digs deeper, the clues lead him not just through Shahdara but to his ancestral village in Pakistan, tying his personal history to a larger, more powerful story.

4. Memorable Characters That Stay With You

• Whether it’s the thulla’s never-ending appetite, the health inspector’s absurd hygiene lectures, or the rival halwai’s schemes, every character adds color to this flavorful tale.

5. A Cliffhanger That Leaves You Wanting More

• Just when Nathu thinks he has all the answers, a new secret emerges, setting the stage for a journey beyond Shahdara.

What’s Next for Nathu Halwai?

As the final pages turn, one thing becomes clear—this is just the beginning. The real mystery lies across the border, in Pakistan, where a missing piece of the puzzle waits to be uncovered. But will Nathu risk everything to follow the trail?

That, my friends, is a story for the next book.

So, if you love stories that mix humor, history, and mystery, if you’ve ever been enchanted by the charm of Delhi’s old-world traditions, or if you simply can’t resist a good gulab jamun-fueled adventure, this book is for you.

Get your copy of Nathu Halwai: Sweets, Secrets, and Stories of Shahdara today—and prepare to unravel the sweetest mystery of all!

https://a.co/d/ijBk40E

Link to the podcast on Spotify:

https://open.spotify.com/show/1xZbcr5vwds1fbHVjjy5Fw?si=uzOxggjbSDaO57LMTKh8Pw

Unveiling the Mystery: The Thrilling Journey of Beneath the Sangam

Book cover

A Gripping Tale of Secrets, Faith, and Conspiracy

The Maha Kumbh Mela, the world’s largest spiritual gathering, has long been a place of faith, devotion, and tradition. But beneath its sacred waters and vibrant processions lies an untold story—a conspiracy buried for centuries. Beneath the Sangam, a suspenseful thriller, delves into the heart of this mystery, weaving history, mythology, and modern-day intrigue into an unforgettable narrative.

The Story That Keeps You Hooked

At the center of the novel is Arjun, a skeptical journalist who arrives at the Kumbh Mela with a mission—to expose the festival’s commercialization. But his journey takes an unexpected turn when he stumbles upon the mysterious death of a revered sadhu. What starts as a simple investigation soon spirals into something far more sinister. As he follows a trail of cryptic clues, Arjun uncovers a lost prophecy that could change the course of history.

A hidden chamber beneath the Sangam, a secret buried for centuries, and a powerful businessman determined to keep the truth from surfacing—Beneath the Sangam is a thrilling ride through time, faith, and power.

Why This Book Stands Out

This is not just another mystery novel. Beneath the Sangam offers:

• A Dual Timeline: The story moves seamlessly between the present-day investigation and the ancient past, where sages first recorded the prophecy.

• A Deep Connection to History: Rather than a simple historical lesson, the book integrates real events, legends, and traditions of the Maha Kumbh into the narrative.

• A Thought-Provoking Exploration of Faith and Skepticism: Arjun’s personal journey mirrors the reader’s own curiosity—how much of faith is belief, and how much is reality?

• Suspense and Thrills: Every chapter uncovers a new piece of the puzzle, keeping you on edge until the very last page.

A Story That Will Leave You Thinking

The novel is not just about uncovering a mystery; it’s about questioning what lies beneath the surface—of history, of faith, and of our own beliefs. As Arjun stands at the Sangam in the final pages, looking at the sacred confluence, he realizes that the truth is never as simple as it seems.

Get Your Copy Today!

If you love thrillers that challenge your mind and immerse you in a rich, historical setting, Beneath the Sangam is the perfect read. Available now in bookstores and online.

Dare to dive beneath the surface—because some secrets are meant to be uncovered.

You can buy the book here:

https://a.co/d/3NhPs67

Chai, Samosas, and a Little Romance – A Journey Through Love, Laughter, and Indian Weddings

There are stories that make you feel warm, like a cup of chai on a rainy afternoon. Then, there are stories that whisk you away on a journey—one filled with colors, flavors, and the chaos of love. Chai, Samosas, and a Little Romance by Sunpreet Gujahi is one such tale. A delightful mix of romance, cultural nostalgia, and the madness of Indian weddings, this book is a love letter to tradition, family, and finding oneself in the most unexpected places.

What’s the Story About?

Veer Singh is living what looks like a perfect life in Toronto—stable job, a comfortable condo, and an Instagram-worthy existence. But deep down, something feels missing. On a whim, he books a flight to India, drawn by the promise of reconnecting with his roots and rediscovering the flavors of home.

What he doesn’t expect is to land straight into the heart of India’s wedding madness. Between overzealous relatives, extravagant celebrations, and a long-lost childhood friend—Meera—Veer’s trip turns into an adventure he never saw coming. As he navigates dance battles, dramatic rituals, and endless plates of samosas, he begins to realize that love, much like chai, is best enjoyed slowly, one sip at a time.

Why You’ll Love This Book

1. A Heartwarming Romance

Veer and Meera’s dynamic is refreshingly real. There’s no over-the-top drama—just two people reconnecting in the middle of life’s beautifully chaotic moments. Their chemistry is laced with witty banter, nostalgic memories, and the kind of slow-burn romance that keeps you turning pages.

2. A Celebration of Indian Weddings

If you’ve ever attended an Indian wedding, you’ll know it’s not just a ceremony—it’s a full-fledged festival. This book captures it all: the sangeet dance-offs, the baraat processions, the larger-than-life family drama, and, of course, the food! From spicy chole bhature to rich gajar halwa, the descriptions alone will leave you craving a feast.

3. A Nostalgic Trip Back Home

For anyone who’s ever lived away from home, Veer’s journey is deeply relatable. The moment he steps into Delhi’s chaotic streets, feels the heat, smells the street food, and hears the never-ending honking, it’s like stepping back into a world he had forgotten but never truly left.

4. A Story Full of Humor and Heart

From wedding mishaps to unexpected encounters, the book is filled with lighthearted humor. Whether it’s Veer struggling with a camel ride in Rajasthan or dodging matchmaking aunties at the wedding, every moment is a blend of comedy and warmth.

A Perfect Read for Romantics and Food Lovers Alike

If you love books that blend romance with cultural depth, Chai, Samosas, and a Little Romance is the perfect pick. Whether you’re curled up with a cup of chai or reminiscing about your own crazy wedding experiences, this book will transport you straight into its world—one filled with laughter, love, and a little bit of chaos.

So, get yourself a plate of samosas, pour a hot cup of chai, and dive into this unforgettable love story. Because sometimes, the best romances are found in the most unexpected places—like a wedding dance floor or over a shared cup of tea.

Have you ever had a ā€œwedding adventureā€ of your own? Share your favorite wedding memory in the comments below!

You can buy the book here

https://a.co/d/gjsIfRX

Enjoy reading.

Book is awesome!

The Guide’s Journey

Embarking on The Guide’s Journey: A Path to Personal Transformation

As an author, my mission has always been to bring light to the struggles that many of us face and to encourage readers to take ownership of their own transformation. In my latest book, The Guide’s Journey, I invite readers to join me on a deeply personal and uplifting exploration of self-discovery, growth, and peace.

At its core, The Guide’s Journey is a story about navigating the challenges of life. It’s about understanding that no matter how far off course we may feel, there’s always a way back to ourselves. Through the lens of humor, heart, and rich cultural connections, I delve into what it truly means to be a guide—both to others and to ourselves.

A Story of Struggle and Strength

The protagonist’s journey is one that mirrors the universal human experience: facing difficulties, overcoming obstacles, and seeking a deeper sense of purpose. Along the way, readers will find themselves connecting with familiar themes: the value of family, the quest for inner peace, and the growth that emerges from moments of adversity.

One of the most powerful aspects of this book is its ability to bring together readers from all walks of life. The messages of hope, resilience, and personal growth are accessible to anyone who has ever faced hardship or felt lost. In the pages of The Guide’s Journey, the struggles we endure become the foundation for the transformation that awaits.

Embracing the Power of Humor

While the book deals with deep topics, it is also infused with humor—an important tool for navigating life’s most challenging moments. Humor allows us to face our fears with grace and to see the lighter side of even the darkest situations. It is a constant reminder that no matter how serious the struggle, there is always room for joy, laughter, and connection.

As I wrote this book, I wanted to create a balance of emotional depth and light-heartedness that would resonate with readers of all ages. The characters in The Guide’s Journey don’t just reflect their struggles; they rise above them with optimism, pushing forward with resilience and finding joy in the little things along the way.

A Cultural and Spiritual Exploration

In The Guide’s Journey, I also weave in cultural elements that offer insight into the diverse ways that different people approach growth and self-discovery. By incorporating different perspectives, the book not only broadens the scope of its themes but also celebrates the richness of the human experience.

The spiritual undertones in the story provide a sense of hope that resonates with readers who are looking for a deeper understanding of their own paths in life. These reflections on spiritual growth invite readers to explore their own relationships with inner peace, mindfulness, and purpose.

The Ultimate Message: You Are the Guide

Ultimately, the journey is about realizing that you are the guide. You have the power within you to transform your life, overcome challenges, and find peace. As the story unfolds, it becomes clear that the answers you seek are not always outside of you—they lie within.

I hope that The Guide’s Journey serves as a reminder that every step forward, no matter how small, is an important one. The path may not always be easy, but with the right mindset and the support of those around you, anything is possible.

Thank you for joining me on this journey. I invite you to dive into The Guide’s Journey, and let its message of hope, strength, and transformation guide you toward your own personal evolution.

Exploring the Majestic Taj Mahal: A Comprehensive Guide

The Taj Mahal, an iconic symbol of India’s rich history and architectural brilliance, stands as a testament to love and artistic excellence. Located in Agra, Uttar Pradesh, this white marble mausoleum attracts millions of visitors annually, eager to witness its grandeur and learn about its storied past.

Historical Significance

Commissioned by Mughal Emperor Shah Jahan in 1631, the Taj Mahal was built in memory of his beloved wife, Mumtaz Mahal, who died during childbirth. Construction spanned approximately 16 years, culminating in a masterpiece that seamlessly blends Persian, Islamic, and Indian architectural styles. The complex features a central dome, flanked by symmetrical gardens, a reflecting pool, and a mosque, all meticulously designed to embody the concept of paradise. 

Visiting the Taj Mahal

Best Time to Visit

To fully appreciate the Taj Mahal’s beauty, consider visiting during the cooler months. Late autumn (October to November) and early spring (February to March) offer pleasant weather and manageable crowds. Early morning visits provide a serene experience, with fewer tourists and the added allure of the monument bathed in the soft glow of sunrise. 

Ticket Information

As of 2025, international visitors can purchase tickets online or at the site. The standard entry fee is 1,100 INR, with an additional charge of 200 INR for access to the mausoleum’s interior. It’s advisable to buy tickets in advance to avoid long queues. 

Entry Gates

The Taj Mahal has three main entry points:

• East Gate: Less crowded, making it ideal for a more tranquil experience.

• West Gate: The most popular entry, often bustling with tourists.

• South Gate: Primarily used by locals and those visiting the nearby Mehtab Bagh for sunset views.

Opting for the East or South Gates can provide a more peaceful visit. 

Guided Tours

Engaging a knowledgeable guide can enrich your visit by providing historical context and insights into the intricate details of the monument. Guides are available at the entrance or can be booked through reputable tour operators.

Nearby Attractions

While in Agra, consider exploring other notable sites:

• Agra Fort: A UNESCO World Heritage site, this red sandstone fort was the main residence of the Mughal emperors until 1638. 

• Mehtab Bagh: Located across the Yamuna River, this garden offers a unique view of the Taj Mahal, especially during sunset.

• Itimad-ud-Daulah’s Tomb: Often referred to as the ā€œBaby Taj,ā€ this mausoleum is considered a precursor to the Taj Mahal.

Travel Tips

• Dress Code: Modest attire is recommended. Shoes are not permitted inside the mausoleum; complimentary shoe covers are provided.

• Photography: While photography is allowed in most areas, the use of tripods and selfie sticks is prohibited.

• Security: Expect thorough security checks. Avoid carrying prohibited items such as food, cigarettes, and large bags. 

Conclusion

A visit to the Taj Mahal is more than just a sightseeing excursion; it’s an immersion into a rich tapestry of history, art, and culture. By planning your trip thoughtfully and respecting the monument’s sanctity, you can ensure a memorable and enriching experience.

Design a site like this with WordPress.com
Get started